Category: Comparative religion

For Those in the D.C. Area

Richard E. Turley will be speaking at the Wesley Theological Seminary this coming Sunday. Last year I posted a couple of notices about a great series of events that Greg Prince, co-author of David O. McKay and the Rise of Modern Mormonism, hosts every few months at his house in Potomac, Maryland.

Apostasy and the Dark Ages

Do these concepts have anything to do with each other? Apparently some Mormons think they do, hence Davis Bitton’s corrective essay “How Dark Were the Dark Ages?” (conveniently reposted at Meridian Magazine).

Summer Seminar update

For those interested in the BYU summer seminar, I’ve revised the post, adding the titles of and abstracts for the papers.

Visions–Medieval and Modern

I had just completed the oral defense of my admission-to-PhD-candidacy exams, which emphasized the writings of medieval visionaries and mystics. My advisor extended his hand, and with his typical wry smile, said: “Congratulations. You passed. Now, go home and have a vision!” We all had a good laugh, but for different reasons. They all laughed because they don’t believe visions are possible. I laughed because I knew how much it would unsettle them to know that I do.

Caspar Schwenckfeld: Mormon Hero of the Reformation

As much as we honor the Reformation in general, on closer inspection the individual Reformers have, from a Mormon perspective, some rough edges. Whether or not a given Reformation doctrine is closer to our views than traditional Catholic teaching had been seems about as predictable as a coin toss. One would hope that the Reformers would show tolerance for those of other faiths, but Luther, Zwingli, and Calvin all had their grumpy moments. Is there anyone that we can wholeheartedly embrace as our ideal Reformer? I nominate the Silesian nobleman Caspar Schwenckfeld (1489-1561).

Anabaptists II: Diverging Parallels

Despite the striking resemblance of the Mormon and Anabaptist experiences, significant differences remain. The Book of Mormon and the temple are the most obvious LDS elements without a precise Anabaptist parallel, but I’m more interested in how similar beginnings have not (yet) led to parallel outcomes.

Anabaptists on my Mind

Mormons are neither Catholic nor Protestant, we often hear, and I see no reason to doubt the basic truth of the statement. Is there any spectrum of Christian religions such that we can say, “Mormonism is one of the X churches”?

Sectarianism vs. Assimilation

Which should we be more strenuously avoiding, and how? Clark Goble suggests that the Church in “the last decade and a half has focused on building on common ground. But that has also (IMO) had unfortunate doctrinal consequences on the population as well as I believe leading to the decrease in conversions the last 5 – 8 years.”


Yesterday at the Basilica of the Sacred Heart, here at Notre Dame, I attended a service of prayer and lamentation called “Tenebrae”, remembering the darkness of the night when Christ suffered in Gethsemane and was arrested, and anticipating his death. It closed with a final candle carried out, leaving us in complete darkness, and the congregation producing a loud noise, like the rolling of the stone to close the grave. Today I had a conversation with some friends, in which we reflected on the meaning of these events, and the difference in the darkness from a Mormon point of view.

The Church and the Tribe

The church seems to have replaced the tribe as God’s pattern for organizing his people–or has it? When God covenanted with Abraham, the covenant was with Abraham and his descendants (Genesis 17:7-8+). This covenant was to be fulfilled in part through Abraham’s righteous leadership as a father

Catholic Thought

As Latter-day Saints, we often see the world in the terms given to us by Protestants. That isn’t surprising because they are those with whom we’ve had the most interaction as well as those from among whom most of us have been converted. I’m a prime example; before I joined the Church I thought about studying to become a Protestant minister. But the Protestant view of the world isn’t the only one and it isn’t necessarily the best. We often adopt that understanding of the Reformation without reflection, not only because Protestantism is, for us, a major intellectual inheritance, but also because we recognize the important role that the Reformation played in preparing the world for the Restoration.