During the fall, Sundays after Church are reserved, among a not insignificant but mostly male portion of Church members in the United States, as a time for enjoying a traditional American pastime—what one commentator described as “violence punctuated by committee meetings.” And the number of Mormons who are paid to participate in these meetings has approached 40 this year.
This past week three Mormons were called to spend their Sundays during each fall in pursuit of goals quite different than those of most other Church members. In their battles they will face “violence, punctuated by committee meetings.” But none of these three hail from the traditional preparation centers for Mormons.
With the dawn of another much-anticipated season of college football nearly upon us, I’ve been thinking about a series of conversations I had this past year with a friend regarding the allocation of resources at BYU. This friend was bothered by the fact that the BYU football program has received such a tremendous amount attention and financial support from the alumni and administration while what he saw as more deserving schools and programs within the university went underfunded. The standard answer to such concerns seems to be that the football program is shown preference because it serves as an important missionary tool for the Church (and the school).