Category: Scriptures

The Grammar of Inequity

All this talk about scriptures brings up a perennial discussion topic which I think has so far gone undiscussed on Times & Seasons. Does it matter that the language of our scriptures is all based on older English usage which allowed the use of he/him/his to refer to persons of either gender? How about in our hymns?

Zeezrom

We are reading the Book of Mormon as a family, and last night we came to the story of Amulek and Zeezrom. Would it surprise you to learn that Zeezrom is my favorite character in the Book of Mormon? Of course, Zeezrom was a lawyer, who is described as “a man who was expert in the devices of the devil.” (Alma 11:21) At one point in the exchange with Amulek, Zeezrom attempts to purchase Amulek’s testimony against God, and Zeezrom fails. (Alma 11:22) But when Amulek describes spiritual death, “Zeezrom began to tremble.” (Alma 11:46) Then Alma jumps in, calls Zeezrom a liar and reads his mind — “Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only but thou hast lied unto God; for behold, he knows all thy thoughts, and thou seest that thy thoughts are made known unto us by his Spirit.” (Alma 12:3) At this point, Zeezrom changes from adversary to student as he “began to inquire of them diligently.” (Alma 12:8) Eventually, he is totally converted and confesses his sins to the people, who “spit upon him, and cast him out from among them.” (Alma 14:6-7) Zeezrom takes ill with a “burning fever,” and he is healed by Alma. (Alma 15) Ultimately, Zeezrom becomes a missionary. (Alma 31)

1 Nephi 13

I don’t get to attend Sunday School often, but yesterday I was able to attend an interesting lesson taught by Logan. The major topic was the great and abominable church. The discussion made me wonder about one thing (which we discussed briefly in class). The scripture talks about removal of plain and precious things from the Book of the Lamb (which appears to be the Bible). I was wondering — how exactly did / does this occur?

The Ascendancy of the Book of Mormon

I just finished Terryl Givens’s _By the Hand of Mormon_. Its a fun read, though a bit more polemical than I assumed it would be. I think it does make a solid contribution to Book of Mormon studies in its final chapters. Most interesting to me, though, was the summary it provided of Church’s attitude toward and utilization of the Book of Mormon over the past 175 years or so. Givens gives statistics for how often the BofM was cited in church talks, church magazines, etc., before Pres. Benson’s landmark addresses on the topic, and they are astonishing to someone who grew up in a post-Benson Church. What I am interested in, however, is not how the BofM was treated publicly, but how it was treated by the membership, and what contributed to the success of President Benson’s efforts to change that.

A Mormon on the Nihil Obstat

I like books. I own lots of them. Far too many of them in fact. Most of my books are on law, philosophy, or history. I also dabble just a bit in biblical criticism. By and large, I can’t stand Mormon commentaries. They tend to be a vacuous collection of GA quotes largely unrelated to the text they are purportedly commenting on. So I have turned elsewhere.

“Goodly Parents”

Jim reminds us that next week begins a change in the Gospel Doctrine curriculum. This year’s course of study is, without a doubt, my favorite book in the world, The Book of Mormon. I hope to see a vigorous discussion of Jim’s provocative study questions, but I am going to anticipate him by a week or two with a post about the first verse of the Book of Mormon: “I, NEPHI, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father.” In my humble opinion, this verse does not mean what most of us think it means.

The Lord’s Prayer

I’ve been thinking about prayer lately and would be interested in other’s ideas about some questions that have been part of that thinking. Specifically these question have to do with the Lord’s Prayer (Matthew 6:5-15; Luke 7:1-4; 3 Nephi 13:5-14). Here are the verses in question (from Matthew, the longest version, with the differences from the version in Alma marked by underline), each verse followed by a few questions for thought. I’m interested in your thoughts on my questions as well as your own questions.

The beginning from the end

As I was preparing my Sunday School lesson for today, I hit on the idea of using the phrase, “know the beginning from the end” as the hook for class discussion. It is an odd phrase, though I hear and see it fairly regularly in LDS talks and writings. My point was that by knowing the end (as both final point and purpose), we would understand what came before. Thus, Revelation?the revelation of Christ?is a book about the meaning of human history that we see if we understand the end of that history in Christ. But I ran into trouble when I found out that the phrase isn’t a scriptural one.

Teaching the book of Revelation

I am a Gospel Doctrine teacher in my ward and I love the job. I like talking about the scriptures with ward members and usually I have to restrain myself from indulging in my interest in symbols, questions of language and translation, New Testament history, etc. I understand that the class isn’t a scholarly class and I avoid making it one. As I see it, my job is to discuss the Good News with members of the class, not to indulge in my scholarly interests, and I try to stick to the job. However I’m finding it next to impossible to get interested in teaching one lesson on the book of Revelation, much less two.

The Risks of Voodoo

In a comment to my post below, Paul offers the following from Bruce R. McConkie on the story of Balaam’s ass: “This is a true story, a dramatic story; one with a great lesson for all members of the Church; one that involves seeing God, receiving revelation, and facing a destroying angel in whose hand was the sword of vengeance. It includes the account of how the Lord delivered a message to the prophet in a way that, as far as we know, has never been duplicated in the entire history of the world.” This is one reason to love this blog. Thanks, Paul, for bringing that to my attention. While this definitely gives me pause, I will confess to being as stubborn as a donkey on this topic.

Balaam’s Ass

This post picks up on a theme that was touched on in some earlier discussion on the topic of Bible inerrancy. In that earlier discussion, Adam took the position that a presumption of Bible inerrancy was useful, and I am finally writing a response: Balaam’s ass!

Philosophy & Scripture

I am interested in the question of how to think about scripture and I am an academic philosopher. One consequence is that I?m also interested in how the two things are related to each other. Here are some not-fully articulated thoughts on that question. They won’t come as a surprise to someone who has read some of my other things?another take on a familiar theme. As I understand scriptural texts, they are not philosophical and cannot be turned into philosophical texts without changing them drastically. [FN: Ricoeur has discussions of the issue in several places, for example, in Time and Narrative; in Figuring the Sacred; in his essays on the Bible, written with LeCoq; and in his essay in Phenomenology and the ?Theological Turn.?] I take it that is the unreflective folk-view manifest in LDS concerns about philosophers and the standard interpretation of ?mingling the philosophies of men with scripture.? (My own understanding of that phrase is that it means not substituting common sense, in the literal sense of that term, for revealed truth.) Latter-day Saints aren?t the only ones to believe that there is some kind of contradiction between scripture and philosophy. For example, Alain Badiou has argued that at least some scriptural texts, specifically Paul?s letters, are anti-philosophical as well as anti-rhetorical, but that isn?t necessarily a criticism of those texts [FN: Saint Paul, La fondation de l?universalism (Paris: PUF, 1997)].

Nephites and Lamanites Redux

Other things have been keeping me busy, but Nate reminds me that I have yet to follow up on my comments about Native Americans and Lehite descent. Nate suggests that: Yes it is true that lots and lots of Mormons think that the Book of Mormon provides the only account for Native American ancestry. Yes it is true that there are probably a whole lot of general authorities that subscribe to this view. So what? I find this assertion absolutely baffling. “A bunch of general authorities — the people we sustain as prophets, seers, and revelators; the people who are in direct contact with God — subscribe to a certain view of scriptural interpretation. And Nate’s response to this is “So what?”?? Wow.