Year: 2005

David O. McKay and the Rise of Modern Mormonism

David O. McKay presented a dramatic contrast to his predecessors: an athletic, movie-star-handsome, clean-shaven figure who often wore a white double-breasted suit; contrasted to the dark-suited, bearded polygamists (or, in the case of George Albert Smith, son of a polygamist) who preceded him as Church President ever since Joseph Smith. In an age prior to professional image-makers, he instinctively grasped the importance of appearance, and coupled it to the substance of a professional educator to become an icon of Mormonism whose persona did much to change the negative image of the Church in much of the world.

The dog

It happened in the back of the former living room we called our chapel. The church itself was an insignificant Flemish rowhouse. Thirty-six chairs crammed the room. Six rows of six. When half of them got filled, we boasted on the Church’s growth in our city.

Leaving Jonesboro

This past Sunday was our last in the Jonesboro ward. We’re moving to Illinois on Saturday, and while we’ll have a chance to say goodbye at greater length to some of our closer friends over the next few days (to say nothing of when the elder’s quorum shows up to help pack the truck!), for the most part our partings on Sunday were final. (At least in the short term, that is; in the long term, who knows? We may well find ourselves visiting or even living in Jonesboro again someday, a prospect which I wouldn’t mind one bit.)

Thank You, Kirsten

It’s time to say goodbye to Kirsten and thank her for being an oustanding guest blogger. I appreciate the way that she formulated potentially-explosive and oft-discussed topics in a fresh, creative way that led to great discussions. Thanks, Kirsten, and we hope you’ll continue to stop by and comment.

Manners, Race, and Respect

I have always thought that one of the most telling and subtlety vicious aspect of segregation was the fact that a white person regardless of age or economic status could always call a black person, regardless of age or economic status, “boy” or “girl.”

Visions–Medieval and Modern

I had just completed the oral defense of my admission-to-PhD-candidacy exams, which emphasized the writings of medieval visionaries and mystics. My advisor extended his hand, and with his typical wry smile, said: “Congratulations. You passed. Now, go home and have a vision!” We all had a good laugh, but for different reasons. They all laughed because they don’t believe visions are possible. I laughed because I knew how much it would unsettle them to know that I do.

From the Archives: Mormon Lawyers

Despite Brigham’s frequent attacks on the profession, there are a lot of Mormon lawyers. Some LDS thinkers have posited all sorts of troubling reasons why this is so. Nibley sees it as a symptom of moral decline, and I have repeatedly seen it used as evidence of excessive Mormon materialism or anti-intellectualism. However, today I realized that it might be about something else entirely: book binding. (more…)

No more foreigners

Our worldwide missionary effort is plurilingual. The Church has always been involved in outreach efforts to other tongues, now translating material into 185 languages. There are wards and branches, led in the local idiom, in 165 countries.

Using our Mormon Brains

This post has two main parts — both involve being Mormon and engaging one’s brain. I think they’re still two distinct issues, but I’ll bring them up together, nonetheless, not least because my guest-blogging days are quickly drawing to a close. (Thank goodness — I feel as if I’ve been sucked into some fascinating and time-swallowing vortex that could be impossible to get out of if I didn’t soon…. How I admire [I think… :-)]all of you permanent bloggers.)