Category: Church History

LDS Historical Sites

A couple of months ago I heard a presentation on the general topic of historical sites that the Church owns and manages. I came with a pocketful of snarky questions but left with some appreciation for how tough the task is and (on the whole) how well the sites are set up and managed. I’ll give a couple of paragraphs summarizing the talk, then a couple of paragraphs commenting on historical sites I have visited.

Summer Seminar update

For those interested in the BYU summer seminar, I’ve revised the post, adding the titles of and abstracts for the papers.

BYU Summer Seminar

The annual summer symposium, this year “Joseph Smith and His Times,” will be held on Thursday, August 9, 2007. The symposium will feature papers by twelve summer seminar fellows on the theme “Mormon Thinkers, 1890-1930,” covering topics ranging from the influence of Herbert Spencer on Mormon thought to Mormonism and Modernity.

Missing Essentials

Once upon a time, there was a book called Essentials in Church History. It was first published in 1922 and authored by Joseph Fielding Smith, who was made Assistant Church Historian in 1906 and an Apostle in 1910 (then President of the LDS Church from 1970 to 1972). For many years, this book (in one of its many successive editions) was part of every ward library and was found in most LDS homes. It was sort of expected that Mormons would read the book and know their history. It may have been faith-promoting history, but at least it spent 500 pages telling the story.

A Mormon Narrative for the 21st Century

Historians don’t just catalog events, they assemble events into stories or “historical narratives.” But to really be relevant or worth reading, a given historical narrative has to tap into a bigger theme or “grand narrative” (using the term rather loosely). I’m going to flesh out that concept a bit, then float some observations on the emerging grand narrative that might frame Mormon history in the 21st century.

Biographies of a New World Man

Joseph Smith, it’s fair to say, was a rebel and a runner and a restless young man. That, plus his many religious accomplishments, makes him an attractive subject for biographers both in and out of the Church, who have responded by writing dozens of Joseph Smith biographies. In fact, I think that when it comes to history, Mormons are spoiled without generally knowing it. Pull down a denominational history or the biography of any other 19th-century religious figure from the shelf of your local library and you’re likely to get a snoozer. By comparison, early LDS history and the adventures of Joseph Smith are religious thrillers. Yet I would say that many, even most, Mormons have not yet read their first book-length biography of Joseph Smith. Why not? And if a Latter-day Saint does decide to buy and read her first biography of Joseph, which of the many available titles should she choose (or avoid)?

Tooth Bugs

Recently my husband and I came across a set of rather old LDS song books. As my ward’s primary chorister my favorite was The Primary Song Book: Including Marches and Voluntaries. The edition is missing the title page and so I’m not sure when it was published (and am at a loss as to how I would find out). Let’s just say that it’s really old. Among the very few songs that have survived from this edition to the current one are, “Give said the little Stream”, “I Thank Thee Dear Father”, “Can a Little Child Like Me”, and “Tell Me Dear Lord.” The most interesting songs, though, are the ones that didn’t make the cut. My personal favorite among these songs is #148 Tooth Bugs, by Ivy W. Stone and N. Lorenzo Mitchell:

Our Crown Jewels: The Church Archives

In the fall of 1983, Dialogue published Davis Bitton’s personal memoir of Leonard Arrington’s tenure as Church Historian, “Ten Years in Camelot.� That essay conveyed the excitement of discovering, writing, and publishing Mormon history on a scale never before known. The essay also records disappointment with changes then underway, betraying the uncertainty, even fearfulness, that comes with change.

Geertruida Lodder Zippro: The Extra Mile

Much of the attention of the Relief Society Conference of October, 1945, was devoted to efforts to assist surviving members of the Church in the former war zones of Europe. Contact had been reestablished with some of the European branches, and reports of their experiences and especially of their needs were read to the sisters assembled in Salt Lake City:

Secrets from the Research Library

My Utah history columns for the Salt Lake Tribune have a limit of 650 words; the Relief Society articles need to fit a single page. The brevity of these accounts may mask the complexity of the work behind them, so put on your deerstalker caps and I’ll recreate the process, using Frances Swan Clark as the example.

Natural Succession or the Prophetic Death Card?

Does God control who is Church President by ending life (using the “death card”)? Or does he control who is President by controlling the order in which Apostles are called? Of course, both can be true (or neither depending on your theological persuasion), but let’s examine these questions systematically.

Prophecy vs. History

Not too long ago, I stumbled across the PBS presentation of Jared Diamond’s book Guns, Germs, and Steel (2d ed. 1999). It reminded me of dealing with the book at college and enjoying the ideas presented and the sweeping take of world history that it offered. But while watching the presentation and contemplating the message of the book itself, I was reminded about how much Diamond’s whole analysis depends solely on inference from extremely scant historical evidence.[1]

Another Martyr

DESERET EVENING NEWS Monday, March 5, 1888 ANOTHER MARTYR Elder John B. Johnson departed this life at the Utah Penitentiary at an early hour this morning (March 5th).

RSR: Walter van Beek on Joseph Smith

[This review has been provided by special arrangement to Times and Seasons by Walter E. A. van Beek, an anthropologist and scholar of religion and culture at the University of Utrecht in the Netherlands.] O Lord; thou art stronger than I, and hast prevailed; I am in derison daily, everyone mocketh me. Jeremiah 20:7.

Jerusalem

Last week Janice and I spent several days in Cornwall, Great Britain, with the BYU students doing London Study Abroad.

David O. McKay and the Rise of Modern Mormonism

David O. McKay presented a dramatic contrast to his predecessors: an athletic, movie-star-handsome, clean-shaven figure who often wore a white double-breasted suit; contrasted to the dark-suited, bearded polygamists (or, in the case of George Albert Smith, son of a polygamist) who preceded him as Church President ever since Joseph Smith. In an age prior to professional image-makers, he instinctively grasped the importance of appearance, and coupled it to the substance of a professional educator to become an icon of Mormonism whose persona did much to change the negative image of the Church in much of the world.

Visions–Medieval and Modern

I had just completed the oral defense of my admission-to-PhD-candidacy exams, which emphasized the writings of medieval visionaries and mystics. My advisor extended his hand, and with his typical wry smile, said: “Congratulations. You passed. Now, go home and have a vision!” We all had a good laugh, but for different reasons. They all laughed because they don’t believe visions are possible. I laughed because I knew how much it would unsettle them to know that I do.

Sectarianism vs. Assimilation

Which should we be more strenuously avoiding, and how? Clark Goble suggests that the Church in “the last decade and a half has focused on building on common ground. But that has also (IMO) had unfortunate doctrinal consequences on the population as well as I believe leading to the decrease in conversions the last 5 – 8 years.”

The Problems of the Great Apostasy

One the bed-rock doctrines of Mormonism (to the extent that we have any bed-rock doctrines) is that the church set up by Christ fell away from the true gospel, lost its priesthood authority, and slipped into apostasy. It seems to me that we have two fundamental problems with the doctrine of the Great Apostasy.