What benefit do we get from the temple? Old Testament Gospel Doctrine Lesson #30 covers two renewals of the temple in ancient Israel; that of Hezekaih and that of his great grandson, Josiah. It also gives the example of Hezekiah’s fending off the Assyrians with the help of the angel of the Lord following his cleansing of the temple. This apparently comes because of his righteousness. Could it be the indirect result of cleansing the temple? Does the temple lend us strength? The following sonnet sees strength in the temple, comparing its outward appearance with the inward strength it gives us:
As our one really unique Mormon holiday, Pioneer Day gives us a chance to look back and reflect on our ancestors and others who went before and made our way easier through their good lives and sacrifices. I think of it as a sort of celebration of our collective quest to turn the hearts of the children to the fathers. And because I love traveling and getting to know new places, thinking about my ancestors always involves a lot of thought about where they originally came from, and if I’m lucky, not just thought, but plane tickets and itineraries. Almost four years ago, I was living with my family in Italy. We’d gone there chasing a sort of genealogical dream, and now we were sitting in a chapel in Turin, Italy, watching live coverage of the Prophet speaking from Rome. President Monson was in Italy breaking ground for the long-awaited and prayed-for Rome Temple. With him were Church leaders from all over…
We tend to talk about the benefits of the temple more than the obligations. In the temple we may gain knowledge, revelation, be sealed to our families, and give our relatives who have passed on the opportunity to accept necessary earthly ordinances—all important elements described in the Lorenzo Snow manual lesson 10. But these benefits come with some obligations (beyond those required to qualify for a recommend), such as the obligation to attend the temple periodically, support temple work, do genealogical work, and even work in the temple when called. On a practical level, these obligations are quite different from the expectations experienced by the Saints in Nauvoo and understood by them before the Nauvoo Temple was built, as can be seen by the following poem.
Walking hand in hand with my family on Temple Square in April 2009. Taking our one year old daughter for the first time was very special, and as we walked I looked around to ask someone to take our picture. We were alone. As I looked at our shadows, I thought that was a much more powerful image; for me, it invokes the feeling of moving forward and facing the future together. This is my favorite photo from that trip. By Christy D. ___ This picture is part of our ongoing series highlighting Mormon images. Comments to the post are welcome; all comments should be respectful. In addition we invite you to submit your own images to the Mormon Image series. Other images in the series can be found here. Rules and instructions, including submissions guidelines, can be found here.
Questions without solid answers, from teaching Elders’ Quorum today: 1. Did Jesus get His endowments during life? If so, how and where? If not, why not (and what does that say)?
Its only been a problem once, but we didn’t expect our Temple to be like this.
The Mormon practice of proxy ordinance work has once again made its way into the news, this time involving someone no less prominent than our U.S. President’s late mother.
Since we’re not doing open threads during the sessions of conference, we’re trying to start comment threads at the end of the session, so that once you have heard and thought a little about the entire session and the individual talks. So take your notes during the sessions, and let us know after the session is over. Here’s a few thoughts on Saturday Afternoon’s session of conference. I’d welcome your thoughts also.
The church has a channel on YouTube called Mormon Messages. Yesterday they posted a new video titled, “Why Mormons Build Temples.” (Comments and ratings are not open on this video.) How do you think this will work as a response to the upcoming airing of recreated temple ceremonies (accurate or not)?
Do we have a right to wear garments? If we do, how far does that right go? What , kind of right is it? Is it a human right? Or a legal one that might disappear and reappear as we pass national boundaries?
For a concrete idea of what Mormon temple services are like, comparing them with a Catholic Mass actually goes pretty far.
David O. McKay presented a dramatic contrast to his predecessors: an athletic, movie-star-handsome, clean-shaven figure who often wore a white double-breasted suit; contrasted to the dark-suited, bearded polygamists (or, in the case of George Albert Smith, son of a polygamist) who preceded him as Church President ever since Joseph Smith. In an age prior to professional image-makers, he instinctively grasped the importance of appearance, and coupled it to the substance of a professional educator to become an icon of Mormonism whose persona did much to change the negative image of the Church in much of the world.
Recently I’ve made some effort to go to the temple more often. The goal is to go multiple times a month, either to an endowment or initiatories. Since I live about 7 minutes away, this is actually a do-able goal.
Today I went on the open house tour of the new Manhattan New York temple. It was, as expected, a great experience. The temple is in the old stake center building. The first and second floors and the fifth and sixth floors are the temple; the third and fourth will remain a chapel (that split layout seems decidedly odd to me). The anti-Mormons were outside, as expected: A half-dozen well-dressed professional-looking folks, one hippie-looking yeller, and a cute-as-a-button little girl, perhaps seven years old, who was cheerfully handing out pamphlets about why polygamy is bad. (If I have a moment, I’ll try to go get pictures one of these days).