[This is the fourth in a series of guest posts on Mental Health, Mortal Life, and Accountability. The first three installments are available here: Part 1:”Exceeding Sorrowful, Even Unto Death” (Mark 14:34), Part 2: Causes and (Mis)Attributions, Part 3: Fractured Images of God, Self, and Others, and Part 4: Accommodations in LDS Activities and Meetings] Now knowing a portion of my background, you can probably guess I’ve had opportunity to give a fair amount of consideration to the concepts of personal responsibility, repentance, and forgiveness. Please take this post as exactly that, my own considerations on these topics, long thought out, studied, prayed about, discussed, and applied, but still open to question/ suggestion/ correction/ reinterpretation. This is also about individual, rather than institutional forgiveness, though I’d love to hear insights from any who have served/ are serving as church leaders where their judgments about people are required in their church work. We’ve talked a bit about accountability in relation to mental illness. I want to start by saying I don’t think repentance and forgiveness are necessary where there is no accountability for error. Learning, yes. And sometimes even apology and explanation. But repentance, no. While acknowledging that someone who has hurt or offended us did not or may not have intended nor be aware of the harm done can allow us to keep moving forward without getting wrapped up in judgment or a desire for vindication, it is not the same as forgiving. When we forgive,…
Tag: repentance
Literary BMGD #42: The Gospel
In the final minutes of his visit with the Nephites (3 Nephi 27), Christ makes clear that the church established for the Nephites must bear his name and teach his gospel. He even specifies elements of his gospel: the atonement and resurrection, the final judgment, repentance, baptism, faith in Jesus Christ, the gift of the Holy Ghost and enduring to the end. I don’t think it would be very hard to connect any Mormon doctrine to this list.
Literary BMGD #35: The Savior is Coming
Spiritual history is replete with types and shadows. The similarities that appear between events in widely-separated places and times lead to the conclusion that the Lord is trying to point out some truth to us, something we need to understand. I see a kind of repetition in this week’s Gospel Doctrine lesson, in which Samuel the Lamanite tries to call the Nephites to repentance (Helaman 13-16). Samuel preached just a few years before the birth of Christ, and he prophesied about the destruction in the Americas that would accompany Christ’s crucifixion soon afterward. But somehow his prophecies don’t sound very different from those that we hear concerning Christ’s second coming.
Can institutions repent?
A recent news story about the beatification of John Paul II mentioned that the late Pope had led the Catholic Church to “repent” for its anti-semitism. The use of the word “repent” stuck out in my mind, and made me wonder, “Can an institution, such as a Church, repent?”
Stopping the Flood When the Dams Burst
A friend of mine told a story from when she was a seminary student. As I recall it, one student, let’s call him Eusebius, had had perfect attendance for three years. The attendance policy allowed a fifteen-minute late window. The teacher would shut the door fifteen minutes after class started, and any students who came it after the door was shut weren’t counted in attendance for the day. Eusebius had been prompt to class for the first three years, but during his fourth year he showed up closer and closer to the fifteen-minute mark, until he finally missed it. This destroyed Eusebius’ interest in seminary; with his perfect record of attendance ruined, he didn’t feel any desire to attend and stopped coming. I’m sure we’ve all seen (or been) people like Eusebius. Missionaries are constantly meeting less active members who used to be bishops and branch presidents. Often they were faithful members who had lived up to the standards of the church for years. But once they slipped once, it’s like the dams of their souls were obliterated — their spiritual energy was drained in a single blow, and they didn’t know how to fill the reservoir back up. Perhaps this is the result of a fragile identity. For example, if I believe these two statements: “I’m a good Mormon,” and “Good Mormons don’t do bad things,” then what happens when I do do something bad? Depending on how tightly…