They are still teenagers, 18 or 19, and are sent out to change the lives of adults. The boys dress up like CIA-agents, the girls like old-school women. They typically have no clue about the national, regional, social, cultural, religious, or familial identities of the people they try to interest in their alien sect. They pretend they are only adding to the truth people already have but have no idea which truths these people have. They work within a compelling frame of rules, goals, figures, and reports. Therefore they would do anything to drag a non-member to church on Sunday, even a drunk on the bus or a weirdo met on the way to church. If need be, they break up families to reach their goal, flippantly calling it getting wet, getting white, dunking, plunging, splashing, or putting on the Elvis suit—even if they know in their heart the candidate is not ready. They call their targets “investigators”—often loners or messed up people who let the missionaries in and who loosely acquiesce to lessons they vaguely understand. These targets are precious souls, ailing, but no patients for inexperienced teenagers. When genuine seekers or religious enquirers are eager to chat with the missionaries, the dissonance is awkward. The teenagers use testimony to dodge reasonable questions and objections. They repel the more thoughtful investigators by prematurely requiring commitments to baptism. They see Satan in the critic. It’s “us versus them.” They have…
Lorenzo Snow lesson 19 highlights several purposes for missionary work in its collected statements from Snow’s discourses. Clearly bringing the gospel to others is the chief purpose of this effort. Snow also suggests in these statements that missionary work is a sacrifice that missionaries make when they are sent out into the world. Perhaps the sacrifices that Snow himself made taught him the value of missionary work and the sacrifices made. Snow’s sister evidently thought these sacrifices were important, since she made them the subject of the following poem.
For many members of the Church the most intense period of “faithful, energetic service in the Kingdom of God” during our lives is our missionary service. So it is no surprise that many of the ideas expressed in the Teachings of the Presidents of the Church: Lorenzo Snow lesson #15 are characteristics that we associate with missionaries—service as “ambassadors of Christ,” and “helping others receive salvation” are quickly listed as things that we too should adopt in our service in the Kingdom. Often we use missionary service as an example for how our own service should be conducted. But, this doesn’t mean that missionary service is the only service we perform as Church members, or even that service should be restricted to service in the Church. But it does mean that missionary service is a useful example. The following poem discusses the rigors of missionary service—as an example:
Our understanding of missionary work has changed and evolved substantially over Mormon history. Where we know assume that missionaries are young, during the 19th century missionaries were more mature and married. Where the sacrifices of missionaries today are usually parts of life postponed, during the life of Joseph Smith they meant real hardship for families, the missionary begging for food and even danger of physical assault. Still, then, as now, those brought to a knowledge of the gospel were grateful, as was the author of this poem.
We tend to talk about the benefits of the temple more than the obligations. In the temple we may gain knowledge, revelation, be sealed to our families, and give our relatives who have passed on the opportunity to accept necessary earthly ordinances—all important elements described in the Lorenzo Snow manual lesson 10. But these benefits come with some obligations (beyond those required to qualify for a recommend), such as the obligation to attend the temple periodically, support temple work, do genealogical work, and even work in the temple when called. On a practical level, these obligations are quite different from the expectations experienced by the Saints in Nauvoo and understood by them before the Nauvoo Temple was built, as can be seen by the following poem.
Among the most beloved figures in the Book of Mormon are the four sons of Mosiah, who, after their conversion, take leave of their native land and homes and serve missions among the Lamanites. Where missionaries today serve for just a couple of years or less, the sons of Mosiah served a total of 14 years which I assume (the record doesn’t say exactly) was much longer than anyone expected. Instead, I suspect, they and their friends and family must have wondered if they would even return alive, for, after all, the Lamanites were the enemies of the people of Nephi.
Much of the Book of Alma covers Alma’s missionary efforts in the land of the Nephites, and in this week’s chapters, Alma 8-12, he meets and preaches with his principle missionary companion, Amulek. Unlike the experiences of the sons of Mosiah, Alma and Amulek’s experiences aren’t always successful in the end. Instead, they face many tribulations, have many who refuse to believe in what they teach, very similar to what our missionaries face today.
While to some it may seem like “the work of salvation” is about missionary work, the Church takes a much broader view. In this chapter of Handbook 2, the work of salvation is defined as including “member missionary work, convert retention, activation of less-active members, temple and family history work, and teaching the gospel.” Clearly salvation doesn’t end with baptism.
When my wife and I talked with our missionary son recently, he said he was glad to be in Carson City, Nevada, instead of Las Vegas. When I asked why, he said: Gated Communities.
It isn’t easy to be inconvenienced, especially when we are asked to tolerate the views or the actions of the other, and love them too! It would be easier to ignore them, cast them out, keep things easy and pure. But that isn’t the plan.
The Obama administration announced yesterday that it is easing a handful of restrictions imposed by the U.S. embargo against Cuba. Among other things, Cuban-Americans will now be allowed to travel to Cuba as much as they like and will be free to send money and gifts to friends and relatives without securing travel or export licenses from the Treasury or the Commerce Department.