Since at least the time of Augustine of Hippo and Pelagius, western Christianity has been embroiled in a debate about salvation and grace. The two extremes have been represented as salvation by grace alone and earning salvation by our own works. Theologians and Church leaders in the Church of Jesus Christ of Latter-day Saints have generally followed a middle way. On the one hand, we believe in the free will of humans and that actions like baptism, temple ordinances, good works, etc. are necessary for salvation. On the other hand, however, we read in the Book of Mormon that we must “remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved” (2 Nephi 10:24). Thus, it seems that in the Church of Jesus Christ of Latter-day Saints, we hold both extremes in tension but try to find a way of balancing the two extremes. Recently, I was reading a book by the Eastern Orthodox bishop and theologian Kallistos (Thomas) Ware where he described an Orthodox approach to the subject that I felt resonates well with Latter-day Saint theology. Ware wrote that human beings “possess free will,” since “God wanted sons and daughters, not slaves.” As such, “the Orthodox Church rejects any doctrine of grace which might seem to infringe upon human freedom.” He goes on to explain how this is balanced with grace in their beliefs: To describe…
Category: Features
Sunday School lessons – Book Reviews – Interviews
“Come, Thou Fount of Every Blessing” Throughout the Restoration
I remember seeing a survey several years ago that claimed that the two most popular hymns among Latter-day Saints were “I Stand All Amazed” and “Come, Thou Fount of Every Blessing”. I have not been able to find that survey online in recent years, but the latter hymn would be an interesting case, since it is not included in the current English hymnbook published by the Church of Jesus Christ of Latter-day Saints. I am pondering on hymns that may find their way into the new hymnbook, however, and there seems to be a lot of interest in the hymn and requests for its return. This made me wonder—what is the history of this hymn in our hymnbooks? Why is it not in the current English one? What is the status of the hymn in other Latter-day Saint hymnbooks? The hymn was written by Robert Robinson and was first published in the United States of America in 1759. It is uncertain what tunes it was sung to originally, but the hymn tunes NETTLETON and NORMANDY became standard in the USA and the UK, respectively. For Latter-day Saints, the hymn text was first included in A Collection of Sacred Hymns, for the Church of Jesus Christ of Latter Day Saints, published in Nauvoo during 1841 as an updated edition of Emma Smith’s 1835 Kirtland hymnbook. The hymnbook competed with a different one published by the Quorum of the Twelve in Manchester,…
A Restored Gospel Christian Calendar
We sometimes speak of the idea of a holy envy—meaning something that we admire in another a religion. For years, while remaining active in my ward, I spent a considerable amount of time at a Presbyterian Church ringing English handbells. Over time, one feature of their worship that I developed a bit of a holy envy for is their use of a liturgical calendar. The liturgical calendar is an approach to remembering Christ’s life throughout the year. In Christian traditions that follow a calendar, the year is divided into a series of seasons with specific moods, theological emphases, and modes of prayer. Important holidays like Christmas and Easter are proceeded by periods of penitence, reflection, and preparation (Advent and Lent, respectively) and followed by several weeks of talking about the stories of Christ and Christianity that happened because of the events that the holidays focus on. Scripture readings and sermon subjects used in church are often based on the calendar, making the calendar the foundation of their worship services. The reason I have holy envy for the calendar is because it helps people focus on Christ throughout the year—particularly around Christmas and Easter. I wanted to try it out in my personal life, so I have been developing my own version of the calendar that incorporates readings from all of our scriptural cannon to use in Sunday evening scripture study or family home evenings. Strictly speaking, of course, it’s not…
5 lessons from Schmidt and Taylor’s book Carried: How One Mother’s Trust in God Helped Her through the Unthinkable
In late 2016, Annie Schmidt went hiking in the mountains of Oregon. When she didn’t reappear, a mix of professionals and amateurs, friends and relatives and strangers, searched for weeks to find her. Annie’s mother, Michelle Schmidt, teamed up with her sister, Angie Taylor, to write the story of Annie’s disappearance, the search, and the eventual conclusion of the efforts of so many in their book Carried: How One Mother’s Trust in God Helped Her through the Unthinkable. Schmidt alternates between the story of the search and the life experiences that prepared her to face this great ordeal. The book is ultimately a tale of joy amidst trial. My normal fare is more historical than devotional, but I have to admit that Schmidt and Taylor’s book carried me along: I learned from Schmidt’s story, and I couldn’t help but be moved by the end. Here are five lessons that I learned (or re-learned). 1. A literal faith in a gloriously happy afterlife affects actual behavior here on earth. On the first day of the mountain search for her daughter Annie, Michelle has a spiritual experience when she hears Annie’s voice, happily speaking to her. She then interprets that experience as meaning that Annie was in the spirit world and that she was happy. Michelle acted according to her beliefs: “When the first search began and the on-camera interviews ensured, which were so surreal and raw, I was unguarded, vulnerable, unscripted,…
The Expanded Canon: A Review
Several months ago, my wife Lissette gave a talk in sacrament meeting on the topic of modern prophets and continuing revelation. She wanted to provide something different, something the congregation could really chew on (no “theological Twinkies“). She ended up discussing how modern-day prophets model the process of revelation for us. Drawing on Elder Bednar’s analogy of revelation as light, she illustrated that revelation could come in a sudden burst of inspiration (like a light switch) or as more gradual, increasing discernment (like a sunrise). Yet, those singular, sudden revelatory events are often incremental steps in a bigger picture. What’s more, future revelations often shed even more light on past ones. As an example, she used Joseph Smith’s multiple accounts of the First Vision. “While Joseph Smith’s vision was a singular event (akin to Bednar’s example of the light switch),” she said, its significance and impact evolved with additional experience and revelation (much like Bednar’s sunrise). The four major accounts of the First Vision differ in their details, with perhaps the biggest one being Joseph’s interpretation of the visitation’s purpose. The 1832 account focuses on Joseph’s forgiveness of sins; a kind of personal conversion story. By 1838, the narrative shifted to concerns regarding religious confusion and the eventual establishment of the Lord’s church. While these purposes are not mutually exclusive, Joseph’s understanding of the experience nonetheless expanded over time. I believe that this example of gradual development should not be seen as an…
Book Review — Where We Must Stand: Ten Years of Feminist Mormon Housewives
reading and reviewing this book was a weighty experience for me, just as participating in FMH has been a weighty experience for its authors and many of its participants; and some of that weight shows up here
Times & Seasons Re-Welcomes Bryan Hickman
Times & Seasons hopes you will join us in welcoming our latest guest blogger, Bryan Hickman, for his guest-blogging stint with us (see here for his prior posts). Bryan is a semi-reformed Utah Mormon (whatever that means) doing his best to rein in the knee-jerkedness of his worldview (whatever that means). He went to school in Utah, receiving both a Bachelor’s and Master’s degree in Political Science from Utah State University. He then bravely trekked eastward in search of a law degree, a wife, and theaters that show independent films, eventually finding all three in Washington, DC. Earlier this year, after more than 12 years slaving away as a staffer in the U.S. Senate, Bryan recently set out on his own to become a freelance writer — like that’s his actual job. Since then, he’s been doing mostly policy writing for think tanks, trade associations, and corporations, while also spending way too much time on projects no one is paying him to write. For the T&S faithful, he hopes to express his semi-generic views about the principles of Mormonism as they relate to film and pop culture in a manner that some will find interesting.
What Can Church Youth Leaders Learn from Baltimore?
For ten years, a Baltimore non-profit called Thread has been working with the youth of that city. Thread’s goal is to “foster students’ academic advancement and personal growth into self-motivated, resilient, and responsible citizens.” It does this by seeking out underperforming high school students and providing each one with a “family of committed volunteers” who coach them and connect them with other community resources. Thread is just one of hundreds of non-profits focused on youth services (Charity Navigator lists 577 such organizations ), but Thread has gotten attention recently for its effectiveness in helping youth achieve positive outcomes. Eighty-eight percent of students who have gone through Thread’s program have received a two-year or four-year college degree or certificate. Thread attributes its success to its comprehensive approach to helping students. Once a student is in the Thread program, the organization commits to supporting that student for ten years. During that ten-year span, Thread provides a “family” of up to four volunteers who commit to being available any time of the day or night, and on any day of the year, to support that student. “Resource teams” staffed by experts back up that volunteer family to help meet specific needs as they arise. While this structure of families and resource teams is important to Thread’s success so far, the real key seems to be the idea of “touchpoints.” Thread emphasizes the need for volunteers and staff to have frequent touchpoints with each…
Times & Seasons Welcomes Levi Jones
Times and Seasons hopes you will join us in welcoming our latest guest blogger, Levi Jones. Levi is an attorney with the U.S. Department of Commerce, where he handles general litigation matters. Prior to joining Commerce, Levi worked for several years as a corporate lawyer for a D.C. area firm. Levi earned his law degree from George Washington University Law School in 2009, where he was a production editor on the school’s Law Review. Before this, Levi earned Bachelor’s degrees in Economics and International Studies from the University of Utah. Levi lives in Manassas, Virginia, with his wife and two kids. Levi grew up in Utah, and served a mission in Cambodia from 2001 to 2003.
Saints, Volume 1: A Review
About a week ago, the first volume of the new official history of the Church was published. I finished reading through it this weekend, and I have to say that it is fantastic. The style of prose reads like a novel (many creative authors were employed as the writers or consultants for the book), but it is very much rooted in some of our best understandings of the events and people who lived in the early period of the Church. The combination of the two results in a very readable, but accurate history. The time frame that this volume covers is the early 1800s through 1846—the year the Latter-day Saints left Nauvoo to move west. There are a lot of controversial issues related to that period, but the book tackled most of them head on. Polygamy (including Joseph Smith’s relationship with Fanny Alger and a small amount about polyandry), seer stones, treasure seeking, Book of Mormon translation, Latter-day Saint pillaging and fighting during the Missouri Mormon War, Danites, the Council of Fifty, Joseph Smith defending himself with a gun in Carthage Jail, and teachings of theosis and a Mother in Heaven are all addressed. Joseph Smith’s character was shown in a more three-dimensional way than most official Church representations of him—his temper and his sense of humor are both shown, as are some of his struggles and missteps. Yet, the history is not one that focuses entirely on the men…
“Saints, Slaves, & Blacks”: A Review
This past May, I went to see Jana Riess present her recent research on Mormon Millennials at the Miller Eccles Study Group here in Texas. One of the most interesting (and disturbing) bits of information was her finding regarding Mormons’ opinions about the priesthood/temple ban. As she summarizes online, The 2016 NMS asked whether respondents felt that the ban on members of African descent was “inspired of God and was God’s will for the Church until 1978.” Respondents were given a five-point scale of possible responses, with the upshot being that nearly two-thirds of self-identified Latter-day Saints say they either know (37 percent) or believe (25.5 percent) that the ban was God’s will. Another 17 percent think it might be true, and 22 percent say they know or believe it is false. Overall, then, a majority of Mormons still support the idea that the priesthood/temple ban was inspired by God. Only about one in five say they know or believe the ban to have been wrong. One major surprise in the data was that Mormons of color were actually more likely to say they knew or believed the ban was God’s will than white Mormons were. 70 percent of non-whites affirmed this, compared to 61 percent of whites. That also remains true when we consider only African American respondents in a group by themselves: 67 percent of African Americans know or believe the priesthood/temple ban was God’s will, which is six points higher…
Future Mormon 6: A Radical Mormon Materialism
Welcome to the oft delayed sixth chapter of the once weekly reading club for Adam Miller’s Future Mormon. Hopefully we’ll get back to weekly again. For general links related to the book along with links for all the chapter discussions please go to our overview page. Please don’t hesitate to give your thoughts on the chapter. We’re hoping for a good thoroughgoing critical engagement with the text. Such criticisms aren’t treating the text as bad or flawed so much as trying to engage with the ideas Adam brings up. Hopefully people will push back on such criticism if they disagree or even just see flaws in the logic. That’s when we tend to all learn the most.
Review Essay: “The Power of Godliness: Mormon Liturgy and Cosmology”: Materiality and Performance
Like a paring knife to a grapefruit, Jonathan Stapley’s new book on the history of Mormon cosmology is slim, sharp, and swift to carve through pith, serving up elegant wedges of history. The Power of Godliness: Mormon Liturgy and Cosmology (Oxford, 2018) traces the evolution of ritual practice in Mormonism, including priesthood ordination, sealing rites, healing practices, baby blessings, and folk divination. The author’s reticence to extract neat diagrams from his findings is a virtue of the book, and any summary should be offered advisedly. Taken together, however, the chapters show a gradual migration from civic- to kinship- to church-centered forms of ritual soteriology, occurring alongside processes of codification and consolidation that, by the late 20th century, concentrate Mormon liturgical discourse and practice within the male ecclesiastical priesthood. I am no historian, and I leave it to the experts to adjudicate Stapley’s stimulating historical claims. Several points struck my picture of Mormon history–incomplete and idiosyncratic as it is–with particular explanatory power. As I understand them: Early notions of sealing and its connection to the doctrine of perseverance evolved rapidly. Initially, the Saints were “sealed up” in the soteriological sense that their salvation was permanently assured; it would “persevere” all future threats and sweep safely them to heaven. Later in the Kirtland and especially Nauvoo periods, the Saints were “sealed to” one another in a relational bond that was the vehicle of salvation, and the perseverance implied was that of the…
The Bread of Life, with Chocolate Chips
Today I am pleased to present a guest post from a good friend of the blog, Samuel Morris Brown. I learned to cook when my wife was recovering from cancer surgery. There’s a hollowness, kindred to cancer, hungry to swallow you up when a beloved’s life is threatened. I still remember, with a soul-deep ache, that time when her body was a battleground for scalpeling surgeons and monstrously deformed cells. Those harrowing days are a distant memory now, but that fulminant awareness of her mortality still haunts me. I’ve seen a lot of death in my short life; nothing disoriented me like her cancer. The wild upheaval of unexpected illness unearthed more than a surgical specimen for the pathologist’s microscope. She and I discovered in the cancer’s aftermath my longstanding failure as a husband to be her full partner. This spousal dereliction had insinuated itself into the infrastructure of our marriage. I realized that my soul needed a surgery of its own. A spiritual death had wrapped its malignant fingers around my internal organs, a nefarious mimic of the tumor that had lifted the retina off the back of her eye. The simultaneous, stark revelation of her mortality and my personal failure left me wanting to sit alone in a room and cry my way through the smothering chaos rather than accept the painful transformation that beckoned. But there was no time to stare, heartbroken, at my pitiful soul, dithering…
Review: William V. Smith’s ‘Textual Studies of the Doctrine & Covenants’
In October 2007, I returned home to Texas from my mission in Nevada. In April of the following year, the raid on the YFZ Ranch near Eldorado, TX, occurred. I didn’t think much about it at the time because, you know, they weren’t real Mormons (as many LDS are wont to say). However, a good (non-member) friend called me soon after the raid and posed some questions about these polygamists Mormons, seemingly bothered that one of his best friends was mixed up in an abusive cult. I was likely too dismissive of his concerns, largely due to the mentality above. I explained the schism between the FLDS and Utah-based LDS Church, pointing out that my church had ceased practicing polygamy long ago. That seemed to satisfy him as we talked about how bizarre the whole situation was. However, just how strange all of this was to outsiders did not fully hit me until a little later at work when a newly-hired woman asked me (something along the lines of), “What church do you go to?” When I told her I was Mormon, she became rather pale. Being used to the reaction (I do live in the South), I expected her to be some kind of evangelical. However, her next question threw me: “So…is there, like…a community of Mormons around here?” I didn’t understand her at first. I pointed out that there was a chapel just down the road from where…
Defiantly Turning the Other Cheek
On Twitter last week in the aftermath of the whole Porter situation someone mentioned the issue of turning the other cheek. Now first off I don’t think in any legitimate interpretation of turning the cheek it means submitting to abuse particularly spousal abuse. I know there is sadly a strong thread in the Jewish, Christian, & Islamic tradition that doesn’t see this as horrific as it is. That is men who justify running a home like a corrupt totalitarian government on the basis of a few scriptures. However that’s clearly not what Christ taught and certainly isn’t what turning the cheek means. Fortunately I got into an interesting discussion on the issue with Zina Peterson. She brought up an interpretation I’d honestly never seen before.[1]
Unwavering Commitment to God and the Dark Night of the Soul
A few years ago, President Rosemary Wixom of the Primary shared a story from the life of Mother Teresa in General Conference: In a 1953 letter, Mother Teresa wrote: “Please pray specially for me that I may not spoil His work and that Our Lord may show Himself—for there is such terrible darkness within me, as if everything was dead. It has been like this more or less from the time I started ‘the work.’ Ask Our Lord to give me courage.” Archbishop Périer responded: “God guides you, dear Mother; you are not so much in the dark as you think. The path to be followed may not always be clear at once. Pray for light; do not decide too quickly, listen to what others have to say, consider their reasons. You will always find something to help you. … Guided by faith, by prayer, and by reason with a right intention, you have enough.” This excerpt is from the book Mother Teresa: Come By My Light — The Private Writings of the “Saint of Calcutta,” edited by Brian Kolodiejchuk. It’s a wonderful book, telling the story of the founding of Mother Teresa’s order in her own words, through letters back and forth between her and her supervisors. The letters begin in 1928, just before her 18th birthday, with her application to become a nun, and extend to 1994, in the last years of her life. Kolodiejchuk complements this correspondence with…
Hurlbut’s Story of the Bibles
Jesse Lyman Hurlbut, a Methodist minister, first published the Hurlbut’s Story of the Bible in 1904. In the book, he retells 168 Bible stories in simplified modern English prose. The author’s purpose was to provide a version of key scripture passages that young readers would find accessible. The numerous republished editions that have appeared throughout the years witness to the popularity of the volume. The author is a distant cousin in my family tree, but because of the similarity between his name and mine, I have always perceived a personal connection to his life’s work. In honor of his project, I would like to apply my training and scholarship in medieval literature and culture in order to describe a handful of late medieval versions of the Bible that likewise sought to make the understanding of the sacred text more widely accessible. The earliest copies of these texts predate the popular use of the printing press and were originally reproduced by hand. The number of surviving copies confirms the popularity and the appreciation of these precious objects. In what follows, I propose a story of several Bibles. The Glossa Ordinaria The Glossa Ordinaria (Ordinary Gloss) does not summarize or rephrase the biblical text but appends lexical and interpretive commentary to the full canonical transcription of Jerome’s Latin Bible (the Vulgate). The biblical text proper was presented in a block in the center of each page in a large, bold hand. Short…
A Credible Case for Universalism — A Review of Givens and Givens’s The Christ Who Heals
In their new book, The Christ Who Heals: How God Restored the Truth that Saves Us, Fiona and Terryl Givens make the case for how “the doctrines and scriptures of the Restoration have enriched our knowledge of the rock and foundation of our faith — Jesus Christ.” The book is a delight: The Givenses draw on a rich cast of characters — from spiritual leaders in the second century after Christ to General Authorities in the present — to map out the evolution of our understanding of the Savior. Each chapter explores a distinct aspect of our restored understanding of the Savior, and I was inspired again and again as I read (okay, listened to) this book. The final chapter, “The Saving Christ,” expounds one of the boldest themes of the book. The Givenses make a credible case that every soul will have an eternity to work their way to exaltation. They suggest that “no loving parent would propose a plan that shuts the door of happiness to any of his or her children” and that “heaven isn’t a place we enjoy with other people; heaven is eternal companionship with other people.” But how then can we have both a “familial heaven” where all our loved ones are with us and “the freedom to reject heaven?” They reject the false dichotomy of either God as a “sovereign deity of vengeance and wrath” who condemns most souls OR God as a permissive being…
Reeder and Holbrook’s At the Pulpit: The book I hope becomes a fixture in Latter-day Saint homes
The first account we have of a woman speaking in General Conference is Lucy Mack Smith, speaking in Nauvoo, Illinois, in October 1845. But women were teaching in the Church long before that, and the continued long after that — not just in General Conference. In their collection At the Pulpit: 185 Years of Discourses by Latter-day Saint Women, Jennifer Reeder and Kate Holbrook have created a wonderful thing. They have brought us the strong, inspired voices of 54 Mormon women (plus 7 more in the e-book), from Lucy Mack Smith speaking a “gathering of emigrating saints at Lake Erie” in 1831 to Gladys Sitati speaking at the BYU Women’s Conference in 2016. The book works elegantly as both a historical document and a devotional reading. From a historical perspective, Reeder and Holbrook provide a biographical sketch of each woman before her talk, and they follow each talk with extensive footnotes providing context. They make it so easy for us: When a speaker alludes to a passage of poetry or a popular quote from the day, Reeder and Holbrook tell us where it came from. Some of the talks highlight a key historical episode in the growth of the Church, such as Judy Brummer’s 2012 fireside talk characterizing her experience translating the Book of Mormon into the Xhosa language.
Inside the mind of the Book of Mormon’s first antagonist — A review of Mette Harrison’s The Book of Laman
In the Book of Mormon, Laman and Lemuel often come across more as comic book villains more than fully fleshed out characters. As Grant Hardy put it, “In the Book of Mormon, Laman and Lemuel are stock characters, even caricatures.” In her new novel, The Book of Laman (with its cover art a stroke of brilliance), Mette Harrison implicitly poses the question: What might have been going through Laman’s head through all this? What might have led him to act the way he acted? To be clear, this is a work of fiction. Harrison makes no pretense to be doing textual inference; rather, she takes the broad events of First and Second Nephi as given and searches for a credible Laman. Her endeavor reminds me of Geraldine Brooks’s brilliant effort to flesh out David from the Old Testament in The Secret Chord. The Laman that Harrison draws for us is deeply human and relatable. He mostly wants to do right, but he repeatedly fails not in small ways but in disastrous ways (he beat up or tried to kill his brother). She constructs a back story that explains Laman and Lemuel’s ongoing reluctance to trust their father even in the face of Sam and Nephi unwavering confidence. And she plays out what might have happened to Laman and his people after Nephi and his followers left. That time that Laman and Lemuel start beating Nephi in the process of seeking the…
Perspectives on Mormon Theology Review
Dave managed to finish his review of Perspectives on Mormon Theology before I did. To cut to the chase let me just summarize my judgment of the book first. If you’re at all interested in the implications of scholarly considerations of Mormon history, exegesis, or theology then this is a must read book. Blair Van Dyke and Loyd Ericson did a fantastic job selecting the people to contribute. It has so many disparate viewpoints that nearly every position is considered and discussed. Among some, apologetics has come to have a rather bad reputation. While I doubt this book will change many views, I think it does make one think both about the weaknesses and strengths of traditional approaches along with other approaches we should consider. If I have one complaint, it’s a minor one. I do wish there were formal responses to some of the essays. Other books such as Discourses in Mormon Theology have done that to one degree or an other. As is the essays tend to stand alone even though they do address sometimes common arguments. Still that’s an extremely minor complaint and doesn’t undermine the strength of what is here.
Fiction and Culture: Mette Ivie Harrison’s The Bishop’s Wife
A good Mormon mystery Novels — particularly good ones — convey a sense of place. This is absolutely true of mystery novels, from Kwei Quartey’s police detective in Ghana to Alexander McCall Smith’s private detective in Botswana. But how much do we really about a place or a culture from a work of fiction? I recently listened to the audiobook of Mette Ivie Harrison’s first mystery novel, The Bishop’s Wife. (There are currently three mysteries in the series.) Here’s the quick: I couldn’t stop listening. Harrison has crafted a page-turner. Early one morning, a man turns up at the home of the bishop, reporting that his wife has gone missing. The bishop’s wife, Linda Wallheim, uses her neighborly kindness to get to the bottom of the case. Linda is a rich, complicated character, with faith and doubt and caring and curiosity all boiled into one. I look forward to reading of her further adventures. I had a few critiques — a few plot twists towards the end struck me as implausible and Harrison really doubles down on a theme — but the other virtues make up for them. If you enjoy mysteries, then I recommend this one.
A Mormon Image: A Tween’s View of Kirtland
A Mormon Image: Communing With the Saints
My loved ones are embarrassed by public breastfeeding, so I retire to the mothers’ room to fulfill the measure of my creation. ~ Bethany West If you have a photograph you would like to submit for consideration in our A Mormon Image series, please see here for our submission requirements.
A Mormon Image: Izyek Steps into the Waters
On a cold day in January, Eldon Umphrey helps his son, Izyek, into Mission Creek in western Montana. The creek runs through the family property, and it has become a family tradition to perform baptisms there, even when there’s snow and ice. ~ Michael Umphrey (http://umphrey.net/) If you have a photograph you would like to submit for consideration in our A Mormon Image series, please see here for our submission requirements.
Mormon Doctrine for Grown-ups: A Review of Terryl Givens’s Wrestling the Angel
When I was young, I discovered C.S. Lewis’s Chronicles of Narnia and enjoyed every volume. Then one day, at my neighborhood library, I discovered Paul Ford’s Companion to Narnia, essentially an encyclopedia of Narnia, and I fell in love. The entries were arranged alphabetically, and there were more topics than I had ever imagined. It was well-ordered and — at least to my child’s mind — exhaustive. Encyclopedias hold that promise. Around the same time, I discovered Bruce R. McConkie’s book Mormon Doctrine. With short, clear entries, Mormon Doctrine provided definitive answers to a wide range of gospel questions. Only later in life did I learn that Mormon doctrine is not so simple. Enter Terryl L. Givens’s book, Wrestling the Angel: The Foundations of Mormon Thought: Cosmos, God, Humanity. In some ways, Wrestling the Angel (WTA) seems similar to Mormon Doctrine. Although not alphabetical, it has entries such as “The Godhead,” “Holy Ghost,” “The Fall,” and “Salvation.” But rather than a short, definitive declaration, Givens takes the opposite approach. For each topic, he first situates Mormon thought within a brief history of religious thought on the topic, and he then goes on to give a history of Mormon thinking on the topic. Consider the Holy Ghost. Givens begins with the early Christian church: “Christian doctrine on the Holy Ghost, or Holy Spirit, was relatively late in developing. One of the earliest Christian creeds, perhaps dating to the second century, is…
A Mormon Image: Calle del Templo (Madrid)
Calle del Templo, which in English translates to “Temple Street,” is the street on which the Madrid Temple stands. ~ Gabriel González (http://gabrielgonzaleznunez.wordpress.com/) If you have a photograph you would like to submit for consideration in our A Mormon Image series, please see here for our submission requirements.
A Mormon Image: Sunrise at the Corrientes Airport
With my assignment to the office of the Argentina Resistencia Mission, I helped pick up our new mission president. I snapped this photo as we walked to the terminal to await his arrival.
Be Still My Soul
When I was 19 years old and a junior at BYU, I took a volunteer opportunity teaching a semester-long “life skills” class at the Utah State Prison. Maybe it’s not apparent from that one sentence how absurd it was for a sheltered Mormon girl from rural Canada to be teaching “life skills” to a bunch of inmates, but trust me, it was pretty absurd. The closest I had ever been to criminal behavior at that point in my life was sneaking out of my house without telling my parents once to go get a Subway sandwich. I knew, however, that in order to get into a counseling graduate program one day, I had to bulk up my resume with some relevant volunteer experience so when I heard about the opportunity to teach at the prison, I applied to the program and was accepted. After a background check and an unnerving hour-long orientation—wherein I was asked to sign forms acknowledging that the government doesn’t negotiate with hostage-takers, so if that happened to me, I was on my own—I was given a packet of lesson materials and told to show up at the prison next Wednesday. When I arrived, I was shown by a prison guard to a classroom (with a piano, strangely enough—I’m assuming that was a Utah thing) that had a bunch of chairs set up in rows, and then left alone with my “students.” The class itself consisted of…