I’ve been thinking about this week’s Relief Society lesson.
This is the first of a series of posts in which I will be offering some commentary on 1 Nephi 17. Why that particular chapter you ask? The answer is that I believe that chapter 17 is setting forth a method of scriptural interpretation that proved to be very important both for the Book of Mormon and for Mormonism generally. Furthermore, what I find fascinating about the story is that ultimately it is about the legal interpretation of scripture.
The Mormon Church does not want even its own members to know how to pronounce Shimnilom
After the wise men came, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
A while back our household sat down to watch an episode of Monk. We like Monk because not only is it funny, itâ€™s also sad and tender and offers good â€“ sometimes very good â€“ cultural satire. As I fed M she kept turning her head to look at the TV, watching whatever it is she sees when sheâ€™s watching something. Weâ€™re not sure what that is because doctors have sent mixed messages about her eyesight. But she does see.
And a great sleep did come over the land; yea, verily, there was much dozing and nodding of heads in all of the sabbath schools.
Previous posts in this series are here.
Previous post in this series here.
Psalm 137 is one of those wonderful and paradoxical passages of scripture that contains within itself a universe.
I’m reading a commentary on Psalms and in the section on the authorship of the Psalms, the writer has this to say:
For those hoping to find more economics in their scripture study…
â€¦ grow tomatoes in their home garden, and lots of them. Men who know grow them, too.
Most are acquainted with the passage in D&C 130 where God gives a fascinating response to Joseph’s query about the Second Coming:
We’ve finally read the entire Book of Mormon as a family, all of us (those that can read, anyway) taking turns verse by verse. It only took us four and a half years, and we’re ready to do it again.
To me, the most interesting thing about the seer stone that Joseph used when translating the BoM is not that he used it but that it is really just a rock. From what I understand, if you or I were to pick it up, we couldnâ€™t tell it apart from any other smooth rock of similar color.
Suppose that you splurged for the $6 version of the Church’s scriptures on CDROM. It has various ancient language toys that I am in no position to evaluate but am happy to play with. It also has a fun little tool such that when you do a search, you can click on a tab “Sort by Neighbors”. Ever wonder what that did?
I’ve been teaching the second half of the Old Testament in Institute this semester. The KJV is a terrible obstacle to understanding the scriptures.
Today’s headlines contain news of a new gospel: The Gospel of Judas.
Market Dominant Minorities
Here’s a systematic approach to preparing a lesson on a passage of scripture.
So what do we do with the JST?
So here is the case for thinking that when the crowd outside of Lot’s house asks to know Lot’s guests (Genesis 19:5) that what it means is just, like, know and not, you know, like, know.
This [very, very, very long] post is, basically, my masters thesis. I’ve had a few requests for it, so I thought I’d post it.
That’s a 25 cent word if there ever was one, something for college kids to show Mom and Dad to prove they got something for their money, something a grad student to lord it over others with in the commons.
When Paul says that women should cover their heads, is he subjugating them or liberating them?
Perhaps we’ve put white hats on some people in the scriptures who don’t deserve them.
Let me present a sketch–though only a sketch and a very broad one at that–of how one might think about theology, both about a problem with it and one of the possible responses to that problem.
“Puzzling.” “Sordid.” “Audacious, provocative, and titillating.” Those descriptors might very well apply to this week’s box office sensation, but that’s not what this post is about. All of these terms (“Sordid” comes from the Institute Manual) were used to describe the tale told in Genesis 38.
John goes out of his way to be sure we notice how various prophecies of Christ were fulfilled. For example, at his crucifixion the soldiers did not break his legs, “that the scripture should be fulfilled, A bone of him shall not be broken” (John 19:36). John does not comment so explicitly on Christ’s description of himself as the good shepherd. Is this because the reference was already plain enough?
When Samuel anointed Saul, he anointed a man of kingly stature, handsome and tall, but who thought of himself as the least important man of Israel. Saul said, “Am not I a Benjamite, of the smallest of the tribes of Israel?