Strange thing: Simply by working to accomplish their primary mission, large institutions develop skills and capacities somewhat or even entirely unrelated to that primary mission. So, for example, the US Army is very good at education, because it has to teach thousands of average (or less) students how to do complicated tasks like repairing a tank or hitting the right sequence of buttons to fire an advanced weapons system. Now the LDS Church is a very large and well-funded organization that has developed a number of institutional skills or capacities largely unrelated to its primary religious mission. The more you think about that, the longer the list becomes. But first, some background.
A couple of weeks ago I taught Lesson #12 in the Howard W. Hunter manual, titled Come Back and Feast at the Table of the Lord. The title comes from Pres. Hunter’s remarks at the press conference given the day after he became President of the Church in 1994. I want to point out that he was well ahead of his time. He gave these remarks years before “faith crisis” became a thing in the Church and years before Pres. Monson’s theme of The Rescue became emphasized. As he is quoted in the manual: To those who have transgressed or been offended, we say, come back. To those who are hurt and struggling and afraid, we say, let us stand with you and dry your tears. To those who are confused and assailed by error on every side, we say, come to the God of all truth and the Church of continuing revelation. Come back. Stand with us. Carry on.…
It’s almost Pentecost, when the Holy Ghost went wild, which brings to fiery minds the thought of not only that particular world-turned-upside-down event but assorted others a whole lot like unto it, which other events alas never got their own special red-letter day on the calendar, even though they probably deserved to, and so it occurred to me, why not just piggyback them all onto Pentecost, given their decidedly Pentecost-like qualities, and commemorate them all together, and not just as something dead and done and so last year, but something with very possibly bone-shaking and world-rocking consequences right here and now? Especially my two very favorites.
The Salt Lake Tribune recently published an article called “How outdated Mormon teachings may be aiding and abetting ‘rape culture.’” While I am also concerned about ways in which Mormon culture may encourage rape culture (see here and here and here), I want to push back against one portion of the article.
A few years ago in October 2012 the Church dropped the age for missionaries from 19 to 18 for men and 21 to 19 for women. There are various speculations of why the Church did this although I don’t think anyone knows for sure. (A popular explanation is that it cuts down on young men leaving the church when they go to college for their Freshman year) Regardless of why the Brethren did this, at the time I was concerned that it would lead to less effective missionaries. We now have a few years worth of data so we can examine the effect, In my view the most recent Church data in particular tells a story of a drop in missionary effectiveness.
The most interesting talk at UVU’s just-completed Mormonism and the Art of Boundary Maintenance Conference was by Jana Riess: “Mormon Millennials: Assimilation or Retrenchment?” Jana gave a preliminary report of research she is doing for a new book on the subject. She defined the Millennial generation as those born in the 80s or 90s. Others define it as those born between 1982 and 2004. Are you a Millennial? Glad you’re here. Hope you stay.
This past Sunday, we covered chapter 6 of the Howard W. Hunter manual titled “The Atonement and Resurrection of Jesus Christ.” The lesson quotes President Hunter as saying that the Atonement “was an act of love by our Heavenly Father to permit his Only Begotten to make an atoning sacrifice. And it was a supreme act of love by his beloved Son to carry out the Atonement.” We lingered on this section for a while, which prompted me to comment. I recalled how I had been asked before, “What does the Atonement mean to you personally?” (Or something along those lines.) This is obviously a deep and rather broad question, but for me, the Atonement sends at least one major message: I’m worth something. I rest this largely on the evangelical favorite John 3:16: “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In an ancient world full…
This might be the last place you would expect to see it: a state where Republicans already prefer the inclusive message of Marco Rubio over the divisive messages of Donald Trump and Ted Cruz,* even before Rubio’s strong finish in South Carolina.** That is, if you didn’t know much about Utah. Utah is the reddest state in the Union, with a 36-point gap in party affiliation. Rubio is often called a moderate, so he should be the favorite in a place where the Republicans are tinted purple, like Massachusetts or Vermont, right? Nope! They prefer Trump, by 34 percentage points in Massachusetts and 15 in Vermont! Trump is leading nationally by around 14 points, and in nearly every state. Just look at the polls. Cruz won the Iowa caucus and leads in his home state of Texas and neighboring New Mexico. Otherwise, it is all about Trump right now—except in Utah. How is the reddest state in the Union coming…
Once upon a time, the topic of inoculation was all the rage in the Bloggernacle. Too late for that now; the epidemic is upon us and its primary symptom, doubt, has become a standard feature of LDS discourse. The latest discussion is Patrick Mason’s new book Planted: Belief and Belonging in an Age of Doubt, co-published by the Maxwell Institute and Deseret Book. I haven’t had a chance to read it yet, so instead I’m going to point you to Boyd Peterson’s post “What To Do If Someone You Know Is Going Through A Faith Crisis.”
Yes indeed. Here it is: https://www.lds.org/blog/
Or maybe two kinds of Mormonism. Go read Boyd Peterson’s recent essay “Eugene England and the Future of Mormonism” and decide whether you are an England Mormon or a McConkie Mormon. Or whether you prefer England Mormonism or McConkie Mormonism. Or whether, if you were moving into a new ward, you would rather find Bishop England or Bishop McConkie to be your new local leader.
John Gustav-Wrathall is the newly-elected president of Affirmation: LGBT Mormons, Families & Friends, an international organization founded in 1977 to support LGBTQ/SSA Mormons and their families, friends and Church leaders. Following his election, I invited Gustav-Wrathall, a personal friend, to draft a post on his thoughts about the new policy, his interactions with Church leaders, and what he thought important that members know. The post below is the product of that invitation. For those who don’t know him, Gustav-Wrathall is an adjunct professor of American Religious History at the United Theological Seminary of the Twin Cities, where he teaches future Protestant ministers about Mormonism (and other religions). He is the author of Take the Young Stranger by the Hand: Same-Sex Relations and the YMCA (University of Chicago Press, 1998), has published articles in Sunstone and Dialogue on being gay and Mormon, and is the author of the Young Stranger blog, which he has maintained since 2007. Though excommunicated from the Church, John has a testimony, and has been active in his south…
*Film spoilers* Steve McQueen’s 2011 film Shame is one of the most devastating movie experiences I’ve had in recent memory. I’m wading into potentially touchy Mormon territory given its NC-17 rating and subject matter, but I think it’s worth the risk. In short, the film follows Brandon (an incredible Michael Fassbender) as he struggles with his all-consuming sex addiction; one that includes frequent pornography viewing and masturbation at both work and home, casual sexual encounters (including one in a gay bar despite being quite straight), and multiple hired sex workers. In the midst of his nihilistic despair, we witness his withdrawal from those around him, including his sister Sissy (Carey Mulligan) who is temporarily staying with him. Yet, the underlying theme of all this is–as the title makes clear–shame. The word shame may bring to mind a mixed set of meanings. For example, the word is obviously central to “ashamed” or even the phrase “have you no shame?” This understanding of the concept is very ancient…
At checkout on a recent visit to my favorite SLC bookstore, I was rewarded with a free book: After 150 Years: The Latter-day Saints in Sesquicentennial Perspective (Charles Redd Center for Western Studies, 1983). Loyalty has its perks. A bit dated at 32 years, but this chapter caught my eye: “Testimony and Technology,” by LDS historian James B. Allen. What he didn’t see coming: The Internet.
A funny thing happened on the way to the conference. On Saturday morning I was driving to the final day of the SMPT Conference held on the BYU Campus. I hit the main BYU intersection near the Marriott Center. My light was red. There were cars stopped at other approaches as well. Everyone was stopped. All the lights were red. As I had been thinking Mormon thoughts while driving down Provo Canyon and onto campus, that seemed like a sign: Nothing is changing. No movement. Full stop.
I recently read the new book Fresh Courage Take: New Directions by Mormon Women (Signature Books, 2015; publisher’s page), edited by Jamie Zvirdin with a foreward by Joanna Brooks. Twelve enlightening essays reflecting the plight, fight, and delight of being a Mormon woman circa 2015. You might ask: Not being a Mormon woman myself, who am I to write a review of this book? I know at least a few Mormon women rather well (mother, wife, daughter). Also, I have read lots of blog and Facebook posts by articulate Mormon women sounding some of the same themes and experiences, albeit shorter and less polished than these published essays. There’s a certain “I’m mad as heck and I’m not going to take it for much longer, only a few more years, but I really enjoy teaching the Sunbeams” quality to a lot of Mormon feminist writing. These essays show even less mad and more enjoyment.
For a people that values educational choices, I find it surprising that we accept very limited options for seminary programs for our teenagers.
This post opens the voting for Mormon of the Year. Votes will be taken until midnight Eastern Time on Wednesday, January 7th, at which time the voting will close. The voting mechanism will attempt to restrict votes to one per person. The order of the choices is set at random, and is different each time the form is presented. THE WINNER OF THE ONLINE VOTE IS NOT NECESSARILY THE MORMON OF THE YEAR!!!
This past Monday one of the radio talk shows I listen to asked about what happened in Church during the weekend. In the wake of the grand jury decisions in Ferguson and Staten Island, the host, Brian Lehrer, asked how the religious sermons given in the region had confronted these decisions. Of course, in LDS congregations this past Sunday was Fast Sunday, leaving the subject of the testimonies given up to those who chose to speak. In my own case, I heard no hint of a mention of these subjects, or any controversial current events, in the testimonies given or in lessons taught. Should there have been?
I think the recently announced changes to the CES and BYU Religious Education requirements could be really great. Far from paying less attention to the scriptures, as some have worried, I suggest the new model pays more attention to the scriptures, in what might be the most important way. In the scriptures, Christ and the prophets focus their teaching on true doctrine above all, and refer to prior accounts to support this goal. The scriptures are designed to teach us spiritual truths, and these should be the primary focus of teaching today. The scriptural texts are one of the main ways we learn these truths, but they are the vehicle through which we learn, the lens through which we see, not the focus themselves. The point of the Book of Mormon, as described on its title page, is “the convincing of the Jew and Gentile that Jesus is the Christ.” D&C 1 and Luke 1 announce similar purposes. When we…
Prayers of Gratitude—Sunday, November 9 . . . was the annual Primary Program, one of my favorite Sundays of the year. Though many find this day difficult, I simply have to smile at the unpredictable entertainment, as well as the sincere belief and sincere silliness of little children. Moreover, there is the pleasure of watching someone else discipline my rowdy children while I sit and enjoy whatever message I can glean from the too-close-to-the-microphone yelling of three-year-olds. This year I did get a message.
My son came stomping into the house from the garden a month ago, demanding I punish his sister,
The Summer 2014 print issue of Dialogue arrived in my mailbox last week. Among other fine articles is a ten-year look back at Mormon blogging by Dialogue Web Editor Emily Jensen. The article consists of about 70 paragraph-length quotations from selected Bloggernacle posts over the years, in ten categories: theology, homosexuality, feminism, race, Mormon studies, public conversations, history, Dialogue, personal essays, and miscellaneous. The Dialogue website adds a few supplementary blog posts that did not make the print article, but to get the print article itself you will need to subscribe. Below are links to the T&S posts that appeared in the article.
Elder David A. Bednar just delivered a talk on social media at BYU Education Week. The text of the talk is already posted at LDS.org (video also available). You are probably going to be hearing about this one so you’d better go read it. Here are the highlights. Quotations in the italicized blockquotes; my commentary in plain text following the quote.
It has always been the case that some missionaries “come home early,” as the gentle phrasing goes. It turns out that more missionaries are coming home early than ever before. The percentage is now into the double-digits, and it turns out the folks in Salt Lake City are already well aware that we have a problem. This is based on information quietly passed down the priesthood chain, coupled with an urgent request to extend support and guidance to our young men and women as they prepare for and depart on LDS missions. So the leadership recognizes there is a problem and, surprisingly, the young returning missionaries are not being blamed. But acknowledging a problem is only the first step. What is going on and what can be done to improve things? How can we fix the problem?
People are still trying to digest the consequences of the Kate Kelly trial. Just today FMH posted dozens of reports showing how arbitrary the LDS disciplinary process can be and Exponent posted on the feasibility of bringing some level of informed consent to the worthiness interview process. At T&S, we have recently posted and discussed in comments shortcomings of the Kelly trial and problems with apostasy trials in general. Let’s take a step back and ask a more general and hopefully less contentious question: Has the Church outgrown the lay leadership model? Are there any practical alternatives?
The Council of the First Presidency and Quorum of the Twelve Apostles released a short three-paragraph statement on Saturday June 28, 2014, posted at the Office of the First Presidency page at LDS.org. It seems like a helpful and timely statement responding to issues raised in the wake of Kate Kelly’s excommunication on June 23, 2014. In particular:
On Tuesday, Ally Isom, Senior Manager of Public Affairs with the LDS Church, encouraged listeners to have respectful conversations about their concerns with and faith in the Church.
I leaned into the aisle and looked back. And all the way at the back of the chapel, I saw my 3 year old strolling down the aisle, wearing nothing but a Curious George t-shirt and his glory be.