Dear Times and Seasoners, I had hoped to make another post, but other matters intervened and my time expired before I could get back. I was impressed by the level of discourse, and learned a lot. Thanks for the exchanges. Fred
Great posts (and thanks to Brayden for a genuine LOL comment). Some responses. 1. Danithew is right that 90 days/$5,000 does not begin to approximate the costs of adultery. . .
This thread is about played out, but a couple of final comments. 1. Clinton was one of the most gifted politicians of our time, and moved the national Democratic Party towards the center–think intervention in Bosnia & Kosovo, welfare reform, NAFTA & free trade–where it needs to be if it is to escape longterm structural minority status. Had Gore been able to run on Clinton’s record, Election 2000 would have been no contest . . .
Hmm. The direction the responses took to my two points about ethical consistency and abortion remind of my (still unfinished) deck project, which started off simple enough, but soon spun out of control.
You’ve all apparently already had a long conversation on this site on abortion and the ethics (or lack thereof) of a Mormon pro-choice position, so let me just make two brief points with respect to those who brought the issue into their responses to my Mormon Republican Majority post. First, consider the sin of adultery. . . .
Well, it’s not often I get called a sneak and sophist at the same time. :) But I have a thick skin. As to trying to sneak something by anyone–as if that would actually be possible with this group!–I meant only to suggest that one possibility for the almost uniform dislike of President Clinton by Mormon Republicans might be that Mormons consider marital fidelity an indispensable quality of their public servants, because of the Church’s teachings. . . .
Some years ago, a friend of mine working in Pres. Clinton’s White House counsel’s office asked me why Utah in particular and Mormons generally gave Clinton no credit for his efforts to protect religious free exercise. The Religious Freedom Restoration Act languished under Bush 41, but was one of Clinton’s highest priorities, as was its narrow successor, the Religious Land Use and Institutionalized Persons Act. It was also the Clinton DOE and DOL that adopted guidelines attempting to preserve a zone of individualized religious expression by teachers in public schools and by employees generally. Bush 43 has pushed initiatives that would make it easier for faith-based organizations to receive federal funds, but on the core issue of religious freedom has done little.
Hi, sorry to have dropped out for a few days (what do you call a guest blogger who doesn’t blog?). A friend from the philosophy department has been helping me (actually, I’ve been helping him) work on a home construction project that is taking longer than expected (proving, I suppose, that between the two of them, law and philosophy can confuse pretty much anything). I enjoyed the comments. Some thematic responses.
Hello all, and thanks for Jim’s warm introduction and Lyle’s and Gordon’s welcomes. To get started, let me summarize some recent research I’ve done on current trends in the sociology of religion, and then pose some questions.