Ambulation in Mosiah 4. Part 1. King Benjamin has infused his sermons with a theology heavily freighted with corporeal rhetoric. I mean by that, he preaches the gospel of Christ, and living the divine life, by using lots of sensory verbs–seeing, hearing, tasting–and lots of mental operations–believing, knowing, understanding, speaking, asking, rejoicing. He also uses lots of ambulatory verbs: such as walking, standing, running, wandering, falling. Rhetorical ambulation proceeds to itinerancy: travelling a path or taking a journey. I want to explore the significance of the ambulatory and itinerant images. (I haven’t a thesis, only a number of heuristic themes.) So, an informal meditation on a theology of ambulation, in two parts.