Why the Nones are Rising

One of the most interesting demographic shifts of the last era is the rise of the Nones. These are people who don’t self-identify with any particular religion at all. I’ve written about them several times in the past. My own view is that the rise of the Nones has primarily been a shift among people with loose commitment to religion. In the past they’d have named a religious tradition they were a part of. Now they say “none.” To my eyes the primary shift has been less a shift in their behavior than a shift in how they name themselves. But of course that’s not the whole story. While that’s probably what’s going on it doesn’t explain everything. Demographically the primary part of the population driving the rise of the Nones has been millennials. Fully 36% self-identify as part of the Nones. Older groups, like my Gen-X generation, have become slightly less religious but the primary driver of the social shift are…

Sacrament Prayers: A Close Reading

A while ago my dad had pointed out some features of the sacrament that somehow I’d missed in all the years I’d been partaking. A few of these were examples of something that’s right before you the whole time yet somehow you still miss. I thought I’d share them with you. We get our sacrament rite largely from the Nephites rather than the Palestinian Christians. Many have argued that the evolution of the sacrament amongst the Nephites takes the form it does going back to King Benjamin’s famous speech. (See for example John Welch’s argument in King Benjamin’s Speech: That Ye May Learn Wisdom where he argues for a close connection to Mosiah 5) The Palestinian version of the sacrament is most likely that found in the Didiche, an early 1st century document that deals with rituals and other such matters. It differs a fair amount although there are points of similarity. Given how the near eastern form of Judaism…

American Mormons Aren’t Leaving the GOP, the GOP is Leaving Us

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Believe me, no one wants to write about the Trump campaign (yet again) less than I do. However, events last week might have long-term consequences for the position of Mormonism in American society, and I thought it was worth a little bit of a look. The story starts with a major shake-up in the Trump campaign. As the NYT reported last week: Paul Manafort is out; Stephen K. Bannon is in. So, who are these two folks, and what do they have to do with Mormons? Paul Manafort is famous for, among other things, working to rehabilitate the image and career of Viktor Yanukovych. Yanukovych is the authoritarian, pro-Russian Ukrainian politician who was ousted in that country’s Orange Revolution. Manafort is the guy who was hired to get Yanukovych back in power. He overhauled Yanukovych’s image from clothes and haircut to people-skills, as this Slate article details. Surely, the idea went, if Manafort  could sell Yanukovych, he could also sell…

Eschatology or How it’s Always the End of Days

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Eschatology is the study of the end times. It’s hard to read much of the New Testament, Book of Mormon or even Doctrine and Covenants without noticing how much is focused on the end of the world. As some have recently noted a common refrain in the Church since it’s early days is how the end times are always nigh. In the 19th century many Mormons thought the Jesus would come before the 20th century. When I was a kid, we were constantly told we were a generation prepared for the last days. Most people thought a conflict between the USSR and America was inevitable. While all the apocalyptic movies from the 80’s now seem quaint (despite a resurgent Mad Max last year) it really was a time when people fully expected the end of the world. Is this pessimism though? I’m not sure it is. 

Musement and Alma 30

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One of the more controversial arguments in the Book of Mormon is found within Alma’s response to Korihor in Alma 30. Korihor asks Alma to “show me a sign, that I may be convinced that there is a God, yea show unto me that he hath power….” (43) Alma responds that “all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.” (44) Most people cast this debate as between the humanist skeptic of religion and the believer. Alma’s response is thus seen as a variation on Paley’s argument from design for the existence of God. Paley argued that if we found a watch on the ground we’d assume an engineer had designed it. In the same way creation makes us assume a creator. Now the argument…

Classroom Discussion: Productive or Not?

The LDS Sunday School General President posted this short article at LDS.org (in the Church News section). Here is his observation about LDS classroom discussion: [W]e hear of many inspired classroom discussions. Occasionally, however, we hear of discussions that are open and lively, but at the conclusion there has been little, if any, doctrinal focus or emphasis. In essence, there have been some therapeutic conversations or a sharing of experiences, but little connection to doctrine.

How is the Church True?

I regularly see people complain about common LDS phrases such as “I know the Church is True” or “I know the Book of Mormon is True.” People often think these sentences are meaningless. Now I’ll be the first to admit that the way we speak in this context is alien to our fellow Christians. Pedagogically it’s perhaps not the best terminology to use in trying to help people gain a testimony. I do think the sentences are completely sensical though and that most people have a reasonable grasp on what they mean. Usually if you ask someone who’s used the sentence, they’ll rephrase it as “this is really God’s Church on earth.” Part of the problem is that culturally we’ve largely adopted a way of speaking that comes out of philosophy. This largely starts with Aristotle. Truth is a property of propositions (the meaning of sentences) and not entities like churches, books or the like. Remnants of earlier ways of…

Reminder: SMPT Submissions due August 15

Paper proposals for the Society for Mormon Philosophy and Theology’s 2016 Annual Meeting are due soon—Monday, August 15. Proposals are particularly invited on the theme, “Christ, Our Forerunner,” but proposals on any aspect of LDS belief will receive full consideration. For full details on the conference and the call for papers, see the original announcement.

Book Review: Through the Valley of Shadows

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Although Samuel Brown’s new book, Through the Valley of Shadows, is not a book that focuses on Mormonism, I jumped at the chance to review it for Times and Seasons simply because the subject matter fascinated me. Death, after all, is something that we all face, and I was already tangentially aware that technological advances are creating thickets of ethical and emotional—not to mention economic—concerns around this final encounter. I didn’t really have any preconceived opinions about the topic, however, just a curiosity that made me eager to read Brown’s book. I was not disappointed. The book covers an impressively wide range of territory. Of course there is a lot about medical care in modern ICUs—both from the standpoint of academic research as well as from first-hand accounts from Brown’s own career—but aside from that the book also delves into social history, cognitive psychology, and legal theory. Brown’s central argument is that two sea changes in modern society have left…

Book Review: The Mormon Jesus

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I remain fundamentally unconvinced of the book’s central claim and argument, and am personally ambivalent about it—though in that I’m surely in the minority amongst Mormons (rank-and-file and all the rest) whom I suspect will heartily cheer the book’s primary claim: Mormonism, taken as a whole in it’s historic trajectory, is patently Christian.

What Was the Nephite Law of Moses?

Most scholars assume that the type of Judaism Jesus encountered had its main development during and after the Babylonian exile. When we read the Old Testament, especially the books of Moses, it appears as if they were written as a single text. However there are compelling reasons to believe they were composed out of multiple texts and traditions by groups with competing religious views. The Book of Mormon itself suggests problems with the editing and redacting of these texts. Speaking of the Bible held by the gentiles, Nephi is told it “containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many.” (1 Ne 13:23) So at a minimum the brass plates held many writings not in the Bible, such as Zenos quoted by Jacob. Obviously many texts like Ezekiel weren’t written until after Lehi had left Jerusalem.

Accidental Institutional Skills, Like Genealogy

Strange thing: Simply by working to accomplish their primary mission, large institutions develop skills and capacities somewhat or even entirely unrelated to that primary mission. So, for example, the US Army is very good at education, because it has to teach thousands of average (or less) students how to do complicated tasks like repairing a tank or hitting the right sequence of buttons to fire an advanced weapons system. Now the LDS Church is a very large and well-funded organization that has developed a number of institutional skills or capacities largely unrelated to its primary religious mission. The more you think about that, the longer the list becomes. But first, some background.

Korihor the Witch

Thou shalt not suffer a witch to live. (Ex. 22:18) I recently read Peter Charles Hoffer’s The Salem Witchcraft Trials: A Legal History (Univ. Press of Kansas, 1997). How could a bunch of dedicated Christians become convinced that their neighbors, some of whom were acknowledged to be fine citizens and exemplary Christians, were actually in active league with the devil to inflict harm on others? How could trials conducted by leading men of the colony solemnly conclude that dozens of men and women were in fact witches, then haul them a mile or two out of town and hang them? Right here in America? These remain troubling yet fascinating questions for most Americans, with new books on the topic coming out every year. Mormons in particular can learn something from Salem.

The Anthropocentric Shift: Secular Age, round 6

Links to posts 1, 2, 3, 4, 5 In the last several posts, we’ve covered how the enchanted, hierarchical world of pre-modern Europe slowly shifted in the sixteenth and seventeenth-centuries to a “disciplinary” society, where human beings began to perceive themselves as rational agents and masters of their own will and destiny, and increasingly related to each other in terms of mutual benefit, exchange, and equality. This shift corresponded with the changes in scientific views (with the “mechanized” universe), sociopolitical views (i.e. government as an instrument for mutual benefit), and economic developments (the rise of the “invisible hand” free market) . In this post covering chapters 6 and 7, we’ll see corresponding religious changes during the Enlightenment in the seventeenth and eighteenth centuries, resulting in what Taylor calls “Providential Deism” — the bridge between the transcendence of pre-modern Christianity and the immanence of secular humanism and atheism. Providential Deism encapsulated what Taylor calls the anthropocentric shift, or the reduction of…

Don’t free BYU

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Brigham Young University requires LDS students who leave the church to withdraw from the university. While some people have lobbied for change, this policy is in the best interest of the students – both those who stay and those who leave – and should stay in place.

“Come Back” — with some thoughts on why they left in the first place

A couple of weeks ago I taught Lesson #12 in the Howard W. Hunter manual, titled Come Back and Feast at the Table of the Lord. The title comes from Pres. Hunter’s remarks at the press conference given the day after he became President of the Church in 1994. I want to point out that he was well ahead of his time. He gave these remarks years before “faith crisis” became a thing in the Church and years before Pres. Monson’s theme of The Rescue became emphasized. As he is quoted in the manual: To those who have transgressed or been offended, we say, come back. To those who are hurt and struggling and afraid, we say, let us stand with you and dry your tears. To those who are confused and assailed by error on every side, we say, come to the God of all truth and the Church of continuing revelation. Come back. Stand with us. Carry on.…

Whom say ye that I am? A review of John Turner’s Mormon Jesus

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This is the first in a series on John Turner’s The Mormon Jesus: A Biography. John Turner’s latest book — The Mormon Jesus: A Biography — is wonderful. The book opens with Jesus’ question to his apostles, as recorded in Mark 8:29, “But whom say ye that I am?” Over the succeeding nine chapters, Turner explores how members of the Church of Jesus Christ of Latter-day Saints have answered that question over time. By themes, Turner constructs a rich historical narrative of the evolution of Mormon belief. Along the way, he places Mormon views in the context of broader Christianity: Joseph Smith revised the Bible? So did Thomas Jefferson and others, but in very different ways. This anchoring of Latter-day Saint views in their time and place doesn’t make Mormonism’s brand of Christianity the same as other groups; rather, it serves to highlight what is actually distinctive. Furthermore, Turner illustrates each theme with well-told illustrations, such as ordinary members of…

SMPT Conference October 13-15th, 2016: “Christ, Our Forerunner”

The Society for Mormon Philosophy and Theology will hold its 2016 Annual Meeting on October 13-15th at BYU, with the theme, “Christ, Our Forerunner.” Below is the text of the call for papers (adjusted for blog format), or click here for a printable PDF version. The Society for Mormon Philosophy and Theology invites paper proposals on any aspect of Mormon belief, including its philosophical ramifications. We particularly encourage submissions on this year’s theme. Jesus Christ stands at the center of Mormon belief, understood through many roles, as co-creator of the earth, as the Jehovah of the Old Testament and the bringer of the new covenant, as redeemer from sin and forerunner into the presence of the Father (Hebrews 6:20, 9:24), among others. In some ways the Mormon understanding of Christ aligns closely with that of other Christians, while in other ways it differs dramatically. Who is this Jesus, and why is it vital for us to know him? Topics falling…

Wherefore Should Not the Heavens Weep?

Photo of the statue "Jesus Wept" at the Oklahoma City Memorial by Crimsonedge34.

Jacob Baker began a long, public Facebook post this way: I’m willing to bet that there are many people out there right now feeling conflicted about the mass murder that happened yesterday. I’m not talking about the outspoken blatant homophobes and bigots, but essentially good people who find themselves somewhat confused by this tragic event. He went on to allege that such people have less empathy for the victims of the horrific mass shooting in Orlando because of a “feeling of disapproval or discomfort” that is “cultivated within your religion.” Thus, such people feel “both compassion and disgust.” An early commenter replied that this “mirrors some of my own experience” and explained that his views on the LGBT community changed as a result of “realizing that they are very honest, genuine people who want many of the same things I want and who struggle in life just as I do.” In a similar vein, Lindsay Hansen Park publicly shared her…

“A Preparatory Redemption,” June 15, Berkeley CA

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“A Preparatory Redemption: Reading Alma 13” The Third Annual Summer Seminar on Mormon Theology Conference is free and open to the public Wednesday, June 15, 9am-5pm The Chapel of the Great Commission The Graduate Theological Union 1798 Scenic Avenue Berkeley, CA 94709 Sponsored by the Mormon Theology Seminar  in partnership with  The Laura F. Willes Center for Book of Mormon Studies The Neal A. Maxwell Institute for Religious Scholarship and the Wheatley Institution Hosted by the Graduate Theological Union Speakers include: Kristeen Black Matthew Bowman Rosemary Demos David Gore Bridget Jeffries Adam Miller Bob Rees Joseph Spencer Sheila Taylor

The Gospels and Rape Culture

By Andrey Mironov - Own work, CC BY-SA 4.0

Despite the fact that the term rape culture–and the increasing attention devoted to it–are recent developments, that does not mean that the stories of the life of Jesus have nothing to say about the topic. In fact, there is quite a bit of material in the gospels which is relevant to the current discussion.

Reading Nephi – 14:8-17 part I

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The angel begins by reminding or interrogating or raising the covenants of the House of Israel. I’m not sure the angel’s intent. Is this pedagogical priming? Is it interrogation? Is it a test, with the angel serving as guardian or gate-keeper, not allowing Nephi to pass on to the next part of the vision until he’s proven his gnosis? Is it the divine teaching that incorporates Socrates’s great insight that knowledge begins with acknowledgment of ignorance?

DesNews Expanding Beyond Mormons

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It’s no secret that in the ever increasingly unstable newspaper market that the Deseret New has been trying to increase it’s market beyond both Utah and even the Mormon audience. It’s always been a bit odd being a metro paper in competition with the Salt Lake Tribune in a tiny market but also publishing the Church News. I remember as a kid my parents having a subscription to the Church News in way off Halifax, Nova Scotia. With the loss of classified dollars and the shift to the internet with low ad rates, all newspapers have been struggling. In a small market with two competing papers (plus the Provo Herald and Ogden Standard Examiner) it’s hard to stay in business.

Reading Nephi – 13:42-14:7

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We return now to the grand parallel Nephi makes in the articulation of his vision—Lehite afflictedness and Gentile blindness. While this passage focuses on the binary possibilities for the fate of the Gentiles, in the context of the parallel there’s a critical message for the Lehites as well—if the Gentiles can assuredly repent, then the remnant of Lehi can assuredly be restored. Overall, it’s a passage concerning the universal possibility of reconciliation and union under the covenant.

Mount Nebo: a fable

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As is well known, the prophet Nephi was so beloved of the Lord that he was given power to command all things. If he called for famine, there would be famine. If he commanded Mount Nebo to be moved, it would be moved from its place. And in fact, one morning Nephi walked out of his house, looked at Mount Nebo, and commanded it to be moved thirty miles to the north. The mountain rose into the air, drifted north, and set itself down again in the place it stands today.

Reading Nephi – 13:38-41

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Theses passages are tremendously challenging. On the one hand they insist on the historical nature of their prophecies—an understanding of history and of God’s movement in history is their whole raison d’etre. But even retrospectively it’s difficult to get much traction, to pin down events or movements or historical happenings, or to see these passages as illuminating particular events.

Reading Nephi – 13:30-37

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Verses 30-33 give the logic of this vision. There’s a grand parallel going on between the dramatically afflicted and nearly destroyed remnant of the Lehites and the “awful blindness” of the Gentiles. God’s ultimate covenant with Israel is rich enough to offer provisions to both in their different but analogously wretched lots. While I find this passage tremendously uplifting and profound, I also can’t simply run away from the stone of stumbling that is this language of God smiting whole peoples and generations. My Mormonism keeps me from being fully modern in many ways, and as communitarian as I believe myself to be, I simply can’t grasp the idea that historical, trans-generational, trans-millennial conglomerates of humans can be both accountable and justifiably acted upon in the same way that an individual can. I want to say that these claims of God smiting people is merely the way Nephi understands and elaborates historical tragedies. And maybe that’s right. But it’s also…

Reading Nephi – 13:20-29

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After successfully subverting the lands and economies of the natives and then violently refusing to remain party to their political contracts with their countries of origin, Nephi now sees the new immigrant population prospering. What does it mean that they prospered? I immediately think of things like infant mortality and economic growth. What would Nephi have meant by this? Is it a foil to their being in captivity? Does it refer to the fact that they geographically spread? Is it their continued subjugations of and thefts from among the native populations? What were Nephi’s family’s own experiences in the New World? Did they prosper? Did the biblical accounts of displacement together with their own displacement of natives make Nephi desensitized to the latter-day slaughter? Or was that facet simply absent from or downplayed in the dream itself? Or did Joseph’s own view of a righteous American Revolution cover over its dark sides? These questions spring up at me throughout this…