I’ve long thought that Nauvoo was a kind of Mormon Camelot, a shining, hopeful city built on consistent, righteous principles that fell apart amid internal dissension. While I wouldn’t push the analogy too far, I think it kind of works on the surface, especially given the standard portrayal of Nauvoo in lessons like Doctrine and Covenants Gospel Doctrine lesson 29 and in the following poem.
The Dream of the Green Hill
Green Hill Communities | Next About fifteen years ago, I had a dream. In my dream I saw a green hill with several people silhouetted against a cloudy sky. These figures were engaged together in various activities, some speaking, some playing or dancing, and some resting. The clouds in the sky moved quickly by, like in a fast-motion movie, which I understood to signify the passage of time. Then I woke up. Although the dream was brief, its images — the people, the hill, and the sky — have stayed with me. The attitude shared by the figures on the hill was one of deep peace and joy. Finding no greater happiness than in the company of my family and friends, I have been working to make the community of the green hill a literal gathering in my life. I am apparently not alone in my desire to live in a rewarding, purposeful community. Eco-friendly groups and religious fundamentalists have achieved a dramatic increase in intentional communities over the past two decades. A quick look at the Northwest Intentional Communities Association directory shows over 200 communities just here in my beloved Pacific northwest. However, I am struck by the absence of an LDS presence in the intentional community movement — this really seems like the sort of thing Mormons would do very well. What influences have acted to discourage the saints from building their own communities? First, we are looking…
Some Thoughts on How to Approach a New “Place”
I reside in Alexandria, Virginia, about 10 miles south of Washington, DC.