What a fascinating series of comment on my “Are Mormons Christians?” provocation. I have several things to say in response. First I want to explain my admittedly (and deliberately) extreme formulation from yesterday, i.e., “not even close.” Though I think my boss could have done a much better job in making the case, I think he was right: Mormons simply believe too many things that are too radically discontinuous with the orthodox Christian tradition to be considered Christian. Compared to these differences, those separating Catholics and Baptists and Lutherans and Eastern Orthodoxy are quite tiny. As someone noted in the comments (sorry, I forgot the name), all of the above accept the validity of the Nicene Creed (except for the Orthodox, who object only over a single formulation about the Trinity). That’s a tremendous amount of overlap. Now, let’s remind ourselves of a few of the Mormons differences.
It’s been a bear of a day at work (editing 70 text pages of correspondence for the magazine), so I’m going to have to be somewhat short today. I’m pleased to have been able to inspire so many interesting comments in response to my provocation about the “fairy-tale” character of Mormonism, especially those that go beyond the too-easy “inside it makes perfect sense but outside it looks silly” response, which I’d think is hardly the right outlook for a missionary faith: the point is to bring those on the outside IN, is it not? I would only add on the subject that . . .
I am delighted that Gary Cooper came to my defense with such honesty, passion, and insight on the question of “enchantment.” Yes, this is exactly what I had in mind. But before I say more on that, I’d like to settle things up with Jim F. . . .
I’ve pretty much exhausted my energy and time on my first, philosophical response, so I’m going to keep this short. Hopefully the balance will be a bit more even tomorrow. For now, let me leave you with a provocative suggestion . . .
I want to thank the many people who took the time to comment on my initial post. You’ve showed me that this guest-blogging stint will be both more stimulating and more time-consuming than I anticipated. I hope it is understood that I cannot possibly respond to all, or most, or even more than a very few of these comments. I’ll try to write two posts today, the first (this one) addressing the philosophical questions raised by Jim F and others; the second post will bring things back to Mormonism. I think the latter is important because this could easily develop into a debate about theory. I’d enjoy that, but I’m unsure if it would be a good use of the Times and & Seasons website. So, on to philosophy, postmodernism, Heidegger, etc. . . .
After I wrote my earlier post, I realized I should have been more precise about something. I know that all orthodox faiths place limits on philosophical reflection. For example, an orthodox Catholic is not free to speculate about whether God is Trinity or whether abortion is actually a virtue. But I was trying to point to a substantive difference between all other Christian sects and Mormons in this regard: the Mormon limitation seem to be more primary (or radical) in that it demands that believers resist fundamental tendencies of Western thought that go all the way back to the Greeks — and that are considered to be indistinguishable from common sense for Catholics and most Protestants today and quite possibly have been since the second or third century. Hence their postmodernism — or rather their attempt to fashion a genuine, stark alternative to the fundamentally Athenian character of Western thought, whether secular or religious. That’s it for now. More tomorrow.
First off, let me thank Russell, both for inviting me to contribute to Times & Seasons and for his flattering comments about me. After that introduction, I fear I may disappoint. As Russell notes, I spent two years teaching at BYU, and have enjoyed dozens of email exchanges about LDS-related matters with the handful of good friends I made during my time on campus. Since I don’t have An Agenda for the following two weeks, I think I’ll start by sharing a few thoughts that have grown out of those exchanges.