In our science-oriented world today, its hard to see the creation stories in the Bible and Pearl of Great Price as recounting actual events or having meaning beyond a simple myth explaining the origin of life. So when we teach the creation in classes like the current Old Testament Gospel Doctrine lesson 3, I believe the best option is to put the story in a gospel context, and emphasize its meaning as part of our understanding of the purpose of life, rather than historical or scientific events. Although written in the 1840s with a traditional view of the creation, the following poem does put the creation into a Mormon gospel context, placing the creation, as we understand it, as a necessary part of the plan of salvation and happiness; part of our eternal progression.
I’ve long thought that Nauvoo was a kind of Mormon Camelot, a shining, hopeful city built on consistent, righteous principles that fell apart amid internal dissension. While I wouldn’t push the analogy too far, I think it kind of works on the surface, especially given the standard portrayal of Nauvoo in lessons like Doctrine and Covenants Gospel Doctrine lesson 29 and in the following poem.
One of the most stunning acts of persecution in the scriptures has to be the attack on the believers in Ammonihah described in Alma 14. Those who have heeded the words of Alma and Amulek, men, women and children, are taken by the mob, bound and cast into fire, along with their scriptures while Alma and Amulek are forced to watch. In consternation, the missionaries face the problem of evil in a very personal and immediate way and Alma is constrained by the spirit not to intervene.