These are just my notes as I scribbled them and, considering how illegible my handwriting is (even to myself), you will not want to quote them word for word!
Category: News and Politics
Politics – Current Events – Media
A 15-year-old’s Notes about Sunday Morning Gen Conf
Sunday Morning Session–October 4, 2015 Conducting–Dieter F. Utchdorf Song, Prayer, Song Thomas S. Monson Let your light so shine…be an example unto others–We let others see our light by being an example Being an example in word Being an example in conversation Charity Be an example in spirit Faith and doubt cannot exist in the same mind at the same time Purity Ronald A. Rasband (new apostle!) A few days ago he was called…interesting I always think it would be awkward to quote someone in conference who is at that conference The Lord doesn’t condone sinful conduct, but he rejoices when we come to him Gary E. Stevenson (new apostle!) The Lord will qualify whom he calls I think they purposely called them close to General Conference so they would have to ad-lib a talk, just to see how well they do Dale G. Renlund (new apostle!) God has called you for what he needs you to do, not for what you done or what you can do To effectively serve others, we must look through Heavenly Father’s eyes Song Russell M. Nelson How can they just get up there not start bawling? I know I would We need women Women possess special characteristics and strength It is converted, covenant-keeping women who will combat the world, bring people to church Gregory A Schwitzer When we bear our testimony, we have his spirit with us True disciples don’t make excuses,…
A 12-year-old Takes Notes on His First Priesthood Gen Conf Session
General Priesthood Session Opening Song: Let Zion In Her Beauty Rise Invocation: Elder Johnson Song: Jesus The Very Thought Of Me
A 9-year-old Child’s Notes on Gen Conf Sat afternoon
I love the primary kids choir. They are full of adrenaline. They are about as old as me. They look cute. I like their clothes. It is funny to me that they are so wiggly, even on TV. So. Three new apostles. Wow! Pretty awesome.
The random thoughts and perspectives of a 17-year-old kid about the Sat. Morning Gen Conf session
So my mother comes into my room while I am reading a Ranger’s Apprentice novel, and says, “Hey bud! Want to write a blog post about Saturday Morning Conference session?” First thought: Zombie Apocalypse. No! There is absolutely No. Flipping. Way. I am going to write a blog that thousands of people could read, comment on, and maybe even be enlightened about. (Yeah, people sometimes do that. I can enlighten people. Occasionally.) Why am I typing this out now? Don’t ask me. Sometimes I am tempted to ask my therapist if he can crack open my head and see what really goes on inside of it.
Statements on Heavenly Mother
I appreciated the loving tribute Elder Holland just gave to all mothers, and in particular to our Heavenly Mother. In the wake of that talk, I’m reposting[1] some of the quotes on Heavenly Mother collected in Paulsen’s & Pulido’s BYU Studies article, “A Mother There.” [2] It’s a valuable resource to actually have before us a sampling of what church authorities have said over the years, and is one way to express the love and gratitude in my own heart. And now the quotes: “All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.” (“The Family: A Proclamation to the World,” Ensign Nov. 1995: 102) “We were created . . . in the image of our father and our mother, the image of our God.” (Brigham Young, Discourses of Brigham Young, ed. John A. Widtsoe, Salt Lake City: Deseret Book, 1954: 51) “God is a married Being, has a wife . . . [and] we are the offspring of Him and His wife.” (George Q. Cannon, “Mr. Canon’s [sic] Lecture,” Salt Lake Daily Herald 14, April 15, 1884, 8.) “Our theology begins with heavenly parents. Our highest aspiration is to be like them.” (Dallin H. Oaks, “Apostasy and Restoration,” Ensign 25 (May 1995): 84) “There is radiant warmth [in…
Saul Callings
Saturday Morning conference referenced how Samuel was unsure that Saul was the right man to lead Israel. With the benefits of hindsight, one indeed wonders about the choice. Saul, in the end, had some serious problems as King. Does God call people knowing that they will, to a significant degree, fail? Yes, I think he does. I think he does it all the time. Yet sometimes I think people see someone called to a calling and, if it does not work out well, they question if the calling was inspired. Now, I don’t think that all callings are perfect. But nor do I think that just because things don’t work out storybook perfect does it mean the calling was not inspired. And to layer it on, I think a calling can be inspired even if God knows the person will not accept it. I even think a calling can be inspired even if the person shouldn’t accept it. A calling, even one not accepted, can do something for a person or get them thinking about something God wants them to think about. He is playing the long game, after all.
Reading Nephi – 1:7-17
Joseph Smith remarked on visions that they are something that overcomes the visionary—that is, they’re physically exhausting. After the famous vision he shared with Sidney Rigdon (D&C 76), Sidney was apparently quite overcome, and Joseph quipped, “He’s not as used to this as I am” (or something to that effect, a la Truman Madsen). Thus it appears to have been the case with Lehi—overcome after his experience in the presence of God (a pillar of fire being a typological Old Testament symbol for the presence of God), he casts himself upon his bed. But God wasn’t yet done with him. Hardy points out that this appears to be something of a cover-up, that Nephi appears to be intentionally blurring the lines between visions (note that Nephi’s narrative begins with what is clearly denoted as a conscious, daytime vision) and dreams, which Nephi often parenthesizes as a “vision.” Hardy sees Nephi as responding to the criticism lodged by Jeremiah that dreams are the least trustworthy of spiritual experiences. This seems quite plausible, and it does read to me as though Nephi is responding here, taking cues from other discussions, likely criticism of Lehi (perhaps a later Laman-ish/sons-of-Ishmael-ish criticism; or perhaps more likely the criticism of the inhabitants of Jerusalem that might have later been repeated by critics in the family). In addition, however, Nephi is positively painting a picture of his father as being in constant communion with the heavens. He’s…
My Life as a Mama Dragon
Today I am pleased to share a guest post by my mother, Christie Frandsen. Christie is a gifted teacher, leader and speaker, and has taught early morning seminary, Institute, and adult scripture classes for many years in Southern California. She has also been involved in Girl Scouting for decades in many significant leadership capacities. She is the mother of eleven children and grandmother of eighteen. Last weekend in Provo, Utah, I attended the Annual International Conference of Affirmation, a support organization for LGBT Mormons, family and friends. This was my second conference, so I already knew it would be a weekend filled with an abundance of informative workshops, deeply inspirational stories, great music (you haven’t lived until you have sung Come, Come, Ye Saints with an auditorium filled with gay Mormons), too much delicious food, and not enough sleep. I knew I would be creating and renewing friendships with good people from all over the country who find ourselves in this community none of us asked to join, sharing a journey none of us expected to take. What I was NOT expecting was the feeling which overwhelmed me as I received my conference name tag, with an attached turquoise ribbon boldly identifying me as a “MAMA DRAGON”.* The “Mama Dragons” is a name taken by a group of mothers of LGBT sons and daughters who, in their short history, have already become legendary for their courageous work in rescuing at-risk…
Reading Nephi – 1:1-6
‘I, Nephi’ begins his record in a remarkable manner, and I’m tempted to write long-windedly exploring the labyrinth of the first verse. I’m grateful that he acknowledges goodly parents and not just a goodly father. Some have certainly had only goodly fathers and not goodly mothers (Disney loves this scenario), but as written, I see a reflection of my own life in the first line of the Book of Mormon—of all of our lives. We have goodly Parents — Heavenly Parents. And, accordingly as Nephi notes, we have been taught somewhat in all of their learning, and are continuing to be so taught, which is the purpose of our sojourn. Indistinguishable from this learning is Nephi’s frank admission of affliction being integral to the whole process. And too often this can come to dominate our view of life. Nevertheless, there is goodness. And how these things are able to comingle in a divine setting is itself the substance of the mysteries of God—whether it’s God in Christ to which we refer or a God-created cosmos with evil in it or a garden with life and death in it or Nephi’s or my own experience. However intimate and outsized I might think of my own pains and afflictions, however irrevocably tainted with suffering and injustice the world appears, I deeply want to affirm with Nephi and with God: it is good. Toward that end, I remember something that my wife taught…
Reading Nephi – Headnote
What would I write now if I were to give an account of some stretch of nine formative years of my life in a paragraph, serving as the key markers of a short bio I’d then write
Reading Nephi – Series Introduction
The KJV and the Thereofs Thereof
The KJV is archaic and foreign today, but did you know it was already archaic and outdated when it was published in 1611? The translation team was instructed to follow earlier translations like The Bishop’s Bible (1568) and only change where they thought necessary. But the Bishop’s Bible was itself a revision of yet earlier translations, all the way back to Tyndale (1525)! This means the translators were not starting from scratch, but essentially critiquing and updating earlier work. The English used was not the current vernacular language of the people when it was published. The abundance of “barbed wire” for readers today is not all a result of linguistic change since 1611; KJV readers in 1611 found plenty of “barbed wire” too.
The JST, Moses, and the Flood in Seminary: How Much complexity?
I happened to sit in on an early morning Seminary class today, working on Moses 8. I haven’t been in a Seminary class since I graduated high school, which was… a while ago. But I noticed something that went completely uncommented on by the manual, that I could see.
The Abomination of Desolation (Mark 13:14)
The question of what the “abomination of desolation” (Mark 13:14) is came up in my recent post, so I thought I’d post a draft version of my work on this topic for the BYUNTC Mark volume.
Thoughts on a Modern English Translation of the Scriptures
The Church recently announced that is going to be publishing an LDS “translation” of the Bible in Portuguese. I put “translation” in scare quotes because this is not a new Portuguese version of the Bible translated from the original Greek and Hebrew. Rather, it takes a previous Portuguese translation now in the public domain and updates its archaic language for modern Portuguese readers, adding LDS study aids. This is not the first time that the Church has issued new versions of the scriptures to make their language more digestible for members. For example, the original translation of the Book of Mormon into Korean used a very elevated and archaic form of the language that was difficult for modern Korean speakers to understand. My understanding is that the Church produced a new translation that was easier to read, and that it has done similar things in other languages. These efforts on behalf of non-English-speaking Latter-day Saints raise the question, why not for English speakers as well? The language of the scriptures for English-speaking Mormons is Jacobean English, because that is the language of the KJV, which then influenced the language of the Book of Mormon translation, the Doctrine & Covenants, the Book of Abraham, the Book of Moses, and the JST. In the past some Mormons, such as J. Reuben Clark, have tried to defend the use of the KJV on grounds of accuracy, but this argument simply isn’t sustainable. The…
It’s the End of the World As We Know It (And I Feel Fine)
Julie Rowe’s prophecies of an imminent end of the world have been getting a bit of attention lately. So this might be a good time to review Jesus’ teachings on the matter.
Quotes of Note- Elders Ballard and Packer on Meetings
(I was trying to find President Packer’s statement about meetings for second post on 1 Corinthians, and realized it had disappeared from LDS.org. I’ve relocated it on the Wayback Machine, and the link below is correct. The source is no longer a “recent address” so it had disappeared from lds.org) Elder Ballard- “Are you using the ward and stake councils effectively as they were intended? Don’t let them become meaningless exercises in organizational bureaucracy. The way some leaders conduct council meetings, you would think they really believe in a fourteenth article of faith: ‘We believe in meetings—all that have been held, all that are now scheduled—and we believe there will yet be held many great and important meetings. We have endured many meetings and hope to be able to endure all meetings. If there is a meeting, we seek after it.’ We hope you do not have a fourteenth article of faith operating in your wards.”– Source at lds.org President Packer (quoted by Elder Kerr in a Family History Conference devotional in 2004)- “It takes a pretty good meeting to be better than no meeting at all.”- Lds.org, via the Wayback Machine. Amen and amen. Now go forth and do thou likewise…
Do Mormons Have a Duty to Vote?
You might think that this is a strange question, and that of course everyone has a duty to vote. That’s part of being a good citizen, isn’t it? Well, there’s a growing body of opinion that says this isn’t so. It all starts widespread agreement that voting doesn’t make a lot of sense from the perspective of an individual voter. Your chance of swaying a national election—of being the decisive vote—is for all practical purposes zero. So there’s no benefit to voting. But there are costs. There’s the gas you pay for the drive to the polling place and the value of the time you spend waiting in line, for instance. This makes voting sort of like buying a lottery ticket when the jackpot is $0.00. It doesn’t matter how cheap the ticket is, no one would buy it at any price. Of course, there are some folks that think voting might be worthwhile because it’s not just who wins an election, but by what margin. That doesn’t really help, though, because making a margin one vote greater (or smaller) is still negligible. And the situation gets worse when you think that people should not only vote, but should be informed voters. Now the cost is much higher, since you’ve got to spend hours and hours reading and researching to become conversant on the important issues and on where the individual candidates stand on those issues. Given this analysis, it’s…
Covenant and Speech
Membership in the Church is a covenant relationship. We repeat this to ourselves a great deal but generally aren’t clear exactly what we mean by it. Often, we imagine a covenant as a contract, a set of reciprocal promises. Given what the scriptures say about covenants, this isn’t a false way of thinking about it, but it is seriously incomplete. The most powerful image of covenant in the scriptures for me is the image of marriage. Israel, we are told, is like the (often faithless) spouse of God. A marriage is a relationship that is defined by reciprocal promises, but it isn’t just defined by reciprocal promises. It is also defined by love, passion, and what I think of as habits of affection. We often think of love as a kind of Dionysian force that assaults us, but married love is more than simply Dionysian. It is also agricultural, something that one treasures, cultivates, and seeks to protect. I think it suggestive that in English “husband” can denote both a spouse and a farmer. If we take the metaphor of marriage seriously as a model for covenants, then it should have an impact on how one speaks and thinks about the Church. Imagine that I subjected my wife to a constant stream of public criticism. It is easy to see how such criticism could be corrosive to one’s marriage, even if it was all entirely merited. My wife might be…
Reminder: SMPT deadline Tuesday Sept. 1
Paper proposals for the Society for Mormon Philosophy and Theology’s 2015 Annual Meeting are due soon—Tuesday, September 1. There have been a number of strong submissions already, and we are looking forward to more. For full details on the conference and the call for papers, see the original announcement.
Church Sticks With BSA
At least for the moment, as announced in this statement posted at the Mormon Newsroom: “Church to Go Forward with Scouting Program.” So despite the sharply worded LDS statement released a month ago at the Newsroom expressing frustration with BSA for the timing and content of the decision to allow gay scout leaders to serve and despite Internet rumors that an LDS-BSA divorce was imminent, this troubled marriage will continue, at least for now. How long will this last given declining support for BSA among the LDS rank and file? And what does this mean for LDS youth and youth programs?
The Most Important Question about the Future of Mormonism
A couple of weeks ago, Patheos had a fun series of blog posts on the future of the Mormonism. (I’m too lazy to provide a link; Google it.) Most of the contributions were insightful and interesting, but I was struck that none of them put front and center what I think is the more important question facing the Church today. Mormonism is driven, ultimately, by missionary work. If you look at the development of our theology, for example, it has largely been formulated in the context of polemics driven by the needs of proselytizing. We articulate our theology through the process of trying to convert people, rather than trying to covert people to our previously articulate theology. More dramatically, whatever seems to be the most successful missionary message tends to come to dominate Church discourse and transform Church practices. We don’t necessarily invent new doctrines or the like for missionary purposes, but the way in which we present those doctrines is decisively influenced by missionary messaging. Think about the way that Mormons talk and teach about the family. In the contemporary Church we generally present these doctrines in terms of the sacaralization of the nuclear family around a broadly speaking modern model of middle-class parenting. I don’t have the common intellectual reflex of disdain for the bourgeois, so my point here is analytical rather than critical. It is striking, however, that doctrines originally revealed in the context of a sacralization…
“Another Important Step Forward in the Restoration of the Gospel”
Yesterday, President Oscarson announced on her Facebook page that she was now assigned to be a member of the Missionary Executive Council. President Burton is now a member of the Priesthood Executive Council (which has been renamed the Priesthood and Family Executive Council) and President Wixom is now on the Temple and Family History Executive Council. In an article in the Deseret News, former General RS Presidency member Sheri Dew said that “This is yet another important step forward in the restoration of the gospel.”
Explain Maine
Planting the Seed: Theological Works by LDS Women
So a friend of mine is going to shepherd a much-needed project: an index of theological, exegetical, historical, and doctrinal writings by LDS women.
Teaching Old Testament for Seminary
You recently got called as a Early Morning Seminary teacher, and feel surprisingly sanguine about it. Then you found out that you’re starting with Old Testament this September, and all of a sudden, your confidence in the face of world-weary, eye-rolling teenagers plummeted. Why is this so tough? The audience is hostile and sleepy. You teach every day, without the luxury of a whole week to think through your 45 minute lesson. You’ve got to get in there every morning to teach about the longest book we know the least, with the hardest material that is also the most foreign, culturally speaking. Not to stack the deck, but you’ve got my respect, Sister Volunteer Seminary Teacher.
YW Lesson: How Do I Prepare Now to Become a Righteous Wife and Mother?
The first line of this lesson reads, “To prepare to be a righteous wife and mother, young women should focus on the Savior and on developing Christlike attributes,” so that’s what I decided to focus the lesson on.
Seerstones and the Sacred
I’ll be honest. Seerstones spark a fire in my bones, a connection to an earlier, earthier, more tangible, and sacral-infused Mormonism. And that’s a Mormonism I need in my life right now.
Another View of the Seer Stone
Yesterday by invitation, I attended the first known joint press conference between the LDS Church and its cousin, the Community of Christ (formerly known as the Reorganized Church of Jesus Christ of Latter-day Saints Reorganized Church of Jesus Christ of Latter Day Saints, or RLDS.) The occasion was the release of the 2-part 3rd volume in the Revelations and Translations series of the Joseph Smith Papers, the Printer’s Manuscript of the Book of the Mormon. As with the others, these books are hefty, high-quality, and thought-provoking. While available at Amazon (part 1, part 2), they will also be available in their entirety online soon.