There are at least two potential problems when there is a leadership transition—the transition plan or procedure isn’t always known ahead of time, and those involved don’t always follow the plan or procedures. Mormonism’s initial experience with transition didn’t go well—I suspect for both reasons—and the transitions elsewhere in the scriptures often seem unexpected also. For example, the transition from Elijah to Elisha described in Old Testament Gospel Doctrine lesson #29 is unexpected by the Israelites, who search for Elijah for three days after Elisha succeeds him. It is, of course, Mormonism’s difficult initial transition, following the death of Joseph Smith, that led to the following poem.
The world today treats leaders with honor and deference, giving those who manage to become leader of government and society the benefits available to the rich, while shielding them from many of the cares of life, and, at times, from their own errors and sins. Lesson 18 in the Lorenzo Snow manual makes it clear that such benefits and deference are not what Church leadership are about (and I wonder if governmental and other leadership shouldn’t also avoid these trappings). Instead, Church leadership is about serving others, and whatever benefits from that leadership should come after this life. The following poem says as much about the Church’s second prophet and president, Brigham Young.
Are Mormons exclusivists or universalists?