This is a guest post from Julie Hartley-Moore, who has a Ph.D. in anthropology from Columbia University. She taught at BYU for 9 years, was a Dean at Elgin Community College in Illinois, and is now director of the Utah State University Campus in Tooele. She is a wife and mother of two.
Mark’s writing style is characterized by parataxis, which means that he writes really short, simple sentences and then joins them together with the word “and.” (It’s the kind of thing your elementary school teachers were always trying to get you to stop doing.)
According to the de facto Mormon liturgical calendar, it is the time of year to talk about goal-setting. Most Mormon discussions of goals make me want to poke myself in the eyeball with a fork–a reaction I initially did not understand, since I set goals for myself all of the time. But after thinking about it for a while, I figured out a few reasons why the standard Mormon discourse on goals and goal-setting aggravates me so much.
The January 2014 Friend has an Old Testament reading chart.
When I was in college, I took a Shakespeare class. The text was one of those huge editions of the complete works, with lots of notes further expanding its length.
This announcement from the newsroom (related to ENDA and a statement from Harry Reid that “the church is changing” [ftnt1]) contains this sentence: “As such, traditional marriage is a foundational doctrine and cannot change.”
The Church has announced that starting in 2014, there will be a General Women’s Meeting twice per year, with women, young women, and girls ages 8 and up invited to attend.
The 2013 Conference of the European Mormon Studies Association, in cooperation with the Brigham Young University London Centre, will take place on Friday 13th and Saturday 14th of December in London.
J. B. Haws, The Mormon Image in the American Mind: Fifty Years of Public Perception, Oxford University Press.
There is an embarrassment of riches on the Mormon Studies scene in the next few weeks.
Ronan’s post this morning reminded me of something I had written but hadn’t gotten around to posting:
Here’s Mark 2:14:
Here’s Mark 3:13-14:
Notice how similar these three passages are:
What kind of associations does the idea of fishing raise for you? Leisure time? Quiet? Peace? Stillness? (Hopefully not a few beers.)
You are probably familiar with Mark 2:1-12, because it is hard to forget a story about a guy getting lowered through a roof.
A good portion of the next RS/PH lesson concerns the story where Jesus states that it is easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.
I never re-read books, but I decided to read this one, twenty-two years after I first read it, because “he is the reason I believe in God; I am a Christian because of Owen Meany.” That’s a quote from the first sentence of the book, but it is true, literally true, for me, too. I feel somewhat guilty that this book triggered my conversion, because it is not G-rated; in fact, it is a little crass. It isn’t sweet and it isn’t fluffy and it criticizes religion and miracles and believers just as much as it celebrates them. But I don’t think I read this book by accident. I have a vivid recollection of standing in the aisle of a used book store in Ann Arbor, Michigan, with this book in my hands. I think someone knew I needed Owen Meany to save my life. Rereading it was scary; what if it was stupid this time? The thought gave me,…
L. Tom Perry: An Uncommon Life: Years of Preparation by Lee Tom Perry.
RadioWest hosted a discussion about Mormon Women and the Priesthood this week. It is worth a listen.
I can’t think of anything quite like this video being done before.
Many discussions about women and the priesthood get muddled because they don’t pay attention to the fact that “priesthood” involves multiple doctrines and practices, with different rationales, functions, and histories. I thought it might be helpful if I separated the strands of priesthood and thought about them separately.
This collection of essays based on the interviews in the Claremont Oral History collection is well worth reading for anyone who wants a better understanding of modern LDS women.
I saw two examples of church-produced media in recent weeks; one was nearly perfect in every way and the other was . . . the opposite.
Read all about it here.
Me to husband: “Stake conference this weekend.”
This is one of the teaching outlines from the new youth Sunday School curriculum for February. I thought I’d share how I plan to teach this lesson.
Rosalynde here expresses some of the concerns that I have about the methodology of the Wear Pants and GC Prayer efforts. I want to add a few more thoughts:
So it looks like All Enlisted (the people who brought you “Wear Pants to Church Day”) is now starting a campaign to have a woman pray in General Conference. It prompted this repost from BCC which references this piece from Rosalynde Welch. I want to look at just one line from Rosalynde’s essay: