It is published as a reference work, but you can read it like a book, albeit a book of essays: Mormonism: A Historical Encyclopedia (ABC-CLIO, 2010; publisher’s page), edited by W. Paul Reeve and Ardis E. Parshall. Listing at $85 ($68 on Kindle), it might not find its way onto your bookshelf until a trade paperback version comes out in a few years, but at the very least it puts a very accessible LDS history reference on the shelves of America’s libraries and newsrooms, featuring 140 entries covering individuals, places, events, and issues. I stumbled across a library copy that was in the stacks and could actually be checked out rather than being secured behind the librarian’s firewall (that is, placed in the reference section). If you are so lucky, do the right thing and take it home for a few weeks.
I keep my visions to myself.Have you any dreams you’d like to sell? Mormons tend not to keep their visions to themselves. In his recent General Conference talk “How to Obtain Revelation and Inspiration for Your Personal Life,” Elder Richard G. Scott seems to be inviting Mormons to do the same with their dreams.
Once upon a time, family law was a marginal legal topic that didn’t make many headlines the way constitutional law or criminal law so often do. But gay marriage and Prop 8 have propelled family law and marriage to the legal center stage. In an odd parallel development, “the family” has, over the last few years, moved to the center of LDS doctrine and practice as well, with “The Family: A Proclamation to the World” being the most visible evidence of that change. We are living in an intersecting perfect storm of changing family law, family doctrine, and family practice. So we should learn some family law before the cyclone hits. Let’s start with a current case.
Ross Douthat posted a column adapted from his new book, Bad Religion: How We Became a Nation of Heretics (Free Press, 2012). Mormons are used to denigrating references — recall Mitt Romney’s response to the Baptist pastor Robert Jeffress, “I’ve heard worse” — but it still has some shock value for most American Christians, who generally think they deserve a pat on the back instead of a kick in the … shin. Welcome to the club, fellow heretics.
I recently finished reading Samuel Brown’s In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012; publisher’s page). It’s an impressive book, although I disagree with the implicit argument of the book that the esoteric branch of Joseph Smith’s eclectic and diverse theology is central to his thinking and, by extension, should be central to present-day Mormonism. It is a book anyone interested in Mormon Studies should read (twice), but probably not the first or even second book on Joseph Smith that a practicing Mormon should read.
Mormon doctrine is showing up in unlikely places lately, including the campaign trail, where earlier this week Mitt Romney squelched a questioner’s short speech that started off quoting from the Pearl of Great Price. I suspect that will not be the last doctrinal question of this campaign. But the glare of heightened publicity and attention that comes with having an LDS candidate on the presidential ticket is making it evident that Mormon doctrine — simply what it is and what it isn’t — is just not all that clear.
President Uchtdorf conducted the closing session of General Conference. Direct quotations of a speaker’s words (based on my notes) are given in quotes; other text is my summary of the remarks given. Any text in italics represents my own editorial comment.
President Eyring conducted the Saturday evening Priesthood Session. Direct quotations (based on notes by Kent and myself) are given in quotes; all other text represents my summary of the remarks given. Text in italics is my own editorial comment. I have highlighted in bold type one particularly striking thought or comment in each talk.
President Eyring conducted the Saturday afternoon session. Direct quotations of a speaker’s words (based on my notes) are given in quotes; other text represents my summary of the remarks given. Any text in italics represents my own editorial comment.
Good morning, Conference viewers. Times and Seasons will once again post session-by-session summaries of Conference by Kent and Dave. Whether you are attending in person, listening on television, iPad, or radio, or will miss a session due to conflicts, we hope the posts add something to your Conference weekend.
Below are notes from today’s live-streamed presentations at Utah Valley University’s Mormonism and the Internet conference. I will bold particular comments that stand out as I listen. Readers are welcome to make additional observations in the comments. Any reader attending in person?
That question is not as straightforward as you might think. Garry Wills’ Head and Heart: American Christianities (Penguin Press, 2007) reviews these two different approaches and uses them to structure his history of Christianity in America. It is an effective format that helps the reader follow developments, in contrast to most histories of religion in America which are often overloaded with doctrinal and denominational details that have little interest for most contemporary readers.
Not too long ago, Ben and Jerry’s opened a new front in the culture wars by temporarily renaming its “Chubby Hubby” flavor as “Hubby Hubby” and highlighting this chilling act on their website. And now they’re at it again. I’m guessing that at some point the Church will respond with its own renamed flavor, which is where your collective wisdom is required. Here is a list of Ben and Jerry’s flavors. The best I could come up with is renaming Triple Caramel Chunk as Triple Temple Dunk. But I’m sure you can do better.
Joanna Brooks is the Chair of the Department of English and Comparative Literature at San Diego State University. She is the author of several books, most recently The Book of Mormon Girl: Stories From an American Faith (2012). The book is available at Amazon and at the author’s website. A short couple of hundred pages, the book is at various turns both enjoyable and troubling, as the author recounts growing up LDS in Southern California, informally leaving the LDS Church then returning to activity, then rather suddenly emerging as a leading voice of what might be termed the progressive Mormon agenda which takes issue with traditional Mormon positions on race and gender. As such, she is on her way to becoming controversial (not generally a compliment in Mormon circles), so I need to start out with a couple of disclaimers.
It has been only one week since the initial Washington Post article quoting BYU Professor Randy Bott’s controversial statements was published. [See Kent’s very helpful ongoing chronology of events and published stories.] But a week is a lifetime online. While official and unofficial reactions will continue to play out over coming weeks and months, we can already see who the winners and losers are among the main players. Briefly, the winners are the LDS Church, LDS Public Affairs, LDS bloggers and columnists, the mainstream media, and the rank and file members of the Church. The losers are BYU and the BYU College of Religious Education. Professor Bott gets a category of his own.
I have seen several notices publicizing an upcoming conference at BYU, Exploring Mormon Conceptions of the Apostasy. Sounds interesting, particularly in light of the one-paragraph blurb stating goals for the conference, which challenges rank and file members of the Church as well as scholars to reconsider LDS views of “the Great Apostasy”: Examining claims of historical apostasy is a pertinent task for members of The Church of Jesus Christ of Latter-day Saints. For the last hundred years, the Great Apostasy narrative has shaped Latter-day Saint historical assumptions, contributed to the construction of Latter-day Saint social and theological identity, and impacted the ability of the Church to develop ecumenical relationships. The contributors want to raise awareness about the influence of this narrative as well as to reconsider some of the assumptions made by this narrative. We hope to cultivate scholarly discourse among the contributors as well as the Latter-day Saint community about the challenges and consequences of simultaneously acknowledging complexity, causality,…
This is the fourth in a series of posts taking a broad look at the Book of Mormon. This post continues the discussion of the prior post, The Book of Mormon as Narrative, by considering verisimilitude. This term refers to how faithfully a text represents the real world or, to various degrees, depicts events that do not conform to the readers’ view of the real world. First, a tighter definition of verisimilitude [Note 1]: The semblance of truth or reality in literary works; or the literary principle that requires a consistent illusion of truth to life. The term covers both the exclusion of improbabilities (as in realism and naturalism) and the careful distinguishing of improbabilities in non-realistic works. As a critical principle, it originates in Aristotle’s concept of mimesis or imitation of nature. The verisimilitude issue presents two questions, one for the author of a text and one for its readers. The Problem for Authors and Historians To what extent…
This is the third post in a series taking a broad view of the Book of Mormon (first, second). In this post I will discuss aspects of narrative encountered in the text. Not all scripture is narrative: consider the lengthy legal codes in the Torah and the moral exhortation found in James. Not all historical accounts are in the form of a narrative, although most history books written for the popular market are narrative histories. Most novels are in the form of a narrative, including historical fiction, which adds authorial speculation to large chunks of authentic history, often mixing fictional characters with actual historical figures and events.
Julie is posting detailed commentary and Kent is providing literary reflection; I’m afraid all I have to offer on the Book of Mormon is general observations. This week let’s talk about situating the book as a whole, not so much in terms of content and form (which I’ll address in later posts) but in terms of function and use. How does the Church use the Book of Mormon? How do you use the Book of Mormon?
The flurry of posts at T&S and elsewhere around the Bloggernacle is a reminder that 2012 is Book of Mormon year in Gospel Doctrine class. Which Book of Mormon are you going to read?
The latest book to digest Mormon doctrine for the popular LDS audience is LDS Beliefs: A Doctrinal Reference (Deseret, 2011), by four BYU religion professors: Robert L. Millet, Camille Fronk Olson, Andrew C. Skinner, and Brent L. Top. Entries are alphabetical, with authorship and cited sources listed following each and every entry. It’s out just in time for Christmas and will no doubt find its way under the tree in many LDS homes, as well it should. The best way to summarize the strengths of this one-volume reference work is to compare and contrast it with other modern attempts to summarize LDS doctrine: Bruce R. McConkie’s Mormon Doctrine, True to the Faith, and The Encyclopedia of Mormonism.
A few weeks ago two Evangelical scholars authored “The Evangelical Rejection of Reason,” an op-ed at the New York Times lamenting the fact that the Republican primary race “has become a showcase of evangelical anti-intellectualism.” While the Mormons in the race, Romney and Huntsman, were described as “the two candidates who espouse the greatest support for science,” the discussion still invites the LDS reader to reflect a bit on whether there is a similar strain of LDS anti-intellectualism evident in LDS culture if not in LDS presidential candidates.
Times and Seasons is pleased to announce that — after a very long stint as a guest blogger — Ben S. has agreed to come onboard as a permanent contributor. I certainly look forward to many interesting posts. Welcome Ben!
Re-reading the second half of Paul Johnson’s A History of Christianity last week, I ran across this interesting commentary penned by John Wesley. Here’s what he wrote sometime in the late 18th century (quoted at page 368; emphasis added):
I just started reading the recently published Tri-Faith America: How Catholics and Jews Held Postwar America to Its Protestant Promise, by Kevin M. Schultz (OUP, 2011). With Mitt Romney’s Mormon-ness continuing to be an oddly fascinating topic for the mainstream media, a point of criticism and ridicule for journalist comedians (they think they are journalists, I think they are comedians), and a strategic weakness to be exploited by Rick Perry and possibly other candidates, Tri-Faith America seems like a very timely book.
Wheat & Tares ran a fun post earlier this week titled LDS Men Are Incredible … although the URL string shows that the original draft title of the post was “Why Men Suck.” That kind of marks off the two ends of the spectrum, doesn’t it? That’s a nice lead-in for the question: What remarks are going to be directed at LDS men in next week’s General Conference?
It’s late September and LDS high school students really should be back at school … and back at seminary. This year’s course of study is the Old Testament, which covers (or has already covered) Genesis 1 and the Creation. I hope LDS seminary teachers can teach Creation without teaching Creationism. But I fear some LDS teachers won’t or can’t make that distinction, so it is likely some LDS seminary students are going to go home this week thinking Creationism is the LDS view about Creation. That is very sad and sets up LDS kids to have a bad experience when they inevitably take high school or university science courses. Let’s briefly consider two questions: What is the LDS position on Creationism? Regardless of that position, is Creationism nevertheless taught to LDS youth as the LDS position? These are important questions. We need to teach our children well. First, a couple of caveats. The topic of interest is Creation and the…
It’s going to be a long day for some East Coast readers, but at least you’ve still got Internet. This thread is to share your first-person accounts and post helpful information. My contribution: Weather Underground, the best online source for hurricane tracking information. As of 11 AM EDT Saturday, their tracking map forecasts a storm path for Irene passing directly over New York City at about 8 AM Sunday morning.
Times and Seasons is pleased to welcome Ben Spackman as our latest guest blogger. Ben received his BA in Near Eastern Studies from BYU and an MA in Near Eastern Languages and Civilizations from the University of Chicago, focusing on philology and Semitic languages such as Arabic, Hebrew, and Aramaic. During his graduate summers, he taught New Testament, Book of Mormon, and Biblical Hebrew at BYU. He has taught various courses in a volunteer capacity for the LDS Church Education System since 2003. Most recently, Ben was the managing editor of the Mormon Portal at Patheos.com. Ben has lived in Canada, Minnesota, Utah, Jerusalem, Chicago, France, and Brooklyn.
On a recent trip, I took along as reading material Christianity: A Very Short Introduction (OUP, 2004) by Linda Woodhead. Like all of the books in the wildly successful VSI series, the book is short but informative. I want to focus on the author’s analysis of how views about divine power and earthly authority can be used to classify Christian churches and denominations, then try to place Mormonism and the LDS Church within that classification scheme.