We were headed to the car. As we left the building, my wife slid her arm in mine, in part because the sidewalk was still slick after the snowstorm earlier in the week. And when we reached the curb and waited for the light to cross the street, my personal space was invaded.
The world today treats leaders with honor and deference, giving those who manage to become leader of government and society the benefits available to the rich, while shielding them from many of the cares of life, and, at times, from their own errors and sins. Lesson 18 in the Lorenzo Snow manual makes it clear that such benefits and deference are not what Church leadership are about (and I wonder if governmental and other leadership shouldn’t also avoid these trappings). Instead, Church leadership is about serving others, and whatever benefits from that leadership should come after this life. The following poem says as much about the Church’s second prophet and president, Brigham Young.
For many members of the Church the most intense period of “faithful, energetic service in the Kingdom of God” during our lives is our missionary service. So it is no surprise that many of the ideas expressed in the Teachings of the Presidents of the Church: Lorenzo Snow lesson #15 are characteristics that we associate with missionaries—service as “ambassadors of Christ,” and “helping others receive salvation” are quickly listed as things that we too should adopt in our service in the Kingdom. Often we use missionary service as an example for how our own service should be conducted. But, this doesn’t mean that missionary service is the only service we perform as Church members, or even that service should be restricted to service in the Church. But it does mean that missionary service is a useful example. The following poem discusses the rigors of missionary service—as an example:
What is the purpose of the Relief Society? While we think we understand its purpose based on what the women’s organization does today, the things that Relief Society does have changed radically since its founding in 1842. And the Lorenzo Snow lesson on the Relief Society shows this change, since his comments reflect a focus on charity and providing for the poor that we don’t hear much today—since that function is now handled by the welfare program. But before the welfare program was developed in the 1930s, the Relief Society WAS the welfare program. It collected and stored foodstuffs for later distribution to the poor, seeing to the welfare of everyone it could serve. This role can also be seen in the following hymn, which appeared in LDS hymnals in Lorenzo Snow’s day.
King Benjamin’s oft-cited dictum that service to our fellow man is service to God is well known among Mormons. And, if surveys like the recent University of Pennsylvania survey are accurate, Mormons do quite well putting the idea in practice. Still, better than others doesn’t mean that we are where we should be or ought to be. And, like all humans, we have our rationales for failure to act. So perhaps a poem that addresses our failures will work well with Book of Mormon lesson #15.
At 3:28 this morning we welcomed a new son into the world. As one would expect, congratulations and well-wishes have come flooding in from friends and family all day. And for all of these we have been moved and grateful. First thing this morning, however, we received a congratulatory gift we hadn’t anticipated. Women housed in the Alexandria Detention Center had sent us a hand-crocheted blanket, cap and set of booties. (In Packer yellow-and-green for my Cheese-head wife no less). Both modern and ancient scripture admonish us to serve the “least” of those among us, noting that doing so is akin to serving Christ himself. My wife and I found ourselves touched that, at such a sacred and spiritual time for our family as the birth of our new son, we had been remembered by some gracious women who, by some standard, might consider to be the “least” of those in our society today. Humbled by the act, we resolved…
Many years ago, a friend told me in jest, when I wondered about missing Church on Sunday, “There are only 48 lessons in the Priesthood manual. Attending anything more than that is brown-nosing.”
A friend of mine suggested a few months ago that ward Elder’s Quorums should stop helping members move. Why, he asks, should we be competing with businesses in our area?
Some years ago, I noticed a trend among female general auxiliary leaders. With few exceptions, they all lean (no pun intended) to the slimmer side of the LDS population at large (ahem). Much as missionaries have a particular grooming code, is there an unwritten appearance requirement for “upper-level” service?