Enchantment and Disenchantment: Secular Age Round 3

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(Links to Rounds 1 and 2) These next several posts will cover chapters in Parts I-III, which comprise Taylor’s account of the western historical trajectory towards secularity, from the enchanted world of 1500 AD to the disenchanted and pluralistic one of 2000 AD. Overall, Taylor’s historical account challenges the  “subtraction” stories that explain the road to modernity as one in which human beings have “lost, or sloughed off, or liberated themselves from certain earlier, confining horizons, or illusions, or limitations of knowledge” [1]. According to Taylor, this naive and selective view fails to account for the “positive” developments and changes in sensibility, meaning, and social imaginaries that made alternatives (like secular humanism) possible. The “subtraction” of God from the social and cosmic imaginary was merely one element, thought it was not linear or even, and certainly not inevitable. Taylor begins the historical trajectory in chapter 1, the “Bulwarks of Belief,” describing the major elements of the early modern imaginary that had…

Conference of the Mormon Transhumanist Association, April 9, Provo City Library

I was a radical feminist for about 48 hours in 1995. Sitting in the Marriott Center as a 20-year-old BYU student, I listened to President Hinckley read the Proclamation on the Family for the first time to the assembled masses. And oh how I seethed! It felt intolerable to be defined from outside, to be told who I am and why and what that meant. I remember walking directly to the library afterward, sitting at a carrel and furiously scribbling my objections on the back cover of the packet of readings for my feminist literary theory seminar. Gender was a social construct! A performance! I get to choose what it means for me to be a woman! The packet told me so! Time passed, the anger ebbed. But the Proclamation has persisted, indeed grown in prominence over the years. Despite my initial recoil, the Proclamation is the future of gender for Mormonism. It makes a provocative, challenging, and internally tense set of claims about gender,…

Conference Theme: No Trouble Here, Move Along

After a turbulent six months, many were expecting some bold declarations at this weekend’s General Conference. That did not come to pass. Just a few weeks ago, Elder Ballard directed CES teachers to stop teaching folklore, stop evading tough questions from students, and start reading publications by faithful LDS scholars. In his Saturday afternoon Conference talk, Elder Ballard talked about … family councils. Late last year, President Nelson announced that what has become known as “the Exclusion Policy” was not a policy, it was a revelation and is here to stay. In his Priesthood session talk, President Nelson talked about … the role of men in the Church. Elder Steven E. Snow, the Church Historian, talked not about one of the Gospel Topics essays that addresses a key issue in LDS history but about the LDS hymnal and humility. The theme for this Conference seems to be: Don’t rock the boat. Nothing controversial here. Perhaps it is a good time…

Go the Distance

Migrants reach out for bread distributed by volunteers, at a border crossing between Croatia and Slovenia, in Trnovec, Monday, Oct. 19, 2015. Hundreds of migrants have spent the night in rain and cold at Croatia's border after being refused entry into Slovenia.   (AP Photo/Darko Bandic)

I was struck in yesterday’s morning conference session by the quotation Elder Renlund gave, “The greater the distance between the giver and the receiver, the more the receiver develops a sense of entitlement.” What gave me pause at this, since I agree with the statement, is a simple question: What do we do about the distance? This seems like a crucial question. Elder Renlund points out that this is the reason why the Church’s welfare system is designed for those in needs to seek help from family first, and then from their local leaders–i.e., from their ward and branch. But it doesn’t seem to me like this solves enough of the distance between givers and recievers; I see lots of distance within wards and branches, and sometimes even within families. Too often givers and receivers simply have completely different viewpoints and even different cultures. I have wrestled with understanding the issues and principles surrounding welfare and giving support to those…

Entitled

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I very much enjoyed Elder Renlund’s comments on entitlement. First, because he made clear one of the reasons why we should be very conscientious about how we give help. It affects the receiver’s spiritual progression. Second, the King Benjamin-esque tie-in to all of us who, like any Church welfare recipient, are beggars before God. Lastly, because while he laid into bad attitudes, whining, and murmuring, his central story was about someone missing the sacrament. A story whose happy ending relied upon a saint telling the Branch President, one hopes charitably, that a priesthood holder, a deacon in this case, made a mistake in performing his calling. And a Branch President who took care to see that mistake corrected. Because people do make mistakes. I think there was an implicit lesson, secondary to the main one about the Sacrament and the Savior, that we can and should give leaders information to help them correct mistakes. We just need to do it…

Review: Mormon Feminism: Essential Writings

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I enjoyed reading Mormon Feminism: Essential Writings (OUP, 2016), a 300-page collection of articles and essays on Mormon feminism spanning the 1970s to the present. That I enjoyed it says a lot, as feminism isn’t really my thing. The editors (Joanna Brooks, Rachel Hunt Steenblik, and Hannah Wheelwright) did a great job not only selecting the articles and essays to include in the volume but also paring down the size of the excerpts of longer articles so more pieces could be included in the volume. They also penned very helpful introductions to each piece. Consequently, a reader like myself who has not really lived the LDS feminist drama of the last two generation or two can still appreciate the context and contribution of each of the 60 or so articles. Joanna’s 20-page introduction heading the volume also helps bring every reader up to speed. This is truly a volume that everyone should read — this issue is going to be…

Guest Post: Returning Early with Honor

L0011338 Hourglass in red leather covered case, second of two views.
Credit: Wellcome Library, London. Wellcome Images
images@wellcome.ac.uk
http://wellcomeimages.org
Hourglass in red leather covered case, second of two views.
Published:  - 

Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/

This guest post was written by Lauren Baldwin, based on the paper she presented at the recent Association for Mormon Letters conference. Lauren is a professional writing student at BYU-I. After the 2012 mission age change, she was part of the first group of nineteen-year-old sister missionaries to serve in the Kentucky Louisville Mission. She works in technical communication and sometimes writes creative non-fiction on rainy days.

Free conference, April 14, at Christ Church, Oxford: Temporality and the Sacred in Religious Practice

Former T&S blogger  (and permanent T&S friend) Jim Faulconer and philosopher Marc Wrathall, currently at UC Riverside, are co-sponsoring a free conference on the character of religious existence, with particular emphasis on the experience of the sacred and the temporality of religious practice. The one-day even will take place on April 14 at Christ Church, Oxford. The event is free of charge, but registration is required. To register, please write to Britni Exton: [email protected] It looks like an impressive slate of speakers. Plus, Oxford! Please spread the word to interested friends and acquaintances in the UK. Browse the program below:

Abraham: the problem

Caravaggio's version of Abraham's sacrifice

At the moment I am teaching a course on ‘Religion and Violence’ for Leiden University in the Netherlands. The topic is all too obvious these days, especially after the last brutal terrorist attacks in Brussels. As a text we use Karen Armstrong’s Fields of Blood. Religion and the History of Violence, a book in which she in fact defends the right of existence of religion as such, a defence which is called for indeed. All through the western world, religion sits in the dock, accused of instigating violence, and by increasing popular consent is found guilty as charged. Would the world be better off without religion? The question was raised during Enlightenment and but now roams larger, wider and much louder. Increasingly the answer is a resounding ‘yes!’. Of course this is triggered by excesses, such as we just suffered in Brussels. Forgotten for the moment the manifold contributions to our society and to western civilization by Christianity; or by…

Elder Ballard on Building a Better Boat

In October 2014, Elder Ballard delivered his “Stay in the Boat” talk at General Conference, highlighting “faith crisis” as an emerging problem for members of the Church and likening it to white-water rapids. In October 2015, he followed up with “God Is at the Helm,” extending his metaphor and providing sage advice for how to stay in the Old Ship Zion. Most recently, he delivered a talk to CES religious educators on February 26, 2016, now posted at LDS.org under the rather bland title “The Opportunities and Responsibilities of CES Teachers in the 21st Century.” I think he should have stuck with his winning theme and called it: “Building a Better Boat.” Highlights Everyone ought to read it. Twice. He announced that business as usual in CES just isn’t working anymore: “Gone are the days when a student raised a sincere concern and a teacher bore his or her testimony as a response intended to avoid the issue.” The problem…

“A Supreme Act of Love”

This past Sunday, we covered chapter 6 of the Howard W. Hunter manual titled “The Atonement and Resurrection of Jesus Christ.” The lesson quotes President Hunter as saying that the Atonement “was an act of love by our Heavenly Father to permit his Only Begotten to make an atoning sacrifice. And it was a supreme act of love by his beloved Son to carry out the Atonement.” We lingered on this section for a while, which prompted me to comment. I recalled how I had been asked before, “What does the Atonement mean to you personally?” (Or something along those lines.) This is obviously a deep and rather broad question, but for me, the Atonement sends at least one major message: I’m worth something. I rest this largely on the evangelical favorite John 3:16: “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In an ancient world full…

Transformation and Flourishing: A Secular Age, Round 2

(Link to Round 1) This post revisits the theme of fullness from Taylor’s introduction that I mentioned briefly in the last post. In the universal quest for the “good life”—the telos that determines what makes life valuable and what is the normative way to live— Taylor distinguishes the believer and the unbeliever by where they locate this fullness (the transcendent or the immanent frame), and what fullness entails (transformation or flourishing). What does Taylor mean by “transformation” and “flourishing”? In short, flourishing is the perfection or fulfillment of our “human material” (i.e. sexual fulfillment, security and success, health and prosperity, etc.), while transformation entails a “radical change in identity” that “takes us beyond merely human perfection”—or requires its very renunciation– in the name of a higher good. More specifically, “the believer or devout person is called on to make a profound inner break with the goals of flourishing in their own case…to the point of the extinction of self in one case [Buddhism],…

Thank you Brother Ward, Sister Ward (no relation), Elder Mantz, and Coach Mostert (probably)

Without much fanfare, Utah has emerged as a per-capita standout in distance running. For a state with a population just under 3 million, Utah regularly produces strong teams and individual runners at the NXN and Footlocker national cross country championships at the high school level, competitive collegians, and a surprising number of postcollegiate standouts. This isn’t entirely surprising: if you give 3 million people the chance to live and train at altitude year-round, good things can happen.

Conditions of Belief in A Secular Age: Secular Age Round 1

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I finished Charles Taylor’s monumental A Secular Age last summer, and it was one of those books that you finish reading and the world feels like an entirely different place. In this book, Taylor examines not only the emergence of Western secularism, but the experience of living in it. His project is phenomenological as much as it is genealogical; tracing the winding paths and new terrain that deposited us in this creedally pluralistic society, while also examining the pathos, the uncertainty, the limitations and fruits of navigating our way through the midst of many plausible alternatives of how to believe and how to live.  For this reason, I found the book not only intellectually enlightening, but spiritually awakening. In this series of blog posts, I hope to sketch some of his insights and observations on the history of our secular condition and the “cross-pressures” we experience within it. I will interweave some musings on some of the implications for or intersections with [my…

Introducing Rachael Givens Johnson

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I’m pleased to introduce Rachael Givens Johnson as a guest blogger here at Times And Seasons. Rachael will be doing a series of posts on Charles Taylor’s A Secular Age. Rachael is a PhD candidate in the history department of the University of Virginia. She studies Baroque Catholicism in the Iberian Enlightenment and is writing a dissertation on how marginal social groups preserved corporeal, communal religious practices. She’s blogged at Peculiar People and Juvenile Instructor, and lives in Charlottesville with her hubs, Bryce, and their two cats until archival research takes them to fun and exotic places (gods of the grants be willing). Rachael is the daughter of Terryl and Fiona Givens (which also makes her my sister.) Her first post will be up shortly!

An Americanized Gospel

A chatty post at the This Week in Mormons site, “Americanisms in a Global Mormon Church,” recounts a few of those Americanisms: Scouting, patriotic music in the LDS hymnal, women wearing (or not) pants to church. At a deeper level, the LDS Church has self-consciously embedded itself in the American myth. Consider “The Divinely Inspired Constitution” by Elder Oaks (1992) or “The Constitution: A Glorious Standard” by Elder Benson (1976). The notion that only in the USA could the gospel of Jesus Christ have possibly been restored is part of the Restoration story. Few American Saints really notice the extent to which the Church has Americanized the gospel of Jesus Christ, but non-American Latter-day Saints certainly do. Quietly filtering out overtly American elements of the gospel that just don’t work in a foreign land and culture may solve some of the inevitable difficulties. Is that enough?

12 Questions with Tod Harris, Church Translation Department — Part III

Today I am pleased to present the third and final part of our interview with Tod Harris, manager of scripture translation support for the LDS Church. In Part 1, Tod walked us through the stages of producing a new edition of LDS scriptures in a target language. In Part 2, he discussed the value of ambiguity and literal readings in scripture translation. Today, he talks about the close kinship between LDS scripture translation and translation of the Qur’an,  the profound influence of a midcentury evangelical missionary on contemporary Bible translation,  and a key memo from the First Presidency and Quorum of the 12 that governs the literal nature of LDS translations. It’s fascinating stuff.  Thank you, Tod Harris!    9. Is there a role for members of the Church in translation? How can they be involved in the Church’s translation projects? Are there Church translation resources that could be made available to local members for some of the local translations needs? The short…

The Influence of the Book of Mormon on the Mormon Temple

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One of Joseph Smith’s earliest impulses was to build temples. Just 5 months after the Church’s organization, September 1830, Smith sent a delegation to the west to the Lamanites, but also, according to the delegation’s leader Oliver Cowdery, “to rear up a pillar as a witness where the Temple of God shall be built, in the glorious New-Jerusalem.” This was an unusual quest in a world of cathedrals, basilicas, chapels, and synagogues. “During the course of his life,” wrote Richard Bushman, “[Joseph Smith] never built a standard meetinghouse, even in Nauvoo, where the Mormon population exceeded 10,000.” Smith’s singular temple impulse was remarkable, but defining what temple worship should be in a modern world was a mystifying challenge. Smith saw his role as a restorer of truths once lost. But where could he turn for inspiration? To heaven for sure, but what would he restore since, according to Christian tradition, the purpose of the ancient temple had been fulfilled with…

Utah Transcends Political Tribalism

This might be the last place you would expect to see it: a state where Republicans already prefer the inclusive message of Marco Rubio over the divisive messages of Donald Trump and Ted Cruz,* even before Rubio’s strong finish in South Carolina.** That is, if you didn’t know much about Utah. Utah is the reddest state in the Union, with a 36-point gap in party affiliation. Rubio is often called a moderate, so he should be the favorite in a place where the Republicans are tinted purple, like Massachusetts or Vermont, right? Nope! They prefer Trump, by 34 percentage points in Massachusetts and 15 in Vermont! Trump is leading nationally by around 14 points, and in nearly every state. Just look at the polls. Cruz won the Iowa caucus and leads in his home state of Texas and neighboring New Mexico. Otherwise, it is all about Trump right now—except in Utah. How is the reddest state in the Union coming…

12 Questions with Tod Harris, Church Translation Department — Part II

Today I am pleased to present Part II of our interview with Tod Harris (the third great-grandson of Martin Harris!), manager of scripture translation support for the LDS Church. In Part 1, Tod walked us through the stages of producing a new edition of LDS scriptures in a target language. Today, he discusses the value of ambiguity as a feature, not a bug, in scripture translation, the role of the translation process itself in planting new LDS communities around the world, and the priority of literal readings in scripture translation.    5. How do you handle ambiguity in the English text, when there’s not a straightforward way to convey the ambiguity in the target language? How do you ensure that translation choices remain consistent across languages where the original text is ambiguous?  One of the key features of scripture text that sets it apart from most other kinds of text is its multivalency—its ability to mean different things at different…

Faith, Hope, and Charity in an Age of Doubt

Mormon Feminism

Once upon a time, the topic of inoculation was all the rage in the Bloggernacle. Too late for that now; the epidemic is upon us and its primary symptom, doubt, has become a standard feature of LDS discourse. The latest discussion is Patrick Mason’s new book Planted: Belief and Belonging in an Age of Doubt, co-published by the Maxwell Institute and Deseret Book. I haven’t had a chance to read it yet, so instead I’m going to point you to Boyd Peterson’s post “What To Do If Someone You Know Is Going Through A Faith Crisis.”

12 Questions with Tod Harris, Church Translation Department — Part I

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Last November I met Tod Harris at the AAR-SBL conference and immediately began pestering him with questions about his linguistics work in the Church’s Translation Department. He graciously agreed to be interviewed for the blog, and today I am very pleased to share the first part of his peek into the complexities of  the Church’s extensive translation work. Second and third installments are available now.   Tod Harris currently serves as manager of scripture translation support for the LDS Church. Tod has been working in Church translation since 1986. He has a degree from BYU in German Literature and a master’s from Cal State Dominguez Hills in Humanities. Tod and his wife Lisa have three children and live in Salt Lake City, Utah.   1. Describe your role and responsibilities as senior linguist in the Church’s Translation Department. What is your background in terms of education and work experience? How did you come to this leadership role?  I began working as a volunteer in September 1986,…

BYU NT Commentary Summer Seminar

We are accepting application for the second annual BYU New Testament Commentary Series Summer Seminar, to be held for the four weeks of July 5 to July 29, 2016, on BYU Campus, Provo, Utah. The deadline for applications is March 31, 2016. The seminar is open to graduate students and recent PhDs who have research interests in Latter-day Saint readings of the New Testament.

Modern Christology, Part 2

Having covered the general topic in my earlier post, I’m going to pull a few additional topics from a book by Jesuit scholar Gerald O’Collins: Christology: A Biblical, Historical, and Systematic Study of Jesus (OUP, 2d ed., 2009). As a Mormon writing for a largely Mormon set of readers, I’m naturally drawn to topics that complement or contrast with LDS Christological views.

Lay your gifts on the padded bench

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During Sunday’s church meeting, a man stood at the pulpit and bore a forceful testimony. Citing Moroni’s closing exhortation to “deny not [God’s] power,” he testified of the reality of miracles unlocked by wholehearted faith and willing belief. “Doubt and skepticism are fashionable in today’s world,” he said, and conceded that these might play a legitimate if limited role for some. But spiritual enlargement and sanctification come to those who “deny not” the power of God but instead affirm it with positive belief. His testimony was not unlike dozens of other testimonies offered from that same pulpit. But this one was delivered with such sincerity and feeling that I was struck anew. The thing is, it didn’t ring a single bell in my soul. My religious experience doesn’t naturally take shape in the language of doubt and skepticism, and certainly I feel no inclination to identify tribally as atheist or agnostic. But I’ve been quite open, both publicly online and in my in-person relationships…