Let me tell you a little story. Not long ago, we moved to a new ward. After a few weeks, my husband and I were invited to come early to church to meet with a member of the bishopric. We figured, of course, that he wanted to extend a calling to one or both of us. When we arrived, he asked my husband to come in and speak with him first. So I assumed that my husband was getting the calling. To my surprise, after I was ushered into the room, the bishop’s counselor extended a calling to me. He explained that it was church policy to obtain the husband’s permission before his wife even found out about the calling. When my husband remarked dubiously that this is the first time he’d ever encountered such a policy, the counselor said (somewhat defensively) that they had been instructed to do it that way by the stake president. According to him, it’s part of an ongoing effort to “help the brethren step up to their responsibility to preside in their homes.” He didn’t go into the details of how exactly being given control over whether their wives get the opportunity to serve at church helps men to be better husbands and fathers. Needless to say, I found the exchange depressing, not to mention insulting. To my later chagrin, I didn’t say a whole lot other than accepting the call, partially because I…
While to some it may seem like “the work of salvation” is about missionary work, the Church takes a much broader view. In this chapter of Handbook 2, the work of salvation is defined as including “member missionary work, convert retention, activation of less-active members, temple and family history work, and teaching the gospel.” Clearly salvation doesn’t end with baptism.
In the last post on the Handbook, I noted that Church leadership seems to me to have emphasized collaborative leadership in recent decades. For the issues that face most Church members on a weekly basis, the Ward Council is where that collaborative leadership actually happens.
The LDS Church emphasizes leadership like no other. Because of the requirement that the Church be run by lay leaders who are frequently changed, leadership is a regular part of the curriculum, especially in priesthood classes. And, despite these efforts, the quality of leadership often varies. Inspiration, it seems, can only make up for a portion of a lack of leadership skill and talent.
Last week I began a series of posts that will examine Handbook 2, the policy handbook that the Church put online last Fall. Since so many local leaders are urged to read and study the handbook as part of their callings, I hoped to provide an interesting forum to do that. Chapter 1 of the Handbook is an overview that tries (I believe) to put the Handbook’s policies in procedures in the context of the plan of salvation. I encourage you to read the chapter before commenting, since you may have more topics to discuss: