Despite Brigham’s frequent attacks on the profession, there are a lot of Mormon lawyers. Some LDS thinkers have posited all sorts of troubling reasons why this is so. Nibley sees it as a symptom of moral decline, and I have repeatedly seen it used as evidence of excessive Mormon materialism or anti-intellectualism. However, today I realized that it might be about something else entirely: book binding.
As a parent, I often wonder if I watch my kids well enough. They seem to disappear sometimes at church, escaping to the drinking fountain or to crawl under tables in the cultural hall or to turn off the lights during sacrament meeting. However, I can now give myself a reason not to feel so bad — at least my children haven’t (yet) climbed into a toy vending machine. The story of the determined (and limber) vending machine boy is a pretty funny bit of recent news (including a great picture), and yes, it ends well.
I really like the beginning of the semester. The last week of Christmas break seemed to drag on forever because I was anxious to get started. I liked the beginning of the school year when I was a child. Those times were associated with new clothes and new pencils and pencil boxes and getting to meet my new teacher. I still have a thing for pencils and pencil boxes, as well as fountain pens, but now the excitement of a new school term is harder to explain.
Evolution has been a topic of much debate in many Christian churches, including the Church of Jesus Christ of Latter-day Saints (LDS or Mormon Church). Members fall into various categories: those who reject evolution outright, those that accept some principles of evolution, and those that accept the theory of evolution in its entirety thus far. I fall into the middle camp since I accept some principles of evolution such as adaptation and natural selection, but I find some parts of the theory problematic. However, I believe that the theory of evolution is currently the best scientific theory that attempts to explain how life began on Earth. I also don?t think that the theory of evolution necessarily precludes belief in God. As an LDS biologist, I?ve taken several courses on evolution and I?ve extensively read papers on both sides of the evolution/creation debate. In this essay, I will focus mainly on the pro and cons of evolution, and its place in…
The title for this post is a little cryptic, I admit. But let me explain. The Cheiko Okasaki thread is a really wonderful one, if you haven’t been following it. It has turned into a wonderful series of thoughts and arguments about the proper (that is, safely within LDS moral guidelines) boundaries for male-female associations, whether at work or in the church. I have some ideas about what, in practice, adhering to those boundaries ought and ought not involve, but (as usual), my thoughts have been sidetracked by a more theological concern. In one of his comments, Matt shared the following, very revealing anecdote–though what it reveals is not, I think, immediately clear:
No, this post is not about a Richard Dutcher movie (though Brigham City was interesting and well-acted). I am referring to Tasha Oldham’s remarkable documentary, “The Smith Family.”
There is an interesting post on “The Strange Career of Mormon Structuralism” over at the Metaphysical Elders about the relationship between structuralism and the thought of Hugh Nibley. I am not sure that I agree with everything in the post, but it does raise some interesting questions
Mormonism managed to make it as National Geographic’s photograph of the day.
An interesting discussion has been going on in the blogosphere about the comments of Catholic Cardinal Martino, who spoke of Saddam Hussein: “I felt pity to see this man destroyed, (the military) looking at his teeth as if he were a cow. They could have spared us these pictures . . . Seeing him like this, a man in his tragedy, despite all the heavy blame he bears, I had a sense of compassion for him.” In response to this statement, Professor Bainbridge wrote that the Cardinal “comes off looking like an idiot.” Mark Kleiman then took Bainbridge to task and suggested that the Cardinal was filling his Christian duty to love Saddam Hussein. Then, Stuart Buck adapted C.S. Lewis to suggest that loving one’s neighbor may mean “a desire that someone gets exactly what he deserves [whether good or bad].” Finally, Kleiman critiqued both Lewis and Buck, writing: Lewis was a brilliant prose stylist, an awfully clever fellow, and…
Moroni’s Promise has had increasing use in missionary work and in the church generally, starting with (I believe) President Benson’s emphasis on using it to show that the Book of Mormon is true. Now, in a recent blog entry, Dave critiques Moroni’s Promise as essentially being an unfair test, which allows church members to accept positive results but disregard any negative results. Dave writes: There’s an ugly side to Moroni’s Promise if you don’t play along with the Mormon script. “[I]f ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of [the Book of Mormon] unto you, by the power of the Holy Ghost” (Moroni 10:4). So obviously (to the convinced Mormon) a person who doesn’t get nice Holy Ghosty feelings about the Book of Mormon (1) is insincere; or (2) is sincere but irresolute, lacking real intent; or (3) is sincere and determined but lacks faith in God. Plenty…
Less than two weeks after the attacks of September 11, Sister Chieko Okasaki spoke at the Manhattan Stake Priesthood Leadership meeting. She delivered what I thought was a thoughtful, courageous, and provocative sermon. The reaction afterward was striking: some men lined up at the podium to thank her; others lined up to object to stake leaders. Today I just happened to come across my notes from that meeting, and I thought it would be worthwhile to post them here, for posterity if nothing else. So here they are, without editorializing (and with apologies for their limitations):
Since the publication of Leonard Arrington’s Great Basin Kingdon, the writing of Mormon history has largely been professionalized. The major players in the field are no longer autodidacts like B.H. Roberts or Joseph Fielding Smith. Rather, they are by and large university trained historians, generally with an emphasis on 19th century American history. So here is my question, if we think of ourselves not as Mormons but as students of history, has the “New Mormon History” (if I may use that now loaded phrase) taught us anything? My answer: Not much.
Lesson 2: 1 Nephi 1-7 (11 January 2004) As is often the case for Sunday School lessons, there is a tremendous amount of material to cover in this week’s lesson. These questions will focus on only a few verses that help us see some of the lessons taught in these chapters. However, to help keep the study questions in context, here is an outline of the history surrounding Lehi’s flight from Jerusalem and an outline of the story in these chapters:
Condercet was a French social theorist in the opening decades of the 19th century and is credited with first discovering a paradox of majority voting that bears his name. Here is the paradox: Imagine that you have a group of three people (A,B, and C) who are voting on three different alternatives (X, Y, and Z). A prefers X to Y and Y to Z. B prefers Y to Z and Z to X. C prefers Z to X and X to Y. If X is paired in a vote with Y, then X wins (A and C against B). If Y is paired with Z, then Y wins (A and B against C). But – and this is the kicker – if Z is paired with X, then Z wins (B and C against A). In other words, even if the individual preferences of A, B and C are transitive, the collective preferences of A, B, and C are…
I am happy to report that my trip to India went smoothly. Two long plane rides, but my luggage and my hosts were both waiting on the other end, much to my relief. Moreover, I was pleased to find that my room (a dorm room at the Management Development Institute just outside of Delhi) has a computer with internet access. Thus, this post.
Without question, the following essay has shaped my world view more than any other. I’ve spent so much time turning the ideas in my head that I can no longer tell where they stop and where mine began. One of my favorite priesthood or Institute lessons is to pass copies to everyone in the class, read it, then lead a discussion. It never fails to make an impact. Several people have later told me it changed their whole perspective on life, as it did mine. I strongly recommend doing the same thing for your class or family. Here’s the slightly condensed version I hand out. The full version is here.
One of my pet peeves is the comment, often heard in Sunday School, that “the Lord has not asked us to live the law of consecration.” Those who have been to the temple should know better. The more pressing question for me is how to implement this relatively simple law. This seems to be the current topic of conversation under the Material Prosperity thread below, which, like the Eveready Bunny, just keeps on going. In this post, I want to propose a practical way of thinking about consecration.
If you are a regular visitor to this blog, you must have noticed the ever-changing header in the sidebar. The one that says, “Quite possibly the most ______, yet _______, onymous Mormon group blog in history.” When I first started blogging here — on the second day of the life of Times & Seasons — this thing (what do we call it?) was already in place. I find it oddly entertaining, and sometimes I just reload my browser again and again to see what comes up. I tend to like the simple ones. Here is my favorite from today: “Quite possibly the most admired, yet cryptic, onymous Mormon group blog in history.” Kaimi just informed us that our adjective list is 374 words, but we are always looking for more. Feel free to make suggestions in the Comments below. In the meantime, I am just curious: What was your initial reaction to the description of the blog (whatever that might…
It has nothing to do with Mormonism (or does it…?), but I’ve written some rambling reflections on my 35th birthday, and how I feel about what I have (and haven’t) accomplished in my 35 years, here. Enjoy (or not).
At http://www.timesandseasons.org/archives/000213.html#001150 Nate refers to an ancient blog entry he wrote: http://goodoman.blogspot.com/2002_12_08_goodoman_archive.html#85894696. Though the discussion in question was baptism for the dead and some objections by non-LDS to the practice, Nate made a very good point in passing: we don’t really believe in damnation except for those who are LDS.
Practically every church member I know likes to talk about famous Mormons. Of course, there aren’t a lot, and my experience has been once the discussion gets past a few well-known members — Steve Young, Orson Scott Card, Dale Murphy, Shawn Bradley, Danny Ainge, Donny & Marie — the conversation tends to skew towards the “I heard that xx was Mormon too!” direction. However, I just noticed (via Rachel Woods About.com LDS) a web site that lists famous Mormons. How cool is that?
John P. Pratt’s recent column at Meridian sent me reeling. (Thanks to Brent for the pointer.) While Pratt tries not to overstate his thesis, the gist of the column is that God (sometimes?) punishes local populations for their wickedness by inflicting natural disasters. The Old Testament is replete with such occurrences, but as regular patrons of this blog know, my understanding is that many (perhaps most) of these stories are metaphorical. Even if you disagree with me about that, I hope that we can agree that Pratt’s analysis is sadly deficient.
A recent story in Deseret News discusses yet another recent financial scam that victimized thousands of church members. (Link via Dave). This one, according to the news, was a classic Ponzi scheme. Church members are, in my observation, unusually susceptible to Ponzi schemes, multi-level marketing, Amway and similar programs, and other get-rich-quick devices. (I know, there are differences between Ponzi schemes and some types of legal multi-level marketing. As far as I am concerned, they are all dubious devices for removing money from the gullible.) I have wondered over the years why church members are more likely to be deceived. A few possible factors come to mind.
I like our lengthy discussions, and do not want this blog to become a “portal” or collection of links a la Instapundit. (“Look at this link. Read the whole thing. Indeed.”).* However, there is a time and place for all things, including basic links. To wit — I just noticed Dave’s post about Mormonism and Christianity, and while I don’t have anything to add to it in the way of analysis, I certainly recommend it to our readers. A sample: Mormons feel chronically misunderstood by the rest of Christianity. This is understandable, given the persistence of the silly question “Are Mormons Christian?” But apologists and missionaries alike seem certain that there are simple and correct answers to all questions or criticisms of Mormon doctrine, teachings, and history, and that they, as Mormons, can provide these explanations. Of course, when Bruce R. McConkie, a Mormon apostle, tried his hand at a systematic exposition of Mormon doctrine, it was deemed to be…
A few years ago, another law professor asked me what I thought of Richard Posner’s legacy with respect to law and economics. For those of you who do not inhabit this world, Posner is generally credited with popularizing the economic analysis of law, partly through his articles, but largely through the influence of his book, Economic Analysis of Law, now in its sixth edition. At first blush, discussion of his legacy might seem silly. Surely, the great Richard Posner had a salutary influence on the so-called Law & Economics Movement. But we wondered whether Posner’s proclivity for overreaching and sensationalism might not have tainted that legacy. Would economic analysis of law be more widely embraced today without him? Just recently, inspired by my holiday reading on evolution, I have again wondered the same thing about Bruce R. McConkie and Mormon Doctrine. While I have strong positive feelings about the late Elder McConkie, I joined the Church after the revelation regarding…
Jim reminds us that next week begins a change in the Gospel Doctrine curriculum. This year’s course of study is, without a doubt, my favorite book in the world, The Book of Mormon. I hope to see a vigorous discussion of Jim’s provocative study questions, but I am going to anticipate him by a week or two with a post about the first verse of the Book of Mormon: “I, NEPHI, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father.” In my humble opinion, this verse does not mean what most of us think it means.
Living in Wisconsin, I have observed that the line between religion and football is thin. During my formative years, I was the lone Minnesota Vikings fan in a small Wisconsin town. Fortunately for me, the Vikings were quite good during the 1970s … although never quite good enough to win the Super Bowl. More importantly, the Green Bay Packers stunk during those years. After I joined the Church in the early 1980s, I stopped paying attention to professional football because I wanted to keep the Sabbath Day holy, and professional football does not have much to recommend it in that regard.