Knitting Lessons

I’m proud to post a talk delivered by my mother, Christie Frandsen, on January 16, 2016, at the Affirmation conference in southern California. Christie is a longtime seminary and institute teacher, and a scholar of ancient scripture. She is married to…

Policy or Revelation?

Facebook is ablaze with dismay over statements made by Elder Russell M. Nelson in Sunday night’s Worldwide Devotional, titled “Becoming True Millennials.” Initially, when the details of the new provisions were first disclosed and when Elder Christofferson publicly defended them,…

Reading Nephi – 11:8-12

The first conspicuous element here is the replacement of Lehi’s test or opening—all that time walking in darkness—with Nephi’s being questioned by the angel. Nephi does not walk in darkness—his vision begins, after the opening angelic interchange, with looking directly…

Modern Christology

I recently read Alan Spence’s Christology: A Guide for the Perplexed, a short but very helpful discussion of the topic. I’m going to use it to reflect a bit on Mormon Christology, particularly as it relates to modern Christological commentary…

Reading Nephi – 10:1-10

The first lines go right along with the confusion and different worldview conspicuous in 9. Having just stated the Lord’s intention for Nephi to focus on the spiritual as opposed to the secular and his own confusion over this point,…

Guest Post: All Flesh

John Gustav-Wrathall is the newly-elected president of Affirmation: LGBT Mormons, Families & Friends, an international organization founded in 1977 to support LGBTQ/SSA Mormons and their families, friends and Church leaders. Following his election, I invited Gustav-Wrathall, a personal friend, to draft…

Reading Nephi – 9

This is an extraordinarily odd chapter—and odd in ways that really do support the either prophet or genius narrative of Joseph Smith. Why, if one were simply trying to cover up their mistake in losing 116 pages and the first…

Reading Nephi – 8:13-22

There are patterns here in the partaking of the fruit: self, then family, then others; self, then the righteous, then the wicked; self, then one’s people, then others. Enos later repeats this pattern in his great prayer. I don’t think…

A Rhetoric of Indirection

I remember watching the Olympics when I was in high school and concluding that the swimmers had the best-looking bodies of all of the athletes. Not scarily gaunt like the runners, not comically and grotesquely bulging like the weight lifters,…

Beatus Vir

Bibliothèque nationale de France, Département des manuscrits, Latin 10434, fol. 17r.

Throughout the middle ages, the popularity of the Book of Psalms caused it to be reproduced in Latin as a separate volume of devotional literature called the Psalter. In medieval manuscripts, the opening phrase of Psalm 1, “Beatus vir,” was…