Month: October 2011

Sister Beck and Daughters in My Kingdom

Mary and Martha

Having spent the past eight months in Tunisia, where our tiny L.D.S. group had very little formal structure, I had almost forgotten what it was like to go to a Church meeting without husband and children in tow. Attending the General Relief Society Meeting with a few friends was like a welcome home. I had found the new Daughters in My Kingdom book at my parents’ house when I arrived a few days before the General Relief Society Meeting, and somehow gotten the idea that it had come out months ago and was more or less required reading before the Meeting. Consequently, the three Relief Society Presidency’s talks, which all quoted extensively from the book, sounded awfully familiar from all my cramming. I found the book interesting, though, and didn’t mind hearing it rehashed. While I know that Relief Society is “the largest women’s organization in the world,” I’ve certainly been guilty of completely forgetting my membership in it during the week, and feeling sometimes like it’s just a nice, well-decorated, girls-only meeting on Sundays. So I particularly enjoyed President Beck’s talk, “What I Hope My Granddaughters (and Grandsons) Will Understand about Relief Society.” My first strong impression from Sister…

Can God Proscribe Behavior?

First of all, I want to be clear where I’m coming from. I would call myself a faithful member of the church. I pretty much go along with all the “orthodox” Mormon stuff. I’m not cafeteria. I’m not New Order. I’m stereotypical, boring, Happy Valley Mormon — except that I despise scrapbooking. Second of all, I think asking questions, searching for insight, and being uncomfortable with parts of Mormonism don’t make me, ipso facto, unfaithful. Nor do I think doing so is bad, wrong, or problematic. In case you haven’t noticed, I have problems with church gender issues and polygamy. And leaders who micro-manage. And serving in Primary. But not too much else. Third (of all), I would like sincere feedback. Hold back on snark, please. I’ll censor freely. In my last post, “Shunning the Unbelievers“, a subject came up on which I’d like more input. The idea was presented that if we want “things to get better” we have to insist that the status quo is not acceptable. In my case, for example, if I want gender issues to “get better,” I need to demand that the current situation is wrong. Here’s  my problem. I don’t know that it…

Rachel Whipple joins Times and Seasons

We’re big fans of Rachel’s posts and comments, and so we’re awfully happy to announce that she is joining Times and Seasons as our newest permablogger. For anyone unfamiliar with her blogging, Rachel’s introduction can be found here, and her posts are here. Welcome to the group, Rachel!

New Testament Sunday School Lesson 39: Ephesians

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For a variety of reasons most New Testament scholars do not believe that this book was ever an actual letter written to a specific Christian congregation in Ephesus. For one thing, the words “to the Ephesians” in verse 1 is not part of the best manuscripts. Instead of a letter, it appears to be a treatise written as if it were a letter. A significant number of scholars, though perhaps not a majority, also question whether the book was written by Paul. As with Hebrews, for me the best response is that answering those questions doesn’t matter, though I assume that Ephesians was written by Paul. The book is from early Christianity (approximately 62 AD at the latest, if written by Paul). It was either written by Paul or someone reasonably familiar with his teaching. We might think of Ephesians 4:1-3 as the thesis of this book: “1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 endeavouring to keep the unity of the Spirit in the bond of peace.” As you read the assignment,…

Halloween and the Extended Christmas Season

For me, Christmastime starts around the end of September, with the first hints of autumn coolness. It extends through Halloween, Thanksgiving, Christmas, and New Year’s, and ends sometime around mid-February. My calendar looks something like this: Christmastime (September through February) The Wet & Cold Season (March through May) The Hot & Dry Season (June through August) Being yet the beginning of October, we’re still right around my new year. When the relentless Sacramento summer heat starts to withdraw and I need to roll my windows up for my morning commutes, I feel the stirrings of new life in me. I get nostalgic for the past, and excited for the possibilities in the future. I think of the holidays during this season as extensions of Christmas. Even the Christmas holiday itself is an extension of the Christmastime season. Thanksgiving and Halloween and New Year’s. And sometimes Valentine’s, St. Patrick’s Day, and Easter, depending on how long my Christmastime season lasts. Each of these holidays is a distinctive manifestation of one of the facets of Christmastime. Each attempts to capture a different species of joy and gratitude. Halloween is a special one, because I feel that it’s so misunderstood. It’s really two…

Times & Seasons Welcome Sarah Bringhurst Familia

Times & Seasons is pleased to introduce Sarah Bringhurst Familia as our newest guest blogger. Sarah grew up in California, where she and her four siblings were homeschooled (back in the good old days when homeschooling was weird and subversive, not hip and progressive). She received her BA in Near Eastern Studies at BYU, and served a mission in Santiago, Chile. After their marriage and the birth of their first child, Sarah and her husband Tony took their two-month-old baby on a summer field study to the Philippines, where they slept in nipa huts, backpacked into mountain villages, and caught an incurable travel bug. Since then, they’ve lived in Italy, Ireland, and most recently Tunisia. Sarah enjoys playing the piano and folk harp, writing poetry, learning languages, and ethnic cooking. She is continuing the family homeschooling tradition, and spends way too much time cobbling together the perfect curriculum while the kids dig for bugs in the dirt. She recently returned to California with her husband and two children, and blogs about travel, homeschooling, Middle East events, and day-to-day life at Casteluzzo.com.

About Jobs

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I should probably be responding to General Conference, given the timing and what I’ve been reading recently. And I still plan to respond to a couple of Conference issues. But the many recent news stories about Jobs has got me thinking about that instead. As I’ve pondered Jobs I think there is an important distinction that we are missing.

The Manner in Which I’m Mormon: My First Principles and Ordinances

The first principles and ordinances in my life, borne of my experiences and observations, are these: Exposure, which leads to awareness, or, in other words, the knowledge of good and evil Awareness, which leads to gratitude and wonder Wonder, which leads to vision and discipline Discipline, which leads to understanding and becoming Understanding, which leads to humility and perspective Becoming and perspective, which lead to joy, which is sustainable happiness Sustainable happiness, which is the purpose of life They aren’t as concise as the 4th Article of Faith, but they work for me. Also, they are a work in progress. There are missing pieces. For example, you see that there’s nothing in there about our relationships with others — nothing about love, kindness, family, or friendship. Those are deeply important to me, but I’m not sure how they fit into the structure I have here. As I make more sense of the life, things, and the world, my first principles and ordinances will change. That said, I’m pretty confident in putting “exposure” at the root of the tree. It is the base ordinance (or principle or virtue…I’m not quite consistent in distinguishing between those three terms yet.) Without exposure to…

Mormons without the Mormon Church

In his recent conference address, Elder Ballard emphasized that we must avoid the name “Mormon Church” and instead use as much as possible the official, full name of the Church. His message stems from two concerns: (1) the missing association with the name “Jesus Christ”, hence no immediate recognition of the Church as Christian. (2) the potential confusion with other groups, in particular polygamist groups, that are referred to as “Mormon.”

Official Declaration 3

“We have noticed an unfortunate trend in church attendance. Despite thirty-plus years of formal equality, African-American members are still severely underrepresented in church attendance in the United States. In contrast, white church members are highly overrepresented. This may be because of differences in innate spirituality between the demographic groups. Or, it may be due to social forces. Regardless, it is a problem which must be addressed. Starting immediately and until further notice, all Priesthood leadership in the United States at the ward, stake, and general level will be drawn solely from African-American church members. This will provide additional incentive for members of this group to attend church. It is not a disproportionate advantage for African-Americans (nor a disadvantage for white church members) because of course all church leadership callings are simply opportunities for service. We are happy to provide our African-American members with this opportunity for service, and are confident that they will serve well in leadership callings. Other church members may continue to serve in non-leadership roles, including Scout callings and the activities committee.” Discuss.

Free Your Pulpit

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On Sunday, as we luxuriated in General Conference (however we followed it), we missed an annual tradition: Pulpit Freedom Sunday.[fn1] A quick background on Pulpit Freedom Sunday: on July 2, 1954, Lyndon Johnson proposed that Section 501(c)(3) (the Internal Revenue Code section that exempts, among other things, churches, universities, and the NCAA from tax) be amended to prevent exempt organizations from campaigning on behalf of or against candidates for office. [fn2] There’s no legislative history, and, in fact, no record of the voice vote on the amendment. But it passed. Note, though, that the prohibition wasn’t particularly aimed at churches; in fact, most people seem to think Sen. Johnson was worried that (non-religious) nonprofits were trying to unseat him. Since 2008, the Alliance Defense Fund  has sponsored Pulpit Freedom Sunday. The basic idea is that pastors flout the prohibition, deliberately supporting or opposing a candidate for office in their sermons. Which they record. And send to the I.R.S. The idea seems to be to “bait” the I.R.S. into attempting to revoke at least one church’s tax exemption, then challenge the revocation to the Supreme Court, in an effort to have the prohibition overturned as unconstitutional. Will the I.R.S. take the bait?…

Elder Perry and the Church’s Image

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Elder Perry’s Saturday conference address focused on how we present ourselves and how we are perceived by others. Religious affiliation affects how we perceive others. For example, when I lived in Oregon it wasn’t uncommon to see the little “Christian fish” on business storefronts. (I see this occasionally in California, but not nearly so frequently.) At first, this was a value-neutral statement in my mind. I was just as happy to frequent a business as a non- business. However, my experiences with the businesses were subpar, and I came to associate the as indicating, “We’re not as good as the other guys, so we’ll try and get your business by playing on your religious sympathies.” In other words, the created an unlevel playing field, and the non- businesses had to work harder to compensate for the natural advantage that the businesses received. So what effect would a have on a business storefront? I’m reminded of the 2006 religious attitudes survey that showed Mormons are one of the least liked religious groups in America. And since the survey was done five years ago Prop. 8 couldn’t have even figured into it. Why don’t people like Mormons, and what can church members…