Category: Features

Sunday School lessons – Book Reviews – Interviews

Sunday Afternoon in a Nutshell

President Uchtdorf conducted the Sunday afternoon session, featuring talks by Elder Holland, Elder Cook, Elder Neilson, Elder Renlund, Elder Ringwood, Elder Sitati, and Elder Christofferson, followed by closing remarks from President Monson. Direct quotations (based on my notes) are given in quotes; phrases without quotes are my summary of the remarks given.

Sunday Morning in a Nutshell

President Monson conducted the Sunday morning session, featuring talks by President Eyring, Elder Perry,  Elder Burton, Sister Dibb, Elder Nelson, and President Monson. Direct quotations (based on our notes) are given in quotes; phrases without quotes are our summary of the remarks given.

Priesthood Session in a Nutshell

President Uchtdorf conducted the Priesthood session, featuring talks by Elder Ballard, Elder Gonzalez, Elder Choi, Elder Uchtdorf, Elder Eyring and President Monson. Direct quotations (based on my notes) are given in quotes; phrases without quotes are my summary of the remarks given.

Saturday Afternoon in a Nutshell

President Eyring conducted the Saturday afternoon session, featuring talks by Elder Oaks, Elder Hales, Elder Zeballos, Elder Callister, Elder Watson, Elder Anderson, and President Packer. Direct quotations (based on my notes) are given in quotes; phrases without quotes are my summary of the remarks given.

Saturday Morning in a Nutshell

President Eyring conducted the Saturday morning session, which featured brief remarks from President Monson and talks from Elder Scott, Sister Matsumori, Elder Clayton, Brother Osguthorpe, Elder Bednar, and President Uchtdorf. Direct quotations (based on my notes) are given in quotes; phrases without quotes are my summary of the remarks.

Royal Skousen’s 12 questions — The Critical Text Version

Last month we posted Royal Skousen’s discussion of his work on recovering the earliest version of the Book of Mormon, along with some updates.  Unfortunately, that post garnered some annoying formatting problems — mostly due to the new format T&S adopted this year.  We’re happy to now present to you mark III of Royal Skousen’s 12 questions interview.  Royal Skousen’s book, The Book of Mormon: The Earliest Text, was published last month by Yale University Press and yes, you can order  it at Amazon.

Divine Comedy, Divine Tragedy

The Bible, as we have received it, sets out the drama of salvation with its wrenching fall and crucifixion, but joyous resurrection and exaltation. Though its compilation is in many ways ad hoc, there is a satisfyingly comedic structure to the whole. As Terryl Givens puts it in his The Book of Mormon: A Very Short Introduction, just out from Oxford University Press, “There is a neat symmetry . . . Primordial creation is balanced by apocalypse and heavenly postscript . . . All tears are wiped away, and the primal fall and alienation are remedied by reunion under the beneficent reign of God the Father” (p61). The Book of Mormon is very different.

12 Questions and a Book by Royal Skousen

5 years ago we published one of my favorite “12 Questions” posts, in which Royal Skousen discussed in some depth what he has learned from his extensive work on the earliest editions of the Book of Mormon.  His book, The Book of Mormon: The Earliest Text, is being published in September by Yale University Press (and yes, you can order  it at Amazon right now).  To mark this milestone, Royal was kind enough to update his “12 questions” discussion, which we have posted below, for the benefit of those who did not catch it the first time.   Enjoy!

Marriage and gender roles

I suppose we have Mark Sanford to thank for the recent frenzy of articles about marriage (or was it Jon and Kate?). There’s Caitlin Flanagan’s piece in Time, Aaron Traister at Salon.com, the Women’s Day/AOL living survey, Amanda Fortini wondering “why would anyone submit to the doomed delusion that is marriage?” No surprise then that last week, the Church’s Mormon Message was Elder Oaks on divorce.

Worshipping a dead law

A couple of years ago I got really interested in the Law of Moses. It’s hard to read the scriptures and miss it—particularly the Book of Mormon or the Bible. I can’t help but feel like it was the issue of the day. The thing that, for one reason or another, many members of the ancient Church just couldn’t get their heads around. I can almost see Paul sitting up late at night, rubbing his temples, trying to think of another way to teach that the Law of Moses had been fulfilled, that salvation was—always was—in Christ, that if they couldn’t understand that critical doctrine they didn’t get any of it. I wondered why the ancient Saints had such a hard time understanding it.

Faith’s Fear Factor

I recently had a co-worker ask me how many wives my husband had. “Just one,” I answered. Red-faced, I hurried to explain that Mormons don’t practice polygamy. By the end of our conversation, he looked unconvinced and I felt uncomfortable because I belong to a church outside the mainstream. The innocuous encounter gave rise to one of my least favorite emotions—feeling guilty for feeling embarrassed about the most important thing in my life. Religiosity, I often worry, isn’t chic.

What death can teach us about heaven and hell

People are always making assertions about what heaven must contain in order for it to qualify as heaven for them, some of these assertions being more jokes than anything else. “It’s not heaven without sex.” “It wouldn’t be heaven if [insert name of favorite pet dog] isn’t there.” “If heaven doesn’t have Egg McMuffins, I don’t want to go there.”

Why We’re Confused

An old adage among outsiders who study Mormonism states that determining what is and is not Mormon doctrine is a lot like trying to nail jello to a wall—except that the latter feat is entirely possible while the former remains a struggle to this day. Evangelicals who interact with Mormons often express frustration to that end. It seems that as soon as we think we’ve figured out what Mormons believe and how to respond to it, the next Mormon we meet will tell us “we don’t believe that,” “that’s not doctrine,” or “that’s just his opinion.” It would probably help if evangelicals spent more time genuinely trying to understand Mormonism and less time sizing it up for the best spot to throw a punch,1 but to some of us, the desire to understand is earnest and the frustration is genuine.