This was sent to me by my friend Dan Burk, who is currently a visiting professor at Berkeley: The consecration of Gene Robison as bishop of the New Hampshire Diocese of the Episcopal Church is an affront to Christians everywhere. I am just thankful that the church’s founder, Henry VIII, and his wife Catherine of Aragon, and his wife Anne Boleyn, and his wife Jane Seymour, and his wife Anne of Cleves, and his wife Katherine Howard, and his wife Catherine Parr are no longer here to suffer through this assault on traditional Christian marriage. — Paul Emmons, Westchester University
I just came across this story discussing a presenation that my father gave a while back at BYU. One writing professor had this to say:
A while ago I posted on my blog, discussing whether a good Mormon can also be a good member of the ACLU. (I concluded that it is possible to be both — see the four-part discussion, 1, 2, 3 and 4; see also links to further discussion here). That multi-post discussion in turn kicked off a lengthy e-mail discussion on the LDS-Law list. Now, a reader of this blog e-mails in with an interesting piece of information: This reader was an ACLU member before baptism. Since joining the church, he reports that in his temple recommend interviews, he is asked if he is still affiliated with the ACLU.
I just noticed that my friend and ward member Logan Bobo now has his own blog. As I look at Logan’s blog, I wondered whether we at Times and Seasons have been neglectful of our peers in the Mormon blogosphere. I think we may have inadvertently neglected to discuss other LDS bloggers. So here is a short post dedicated to that topic. (Warning: Post discusses Kaimi’s idiosyncratic blog-surfing preferences).
We have been interviewing candidates for a position as tax professor, but here is a question that I haven’t dared to ask any of them: So, how do you feel about reforming the tax code to accord with moral principles of Judeo-Christian ethics? If you haven’t heard, this is the premise of Professor Susan Pace Hamill’s still-controversial proposal, published last year in the Alabama Law Review.
BYU is often ridiculed for its dress and grooming code. The basic argument is that it is silly. It places undue emphasis on essentially trivial issues of facial hair and hemlines. A more telling critique claims that by focusing on trivialities it actually affirmatively stunts real moral development. I think that all of these criticisms, while perhaps true, miss the REAL genius of the BYU Dress and Grooming Code. Their basic mistake is that they assume that the purpose of the Code is for students to follow it, when, in reality, the whole raison d’etre of the Code is to be violated!
So where do I begin? First of all, there are not many LDS scientists to begin with and I?m not exactly sure why. There are approximately 2000 LDS scientists currently according to this link. I don?t know how many of those are women. What?s interesting is that Utah produces more scientists per capita than any other state for the last 60 yrs, 75% of whom are LDS. Of these, 83% percent classified themselves as strong believers and 90% of these felt that their religious beliefs and science theories could be harmonized. I think these statistics show that there is a great love for learning amongst LDS people and that most don?t believe that science and religion are mutually exclusive. Here?s a great paper on science & LDS scientists by Robert L. Miller.
In the spirit of Kaimi’s Christmas themed post, I offer another musing on the season. My wife Cirila and I have a two-year old. He is just becoming aware of Christmas-time and all the stuff that goes with it. As a result, Cirila and I have been trying to forge a unified front on the all-important issue of Santa Claus. As I see it, there are three approaches:
Since we have been having a discussion about BYU, I thought I would post a little bit about BYU and my particular discipline: law. Although I went to BYU as an undergrad, I didn’t go there for law school. Still, I have friends that did, I know some of the faculty, and I have always been interested in the school. Here are some of my impressions:
If you do not know the name Ben Olson, you are not a BYU football fan. A few years back, he was the No. 1 high school football prospect in the land, and he chose to attend BYU. After one year as a “redshirt” player (meaning that he did not use one of his years of college eligibility), Ben decided to go on a mission, and he was called to Canada. ESPN recently published a story about his mission. This is from the author of the story: “Ben said something during our interview that stuck with me,” Wojciechowski said later. “He said, ‘Some things you pay a price to do, and you don’t count the consequences.’ Ben isn’t counting the consequences this might have on his own playing career, or on the careers of others. I respect that sort of commitment.” Me, too.
Like almost everyone, I am thrilled that Saddam is finally in custody. He is a bad man, and the world is a better place when he is not in power. As I see the reactions of the Iraqui people, I feel a cautious joy for them. Cautious because they have a long road yet to travel. Another part of me wonder whether this is a prelude to the opening of Iraq and perhaps other countries in the region to missionary work. After watching the Berlin Wall and Iron Curtain fall less than a decade after completing my mission in Austria, I am open to all kinds of miracles in the name of missionary work.
Here is a scripture that concerns me: And the people began to be distinguished by ranks, according to their riches and their chances for learning, yea, some were ignorant because of their poverty, and others did receive great learning because of their riches. Some were lifted up in pride, and others were exceedingly humble; some did return railing for railing, while others would receive railing and persecution and all manner of afflictions, and would not turn and revile again, but were humble and penitent before God. And thus there became a great inequality in all the land, insomuch that the church began to be broken up…. (3 Nephi 6:12-14) A few years back, the Church announced that it would not be building another Church university (at least at the time) and that BYU for the first time would begin rejecting applicants who had met minimum educational achievement requirements. I believe that this development has unleased an important change in Church…
I realize that there is a general belief that Christmas has become terribly over-commercialized. It’s hard not to notice at this time of the year. But is this the answer? Fighting commercialization with, well, more commercialization?
Beware: lengthy reflections on the politico-theological problems of Mormonism follow. Way down towards the bottom of the comments attached to Nate’s post “How to Make a Mormon Political Theory” (which I never commented on, but should have), Nate makes reference to an article by Fred Gedicks, a BYU law professor, titled “The Integrity of Survival: A Mormon Response to Stanley Hauerwas” (DePaul Law Review 42 (1992): 167-173). I’ve a copy of that article sitting on my shelf right now, and it has always bothered me. Specifically, I’ve been bothered (though perhaps in a good way) by a single footnote Gedicks included in that essay; a footnote that is, in my view, fairly explosive in its implications (though what the fallout from that explosion exactly is I’ve never been quite certain). The context is as follows: Stanley Hauerwas had just delivered a powerful address on Christianity’s interaction with the modern state, in which he claimed (among other things) that American Christians’…
While many members don’t realize it, there is actually a fairly strong tradition of impressionistic painting among Mormon artistists. The origins of the tradition go back to the decision of the Church to send some budding young LDS artists to Paris as “Art Missionaries” in the late 19th century. This painting, a study for the mural in the Garden Room of the Salt Lake Temple, is an example of this impressionist tradition.
Yes, we’ve been having a few last night and this morning. Nothing overly serious, but this site’s admins (such as me) are neophytes when it comes to coding. (“Possibly the most neophyte, yet badly-coded . . .”). Bear with us, we’ll get things fixed again. UPDATE: Almost all-the-way fixed now, with just a little bit of aesthetic cleaning up left to do.
I am a Gospel Doctrine teacher in my ward and I love the job. I like talking about the scriptures with ward members and usually I have to restrain myself from indulging in my interest in symbols, questions of language and translation, New Testament history, etc. I understand that the class isn’t a scholarly class and I avoid making it one. As I see it, my job is to discuss the Good News with members of the class, not to indulge in my scholarly interests, and I try to stick to the job. However I’m finding it next to impossible to get interested in teaching one lesson on the book of Revelation, much less two.
There has been an interesting discussion over at the Metaphysical Elders on the perennial “Iron Rod v. Leahona” debate. In runs from this post to this post. Also, they seem to have added comments, although you have to go to the main page to see them, i.e. you can’t comment on archived posts.
Jim Faulconer has agreed to come on board as a permanent blogger. Unfortunately, because Jim has real job he will only be posting a couple of times a week.
Ever since Nate and Greg started features, I have had my eye out for something that I could contribute. Tonight, as I was preparing my Seminary lesson for tomorrow, I got some inspiration : how about a Seminary Thought Question? OK, let’s try this out. If you like it, we’ll do more. If you don’t like it, we’ll just pretend this never happened. The idea is for me to pose a gnarly question from my Seminary preparation, a question with no obvious right answer, and then allow for discussion. Here goes STQ #1 …
Polygamy is in the news once again. CNN reports that an excommunicated member was banned from discussing his ideas about polygamy with his daughter in a child-custody case, and is now suing for the right to teach her about polygamy.
It is sometimes funny to see what google combinations have brought visitors to the site. We just got a hit on our old-version blogger blog (we moved to MT three weeks ago, and will eventually dismantle the old site) from the following Google search: “topless alberta statutes” This is particularly odd because none of the words in that search are on the old site! I was sufficiently puzzled that I re-ran the search in Google, and didn’t see any link to the site — but that’s definitely the referrer on a hit from this very afternoon. Odd.
How should Mormons use Mormonism to think about law and politics? My question is not about what the “right” Mormon answer is to this or that issue. Rather, it is about how we go about constructing a Mormon theology of politics. It seems that we have three possible alternatives.
After reading the amazing conversation on gay marriage below, I am in the mood for something a little lighter. How about sports? Mormons enjoys sports as much as any group … maybe more than most, since we are sober at sporting events. Anyone out there who is associated with BYU knows that the football team is a passion for many Mormons, perhaps even more so after two straight losing seasons. Just visit Cougarboard or CougarBlueII and you can witness the continuing interest in BYU football, even though the season ended several weeks ago with an ignominious loss to the University of Utah by a score of 3-0.
Since Adam has been linking to articles from First Things, I suppose I ought to post here also an entry from my blog which refers to what is, in my opinion, one of the best things the magazine has ever run (the fact that it was written by a close friend of mine of course has nothing to do with my assessment of the essay’s quality). The essay, “Fatherhood, 2002,” is a wise, reflective, incisive look at the needs and hopes of most of those who are becoming parents (and particularly fathers) at this moment in our history. While Damon and his wife Beth are just rookies at the parenting game (they have one boy), I’ve yet to read any single essay that expressed my own aspirations, and self-understanding, in regards to being a “modern” father as well as this one did.
Some time ago, Russell and Adam challenged me to explain what was wrong with cyrpto-protestant prayers in the public schools. What follows is my response along with some general thoughts on civic religion.
During the nineteenth-century all-seeing eyes were a common Mormon image. They seem to have been borrowed from Masonry and represented the presence of God. Accordingly, the symbol was frequently associated with temples, and appears in numerous places on the interior and exterior of the Salt Lake Temple. This image, however, is much earlier and comes from the St. George Tabranacle.
What a surprise! Nate looks like such a mild-mannered guy. Yet, as this case makes clear, the State of Ohio put Nathan Oman in prison for four years for drug trafficking! I’m still trying to figure out how someone can attend Harvard Law School while in an Ohio prison — maybe it has something to do with grade inflation. (One of the great benefits of a name like Kaimipono Wenger — and potential drawbacks as well — is that everything refering to someone with that name actually refers to me).
Greg’s post below on the criteria used in drawing ward boundaries, reminds me of another interesting issue: the use of ward boundaries as a criteria for drawing political boundaries