Other things have been keeping me busy, but Nate reminds me that I have yet to follow up on my comments about Native Americans and Lehite descent. Nate suggests that: Yes it is true that lots and lots of Mormons think that the Book of Mormon provides the only account for Native American ancestry. Yes it is true that there are probably a whole lot of general authorities that subscribe to this view. So what? I find this assertion absolutely baffling. “A bunch of general authorities — the people we sustain as prophets, seers, and revelators; the people who are in direct contact with God — subscribe to a certain view of scriptural interpretation. And Nate’s response to this is “So what?”?? Wow.
Author: Kaimi Wenger
Kaimi is a fellow who blogs every now and again, usually when he should be working.
Is there an LDS Thanksgiving identity?
As Gordon points out, we all seem to be enjoying our post-Thanksgiving naps just a little too much. Before moving too far on from the Thanksgiving theme, I think it is appropriate to reflect on what Thanksgiving means in particular, to Latter-Day Saints. However, the discussion of what Thanksgiving means to Latter Day Saints raises a threshold question: Is there a distinct LDS attitude, approach, or spirit towards Thanksgiving — an LDS Thanksgiving identity — or are we as church members merely hangers-on to the broad Protestant Thanksgiving tradition?
Do things look a little different around here?
Yep, we have moved to Movable Type. We are currently working on updating comments and links. Things may be a bit bumpy for a few days, but we expect any problems to be ironed out quickly. In the meantime, the old site is still available at www.timesandseasons.org/mt/ . And a big thanks to Matt Evans for setting us up on this software (now if only we can figure out how to use it . . . )
Nephites, Lamanites, and Native Americans
I admit it — I started this whole mess, in part because I was quite surprised by some of the Historian’s comments. (This post will include some text which is in the comments section of Nate’s earlier post, for purposes of putting my discussion in one place).
Should Mormons consider the “Christian Right” as friends?
It seems to me that church members are becoming enamored of the political groups which are often identified “Christian Right” — politically powerful, vocally conservative groups like the Family Research Council, American Family Association, and Focus on the Family. I receive many e-mail messages from family members, forwarding petitions or other communiques from such groups. Matt Evans, of our blog and other blogs’ fame, has written about positive experiences he has had in communicating with one such group. I can certainly see why Mormons are drawn to these groups. Such organizations are well-organized and able to wield political power. They appear to be “on our side” in the perceived culture wars. And if such groups disagree on doctrinal matters — things like the nature of the Book of Mormon or of Joseph Smith — well, those are little things which can be ignored for now. Right? Despite these similarities, I am deeply doubtful that much good can come from these groups. It appears to me that, if such groups are prepared to send gays out of town on the first train — a goal many church members would probably support — that the groups are nevertheless also ready to send Mormons out on the second train. For example, Professor Eric Rasmussen at Indiana caught a lot of flack for his suggestion that homosexuals not be permitted to teach. Christian groups weighed in supporting Rasmussen, and many Mormons may have felt…
Safe Site for Kids?
Gay Marriage — David Brooks and the Conservative Case
Another post about hymns
Greg’s recent post about hymns made me think again about an issue I’ve been reminded of every several months for the past two years. I live in the Bronx, and my ward has somewhat unusual demographics. It is probably 60% African-American, including the Bishop and First Counselor, which I had never seen in a U.S. ward before. It is also very much a mission-field ward, with maybe a third of its members having belonged to the church for more than four or five years. With the ward’s demographic mix and the members’ relative lack of church experience, subjects like Blacks and the priesthood are particularly sensitive. Two years ago, I was sitting in General Conference (priesthood session, as I recall) and we turned to page 59 to sing that old standard, “Come, O Thou King of Kings.” I had probably sung it dozens of times before, never really paying much attention. We sang along up to verse four. Suddenly the text seemed to jump out of the page at me. I was sitting next to a newly-baptized African-American member, and hoped that he would be paying little attention, as we sang: Hail! Prince of life and peace! Thrice welcome to thy throne While all the chosen race Their Lord and Savior own The heathen nations bow the knee And ev’ry tongue sounds praise to thee. The new member said nothing, and I breathed a sigh of relief. Nevertheless, I was…