Month: June 2007

Ph.D. versus Sci-Fi

Beliefnet is hosting an online debate of sorts on the topic (and I’m sure you’ve never seen this one before) “Are Mormons Christian?” Albert Mohler, who holds a Ph.D. (in systematic and historical theology) and is president of the Southern Baptist Theological Seminary, titles his post “Mormonism Is Not Christianity.” Orson Scott Card, an award-winning science fiction writer and an active Latter-day Saint, replies with “Who Gets to Define ‘Christian’?” I’ll take one paragraph to talk about Mohler, one paragraph to talk about Card, and one paragraph to talk about the mixed bag of comments to Card’s post.

The Creation of Mormon Lawyers

Brigham Young and Joseph Smith had some very harsh things to say about lawyers, but from the beginning, Mormon attorneys sought to create an ecclesiastical identity for themselves other than that of lying tricksters bent on stirring up litigation.

Who Owns That Church?

There’s always an owner, of course — there are few concepts more disfavored in the law than real property without an owner. But when it comes to chapels and church buildings, the question of just who owns them can get messy. The latest example: a congregation in Orange County that is trying to leave the Episcopal fold and take its building with it. The congregation just lost the latest round in a fight with the national Episcopal Church and its Los Angeles Diocese over who owns the congregation’s building. [Hat tip: the Religion Clause; see also the Orange County Register story or, for all the legal details, the full appellate court decision.] This story raises a couple of interesting questions for Mormon readers.

“Larger Projects”

Last week, Adam Greenwood pointed out to me an essay by Sally Thomas in First Things, titled “Home Schooling and Christian Duty.” Her article defends home schooling against a very particular kind of attack–specifically, the claim that educating one’s children in the home, away from the public schools, is a failure to be a witness to others as a Christian, a failure to be “in the world,” and more specifically be a light unto it. It’s an interesting claim, one which comes down to, as Ms. Thomas puts it, the idea that homeschooling is selfish, that “homeschoolers [have] enthroned the needs of their own children at the expense of the larger society…[and therefore have] truly turned [their] backs on the lost of the world.”

Living in the limelight

Sometime on or before November 4, 2008, the Romney campaign is going to tank. (Dwelling too long on the possibility that he won’t tank is not good for the cardiac health of both his supporters and his opponents, so we’ll ignore that possibility for now.) After the Romney candidacy is no more, how are we Mormons going to make people notice us?

A Mormon Narrative for the 21st Century

Historians don’t just catalog events, they assemble events into stories or “historical narratives.” But to really be relevant or worth reading, a given historical narrative has to tap into a bigger theme or “grand narrative” (using the term rather loosely). I’m going to flesh out that concept a bit, then float some observations on the emerging grand narrative that might frame Mormon history in the 21st century.

The wisdom of one-room schools

I think Kaimi’s metaphor is apt, maybe in more ways than he intended. Every few weeks, or every few days, there’s another discussion of polygamy, and some country hick who’s new to the big city suggests in breathless wide-eyed wonder that plural marriage was a way to care for widows and other women without families. Thereupon much merriment ensues among those who are wise to the ways of the world. Who could be so naive? But then I read what Richard Bushman told the Pew Forum a few weeks ago:

Biographies of a New World Man

Joseph Smith, it’s fair to say, was a rebel and a runner and a restless young man. That, plus his many religious accomplishments, makes him an attractive subject for biographers both in and out of the Church, who have responded by writing dozens of Joseph Smith biographies. In fact, I think that when it comes to history, Mormons are spoiled without generally knowing it. Pull down a denominational history or the biography of any other 19th-century religious figure from the shelf of your local library and you’re likely to get a snoozer. By comparison, early LDS history and the adventures of Joseph Smith are religious thrillers. Yet I would say that many, even most, Mormons have not yet read their first book-length biography of Joseph Smith. Why not? And if a Latter-day Saint does decide to buy and read her first biography of Joseph, which of the many available titles should she choose (or avoid)?

Art and Part

“What e’er thou art, act well thy part.” David O. McKay’s famous line motivated him during his mission and during his presidency. It’s not a bad philosophy, either. If I’m a Mormon, I should be a good one. However, for many of us, the question isn’t acting well a part. It’s discovering what we are to begin with.

The Bushman Moment

Richard Bushman’s recent appearance at a Pew Forum conference on Mormonism and Democratic Politics has got me thinking about the role of scholars of Mormonism in shaping the religious news coverage swirling around Mitt Romney’s candidacy. I decided to do a little bit of informal content analysis of recent news stories, seeing which scholars are getting quoted.

Brides Among the Beehives

In the Reuters interview with Elder Christofferson, the interviewer asks, “There is historical evidence that suggests Joseph Smith took a 14-year-old bride, Helen Mar Kimball, when he was 38 years old. In today’s terms, that would make him a pedophile. Does this bother you or other LDS church members?” Elder Christofferson replies, “It would depend on what all the facts were and the context. In those days, of course, was that it was not so uncommon in the society of the time.” Just how factually accurate is this defense?

MWS: Brandon Sanderson

Brandon Sanderson is the Campbell-nominated author (twice-nominated now) of the fantasy novels Elantris and Mistborn: The Final Empire. His novel Well of Ascension, second in the Mistborn trilogy, will be published in a few months. Other projects (including the playfully titled Alcatraz Versus the Evil Librarians) are on the horizon. Brandon also recently released another full novel in draft form, Warbreaker, which is available for free at his website. He blogs at BrandonSanderson.com and posts frequently on the message board at The Official Time-Waster’s Guide. Brandon graciously agreed to be interviewed, as part of our ongoing Mormon Writers Symposium. [Interview questions by Kaimi Wenger] 1. You’ve established a reputation as a writer of genre fiction (fantasy). Many LDS writers (Orson Scott Card; Glen Larson) have used the genre of speculative fiction, broadly speaking. Is there something uniquely LDS about speculative fiction (or perhaps something uniquely speculative about the LDS mindset)?

The reader in Mormon literature

What I dislike most about discussing Mormon literature is the all but inevitable moment when someone disparages the low artistic taste and congenital stinginess of Mormon readers. So let me set out the foundation for any discussion of Mormon literature and its readers: Readers owe authors nothing. Not a single copper-plated cent. Not a second of their time. Nothing.