My year as a Seminary teacher ended today. This job is one reason among many that I have been absent from T&S for the past month or so. The time demands on an early morning Seminary teacher, when added to having a full-time job and trying to raise five children … well, let’s just say that this was not an easy year for me. Next week is Seminary Graduation, but I will be out of the country, so we had our own little graduation party today. One feature of today’s class was reading some of the funny comments that had been made during the year (dutifully recorded by my daughter). Below is a sampling …
Lesson 20: Mosiah 25-28; Alma 36 Warning: the materials for this lesson may be the longest I’ve produced so far. As always of course, they are intended only to help you think about the material. No lesson could cover all of the significant ideas and questions that come up in these chapters. The first part of the materials is a chronology created by Arthur Bassett. I post that chronology in response to Tom Johnson’s note (here) that I was not clear about the chronological relation between Mosiah and Alma in the materials for Lesson 19.
Lesson 19: Mosiah 18-24 Chapter 18 Verse 1: Many of the conversion stories in the Book of Mormon are more detailed and more dramatic than this brief description of Alma’s repentance. (Compare Enos’s story and Alma the younger’s, for example.) Why might this story be told so briefly?
Just a reminder — please submit questions for Professor Gordon by Monday, May 10. For more information on Professor Gordon, here is an article she wrote in Legal Affairs on polygamy and gay marriage; here is an interview she did on NPR on a similar topic; and here is a Tribune article about a speech she gave at Weber State.
As promised, here’s the second half our our “interview.” [For part one, click here.] Thank you, Brother Mauss, for your willingness to lend your unique voice to the bloggernacle, and thanks to all our readers who submitted questions. (Again, the questions are in bold and his responses follow in plain text.) 7. In April conference, Elder Hafen discussed the “misconception” that the Church is “moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.” Any reaction? This is truly an interesting development. The “misconception” Elder Hafen is referring to might not be exactly what it seems.
We are pleased to present our first installment of “12 Questions,” with sociologist and Mormon Studies scholar extraordinaire Armand Mauss (here is a mini-bio). Thanks to everyone who sent in questions. As you will see, they generated a wide-ranging and thoughtful set of responses. Questions appear below in bold, and Brother Mauss’s responses follow in plain text. [Click here for part two.] 1. You have spent your academic career largely outside of church-affiliated schools. As a Mormon studies scholar, what are the advantages and disadvantages taking this route from your perspective? How does it inform and/or impede your work in Mormon studies?
I’m going to experiment with posting some of my Sunday School lessons; not because I think I can do better than Jim does, but because he asked me to post them!
I apologize that I’m posting these materials so late. One problem is that it is the end of the semester, but the real problem is that I started making notes as I read and ended up with seven pages of questions. That seemed like a few too many to be useful, so I’ve been editing. I hope they are not too late to be useful.
We are pleased to announce that Armand Mauss has agreed to be the first participant in the newest regular feature at T&S, “12 Questions.” In this feature, we will be “interviewing” some of the bright stars in the Mormon firmament. And you, dear reader, may participate by submitting the questions. [See here and here for the questions and answers]
My Seminary students were never more united than this morning, when they all agreed that my “thought question” for today was not very interesting. Not one to be deterred by a little opposition, I decided to float the idea here.
We are all familiar with the words of the Savior to the Nephites after quoting Isaiah 54: “ye ought to search these things. Yea, a commandment I give unto you that ye search these things diligently; for great are the words of Isaiah.” (3 Nephi 23:1). In preparation for another week of Isaiah study (this is my third time teaching the book of Isaiah, the two prior attempts being in Gospel Doctrine), I decided to give in to my inner skeptic and ask this Seminary Thought Question: What is so great about the words of Isaiah?
Lesson 14: Enos, Jarom, Omni, Words of Mormon We will concentrate on Enos 1-18 and several verses in Omni.
Lesson 13: Jacob 5-7 We will concentrate on chapter 5, the longest chapter in the Book of Mormon. However, because chapters 4 and 5 were one chapter in the first edition of the Book of Mormon and I think that Jacob 4:15-18 are an essential to understanding the allegory, I suggest that you read them as part of the lesson. Rather than the usual verse by verse list of thought questions, here are two outlines of the chapter followed by a few general thought questions on chapter 5 and then several questions on chapters 6-7.
My Seminary class has just started studying the Book of Isaiah. Chapter 2:2-4 contains the oft-quoted verses: And it shall come to pass in the last days, that the mountain of the LORD?s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. While most Mormons view these verses as a source of great inspiration, I read them and say, “huh?”
Lesson 11: 2 Nephi 31-33 Chapter 31 Verse 2: What does the word “doctrine” mean? Why is what Nephi and Jacob have written sufficient? Sufficient for what? The phrase, “the doctrine of Christ” can be understood to mean “the doctrine that comes from Christ” or “the doctrine about Christ.” Which meaning do you think Nephi intends?
Thanks for your patience with me. I should have posted this days ago, but this has been one of those lives. Lesson 10: 2 Nephi 26-30 These questions will concentrate on 2 Nephi 26:20-31, 27:24-30, 28:11-15, and 28:19-24.