Many of our hymns have a martial air to them, often echoed in their messages. We are called “Christian Soldiers,” marching on to war, and we call to the “Elders of Israel” to join the campaign. And often the Priesthood is called “God’s Army” in an attempt to emphasize, I suppose, its size and power and the brotherhood we often feel in the priesthood. The following poetic excerpt not only captures some of that brotherhood, but also explains clearly that this “army” is not a military, but something far different, more like what is described in Lorenzo Snow lesson #17. The author of this excerpt finds this difference not in marching or shouting, but in the singing of a hymn of Zion.
The story of Helaman’s 2060 stripling warriors (the subject of Sunday School lesson #33) is another of the most cited and, I assume, the more beloved among young men and boys. However, the main idea broached in the lesson, that these young men were righteous and obeyed “every word of command with exactness,” could easily be lost in the midst of their military valor. The stripling warriors, like many of those who serve in military service around the world today, are indeed heroes—but, Eliza R. Snow observes that there are other, more valuable ways to be a hero:
Do we have a right to wear garments? If we do, how far does that right go? What , kind of right is it? Is it a human right? Or a legal one that might disappear and reappear as we pass national boundaries?