Peace like a river.
This is the time of year for Christmas devotions. This year my thoughts have been on the impulse to serve the needy that we have at Christmas. We don’t have it at Easter. My thoughts have also been on the Christ child. The religious significance of the grown Christ, on the cross and in the garden, is obvious. But what did Christ do for us as a bare baby?
The scriptural problem of evolution is well understood. The creation accounts in Genesis and other scripture are not obviously describing speciation through natural selection.
Merry Christmas from Christmases past!
After the wise men came, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Tithing Settlement is a great part of the Christmas season.
On the sweetness of Mormon life.
President Uchtdorf said that the angels came to the shepherds, the poor, not to the rich. At one point in my life that would have bugged me. Today I realized that the rich should want it that way. If you’re wealthy and still looking for something, you don’t want to be told that your wealth is all there is.
Why does “communion sweet” in the sacrament require both bread and water?**
Noah Millman concedes that the science of evolution is not incompatible with the truth of Christianity. But, he argues, the myth of evolution is incompatible with the myth of Christianity. I think science does have implications for the persuasiveness of specific religious doctrines, simply as a psychological matter. And I think evolution through natural selection is extremely uncongenial to the central Christian story about the nature of sin and evil in the world. Why? Because the Christian story has the entry of strife into the world come about as the result of human sin, whereas the core idea behind evolution by natural selection is that our existence â€“ and the consciousness and ability to sin that comes with it â€“ is a product of strife. Put bluntly: natural selection is not the mechanism that the Christian deity would use to create man in His image. Or, if it is, Iâ€™d like to see the explanation.
[Revised from the Archives.] The Garden of Eden story doesn’t have a point.
The temple treats the Garden story as a universal story. Whatever the reason for that, you can make a good case that in some sense each of us has been in the Garden and fallen. In fact, as we’ve discussed here before, making the Garden story a universal story can make sense of the contradictory commandments God gave Adam and Eve.
On the sweetness of Mormon life. Some child behind me started yelling during a really good talk about charity. Because of the talk, perhaps, I remembered not to turn around and gawk. Later I peeked behind me and saw a young mother with three small children who had slipped in late. Her husband is a good man but he doesn’t believe and won’t come and he works on Sundays anyway, so she and her children are usually late. Sometimes they’re so late they don’t come until the very end of sacrament meeting. But they almost always come.
Christ was uniquely part divine and part mortal. The Almighty was his father, the woman Mary was his mother.
When Christ says to Mary and Joseph– I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me –they will not ask him “when?”.
Reading bloggernacle Christmas posts each year is one way I observe Christmas.
From the archives. This Christmas season I’ll be reposting a few favorite Christmas posts from the past. This first one is from December 18 of 2005 and may not make sense as a Christmas post until a later one I put up. I would appreciate that any substantive comments be left in the combox of the original post. I’m leaving this combox open for any technical comments or for comments on this introductory paragraph. (more…)
If Mormons had a liturgical year, the distinctively Mormon part of December would be tithing settlement, not a limp dutifulness like Joseph Smith’s birthday.
In the sacrament we experience, as the hymn would have it, “communion sweet.” Why does that communion require bread and water, or analogs to them?
Thanks to The Atlantic, I’m in the middle of reading the book From the Hook of Holland to the Horn of Constantinople. When the author was in his late teens in the early 30s, he decided on a whim to walk across Europe and this is his memoir.
I and my good wife went to the temple last night. Through me, through Adam, through Christ, a 17th century Saxon named Christoph H. came into God’s presence. Or came closer to it, anyway.
We watched Mr. Krueger’s Christmas a few nights ago. It’s not half bad.
We love God because he’s just. We look at children in bad homes and console ourselves with knowing that their day will come. Every blessing God has offered us he’ll offer them and through grace he’ll clear them of whatever would impede their choice. We see the cemeteries full of people the gospel never reached and we’re pleased to think of baptisms for the dead. When we ourselves have sinned in our parenting or our friendship or our calling and it seems very much like we’ve made it harder for our children or our husband or our friend to accept Christ and the Gospel we remember that men are punished for their own sins and not for ours. If we mess up, someone else will fix it, or God will offer grace if only our victims will accept it. We are comforted. We can hardly even bear all the inequity that natural disaster and inexorable history and wicked men do,…
Our mission Christmases were mostly lonely times, but God gave us a gift on the second one. We had made little scrolls that we tied in red ribbon. On the scrolls we had printed a short message that said: “Silver and Gold have we none, but that which we have we give unto you. Two thousand years ago the Savior said, ‘Peace I leave with you, Peace I give unto you.’ We give you our love, and our wish that the Savior’s peace be with you.” We went caroling to the members and the neighbors and left them with a scroll.
In Institute we wondered why God would give contradictory commandments: Adam and Eve were told to multiply and replenish the earth, and they were told not to eat the fruit of the tree of knowledge of good and evil. These commandments, the scriptures plainly state, contradict each other. See 2 Nephi 2:22-23.