The second lesson in the Joseph Fielding Smith manual, used in Priesthood and Relief Society lessons in the coming year, discusses the life of Jesus Christ and his role in the plan of salvation; quite a lot to cover in a single lesson. In the texts included, Smith ranges from Christ’s birth as the only begotten son of God, to his role establishing a pattern for us to follow, to how we are His sons and daughters through the atonement and through our obedience to His teachings. Fortunately, Mormon poetry, like our teachings, emphasize the role of Christ, making it relatively easy to find poetry that covers similar territory, like the following text, once a hymn included in LDS songbooks.
Tag: Christmas
Lucan Infancy Narrative
[Once again, these are just notes, and they do not even begin to do the subject justice, but yesterday’s Matthew notes were able to spark some good discussion. I will response and comment as I can today, but, hey, it is Christmas Eve Day!] While Matthew’s is largely from Joseph’s perspective, Luke’s from Mary’s This does not mean, however, that Joseph and Mary were necessarily the sources—rather that the evangelists focused on them and what they represented Luke included poetic passages or songs to personalize the characters of his infancy narrative (canticles, more below) Luke adds the stories about John the Baptist as literary foils to compare and contrast with the story of Jesus While Matthew and Luke differ, and even conflict, on some details, the important facts are all confirmed by the Book of Mormon Mary was a virgin from Nazareth, where she divinely conceived Jesus (1 Nephi 11:13–20) Jesus was the son of God and his mother was named “Mary” (Mosiah 3:8) Jesus was born near Jerusalem (Alma 7:10; Bethlehem is 9 km south of Jerusalem, hence “at,” or in the region, of Jerusalem) Mary was a precious and chosen vessel, who conceived by the power of the Holy Ghost (Alma 7:10; not of the Holy Ghost as in Matt 1:18, 21) Luke’s Infancy Narrative. Doublets: John the Baptist and Jesus [Luke’s prologue to his gospel (1:1–4)] Birth of John the Baptist Foretold (1:5–25) Birth of Jesus Foretold…
The Matthean Infancy Narrative
[Christmas realities have hit, making me admit that full length blogs the last two days of Christmas week are just not feasible! So forgive me as I just post here some “notes” on Matt and later Luke, consisting of largely recycled material from my class lectures!] Matthew’s is largely from Joseph’s perspective, Luke’s from Mary’s This does not mean, however, that Joseph and Mary were necessarily the sources—rather that the evangelists focused on them and what they represented For Matt, Joseph’s proposed status as a Davidid makes Jesus David’s true heir, although admittedly through “adoption” or legal recognition by Joseph, not literal descent Matthew does not mention Nazareth until the end of his account, presenting the possibility that Joseph was from Bethlehem and Mary was from Nazareth Was it an arranged marriage and Joseph went to Nazareth to retrieve his new bride? The problem of the “census” is will be treated in the next blog on the Lucan infancy narrative Joseph and Mary had a “house” in Bethlehem and intended to return to there from Egypt (Matt 2:11, 22) Structure of Matthew’s Infancy Narrative Formula quotations cite Jewish scriptures (usually from the LXX or Greek translation); they give authority to Matthew’s account and demonstrate that Jesus is fulfilling prophecy Genealogy (1:1–17) Conception and birth (1:18–25) first formula quotation, 1:23 = Isaiah 7:14 LXX Visit of the Wise Men (Epiphany; 2:1–12) second formula quotation, 2:6 = Micah 5:2, 2 Samuel 5:2…
Studying the Infancy Narratives
This Christmas Eve, most of us will at least read the “Christmas Story,” as found in Luke 2:1-20. As we approach the holiday, a few more diligent souls will read all of the Infancy Narratives, as found in Matt 1-2 AND Luke 1-2. Yet even when reading (as opposed to just remembering or “thinking” about) these familiar texts, the tendency will be to harmonize the two accounts, resulting in a hybrid vision of the birth of Jesus that accords nicely with the Christmas pageants that we will watch and the Nativity scenes that we have set up. But our Christmas creches—which confidently put three kings (as opposed to two or more magi or wise men) at the stable (not mentioned in Luke, although he does record a manger) along with shepherds and various animals under a star—are the result not only of jarring harmonization, but even some creative fabrication. This harmonizing tendency is alive and well in the LDS community, perhaps as a result of Elder Talmages well-known and familiar Jesus the Christ, Elder McConkie’s The Mortal Messiah, and our Gospel Doctrine’s curriculum, each of which draws from all four gospels to produce and fill in a rough chronological account of our Lord’s mortal life and final salvific acts. This impulse is natural enough: after all Jesus’ ministry, death, and resurrection were historical events, so the four surviving, canonical accounts should represent those events accurately. Yet the four gospels were…
An LDS Observance of Advent
A recent spoof on Conan O’Brien that has made the rounds on the Internet highlights how little many outside the Church know about LDS practices. The hilarious skit, ostensibly in honor of a “Mormon Christmas,” points out that we really do not have many LDS-specific holiday traditions, at least not many that anyone can readily point to. There are ward Christmas programs a week or two before Christmas. There is the First Presidency Christmas Devotional at the beginning of December. And, as I wrote yesterday, for those in Utah, or perhaps farther afield thanks to PBS, there is the Mormon Tabernacle Choir Christmas concert. But there is not really anything that I would call an actual LDS worship service focused solely on Christmas. There are, perhaps, occasional exceptions. My mother recalls attending candlelight Christmas Eve services growing up in her ward in Cedar City, Utah. When I was a bishop we did a special Christmas musical and scriptural fireside one year when Sunday evening fell a couple of days before Christmas. I have heard of other ward families that try to do something more devotional than the usual “ward Christmas party,” one even on Christmas Eve, but I have not heard of any Christmas Day services except on the rare occasion that Christmas falls on a Sunday. The reality is that the focus in our community is, perhaps rightly, on family and family traditions. The challenge that many of us…
Tabernacle Choir Christmas Concert
[Choir policy keeps members from posting or blogging about the Choir before and even during events. Here I am sharing only some very general information about the concert after it is over. Although I will respond to comments, I do not intend to speculate on policies, how guests are chosen, etc.] Perhaps the most important thing that the Tabernacle Choir does is provide music for several of the session of General Conference. After that, our biannual tours rank high as perhaps our most overt and perhaps important missionary outreach. While the weekly broadcasts of Music and the Spoken Word fill a similar purpose, probably the most exciting event to participate in is our annual Christmas concert. Since the dedication of the Conference Center almost ten years ago, the concert has reached a stunningly large audience: 21,000 for a ticketed “dress rehearsal” Thursday evening, 42,000 for the official concerts Friday and Saturday night, and then nearly another 21,000 for the Sunday morning broadcast, which includes many numbers from the concert and then is followed by a “mini-concert” that is not broadcast but includes most of the remaining repertoire. That equals about 84,000 people who are the recipients of this annual gift by the Choir and church to the community. For the past several years, some 90% of the PBS stations in the U.S. have been broadcasting the previous year’s concerts. I first attended one of the concerts the year before I…
Truant Blogger Here at Last
First, apologies for keeping you all waiting. The Choir’s Christmas concerts were last week, which was also the last week of BYU’s fall semester. This week I am in the midst of finals. And in the few moments I squeeze out, there are family Christmas preparations to make! I am a complete neophyte to the Blogosphere, having hardly read much of it and having never contributed outside of a single stint on the Mormon Theology Seminar. Still, when my friend Julie Smith approached me, I told her there were two times of the year that I would be interested in participating: Christmas and Easter! We’ll see how this goes and perhaps you will have me back for Holy Week. Although some of the comments I saw posted to the announcement of my guest stint suggest that a few of you know who I am, I am not assuming anything . . . So, although I do not know whether it is typical to introduce oneself, let me share some of my background and then what I plan to share with you this next week. I did my graduate work in Classics and Ancient History at the University of Pennsylvania and then came back to BYU where I taught the full breadth of Classics (Greek and Latin language and literature, Greek and Roman history, mythology, civ, etc.) for nine years. Then, in 2003, I “got religion” as a result of writing…
Confessions of a Shopping Mall Santa
Christmas Season, 1989. I was a freshman at the University of Utah, my first year away from home. As a poor student I was looking for extra holiday cash, and the Help Wanted ad for a shopping mall Santa seemed like just the thing. Despite my 18-year-oldness, the manager was desperate to fill the big chair, so I walked out of my short interview with a prosthetic belly, a red suit, a wig, and some bells. [quote] Christmas had lost its luster a decade before, the day I had gone searching for my swimming mask and snorkel in our travel trailer. It turned out that my parents had thought the travel trailer an ideal hiding place for Santa’s loot. It had been, actually, until their young son decided that he needed a mask and snorkel in the dead of winter. I spent several years playing along, afraid to reveal that I knew the big secret, afraid that the loot would vanish. Life as an 18-year-old Santa wasn’t very glamorous. I would lug a large suitcase to the mall and make my way upstairs, beyond the food court, into an access hallway, and finally to my “dressing room.” A janitor’s closet. Yes, literally. Complete with mops, buckets, vacuums, and the acrid smell of cleaning agents. In this little room I would transform into a fat, jolly elf. I’d put on my belly, don my red velvet suit, deftly apply the makeup…
One Christmas, Everlasting
Merry Christmas from Christmases past!
Tithing Settlement 2008
Tithing Settlement is a great part of the Christmas season.
Christmas Devotional 2008
President Uchtdorf said that the angels came to the shepherds, the poor, not to the rich. At one point in my life that would have bugged me. Today I realized that the rich should want it that way. If you’re wealthy and still looking for something, you don’t want to be told that your wealth is all there is.
Mr. Krueger’s Christmas (Eve)
We watched Mr. Krueger’s Christmas a few nights ago. It’s not half bad.