Harold B. Lee: Life and Thought by Newell G. Bringhurst (Signature Books, 2021) is a highly affordable and readable biography of one of the most influential figures in the history of The Church of Jesus Christ of Latter-day Saints. Although his tenure as president of the Church was short, Harold B. Lee had already reshaped much of the Church’s administration in the forms of Correlation, the Welfare Program and the mentoring of general authorities even before becoming the prophet-president. Bringhurst explores the life of this remarkable man in this volume of Signature Books’s Mormon Lives (or brief biographies) series.
The Community of Christ and The Church of Jesus Christ of Latter-day Saints are sibling churches, both descending from the early Latter Day Saint movement. Since each group went their own way after the death of Joseph Smith in the 1840s, however, they have spent the last 170+ years growing and developing in different ways. In a recent interview over at the Latter-day Saint blog From the Desk, Kat Goheen (member of the Community of Christ) and Joshua Sears (Latter-day Saint) discussed how the two groups have developed differently in their approach to scriptures. What follows here is a co-post to the full interview (a shorter post with excerpts and some discussion). First off, what are the differences in canonized scriptures in each community? Both groups accept the Hebrew Bible, New Testament, Book of Mormon, and Doctrine and Covenants in their canon. (The Pearl of Great Price was a later addition to the Latter-day Saint canon, so was never a thing in the Reorganization.) The Doctrine and Covenants is different. As Joshua Sears summarized about the differences between the Doctrine and Covenants: “The obvious difference is that we each include new revelations that the other church does not accept.” At the time that the two groups split, the Doctrine and Covenants consisted of most of the sections up through Section 107 in the Latter-day Saint version, along with Section 133 and 134. Most of the sections after 107 were added to…
A couple years ago, The Church of Jesus Christ of Latter-day Saints included a list of the covenants made during the endowment session in their general handbook. It was a surprise, to be sure, but a welcome one. Yet, I missed a part of the significance of the text presented until reading a recent interview with Samuel R. Weber over at the Latter-day Saint history blog From the Desk—not only are the specific covenants included, but definitions were as well. In particular, the Law of the Gospel, had an official definition pinned down for the first time in recent history, which is the subject of the interview.
Jesus the Messiah was the son of a righteous and godly woman named Mary, through whom he had many ancestors discussed in the Hebrew Bible. Among those were several remarkable women. In a recent interview at the Latter-day Saint history blog, Camille Fronk Olson discussed some of the women in the genealogy of Jesus. What follows here is a co-post to the full interview.
George Q. Cannon: Politician, Publisher, Apostle of Polygamy by Kenneth L. Cannon II is an entry in the Signature Books brief biographies series focused on one of the most influential and best-known Latter-day Saints in the 19th century. As a missionary, publisher, representative for Utah Territory to the United States Congress, businessman, apostle, and long-term First Presidency member, he accomplished a lot during his lifetime. The brief biographies are essentially a Latter-day Saint version of the Penguin Lives series that was published by the Penguin Random House and Viking Press–short, accessible biographies of notable individuals. At 250 pages (plus index material), this George Q. Cannon biography pushes the bounds of “brief”, but the subject led such a big life and left so many records of his efforts and accomplishments that it is understandable why it didn’t fit into 100-150 pages.
The closure of the mission in Mexico in 1889 led to an 12-year gap in the presence of missionaries and official church leadership in central Mexico. Ammon Tenney worked to restart the mission, connecting with the Latter-day Saints who were effectively abandoned and beginning new efforts at proselytizing.
I know I’ve talked a bit about Joseph F. Smith (JFS) lately, but the Latter-day Saint history blog From the Desk recently shared another interview about him. This time around, Dennis Horne spoke about Joseph F. Smith’s succession to the presidency of the Church, but it also covers other info about this pivotal president of the Church. What follows here is a co-post to the full interview (a shorter post with quotes and some commentary by myself).
The following is a guest post by Randall Davis. Amidst the tapestry of human experience, religious freedom–the right to worship in accordance with one’s own conscience–is a deeply-valued principle that forms the bedrock of much goodness in our world today. Having associated with people of various faith traditions over the years, I have seen the enriching influence of religion in their lives, and from our discussions, they recognize that religious freedom carries both duties and responsibilities that honor the sanctity of other beliefs.
While efforts to gather converts from central Mexico failed and the mission in central Mexico closed, there would still be future successes. Among the earliest converts in the 20th century in Mexico, the Bautista family would go on to have an impact on the Church for years to come, including the development of an indigenous-affirming perspective on Lamanite identity.
The Joseph Smith Papers recently released a final podcast series, the Road to Carthage podcast, focusing on the final days and immediate aftermath of Joseph Smith’s life. It was an explosive time, filled with tension both within and outside of the Church of Jesus Christ of Latter Day Saints. In a recent interview at the Latter-day Saint history blog From the Desk, podcast host Spencer W. McBride talked about the events that led to Joseph Smith’s death in 1844. What follows here is a co-post to the full interview (a shorter post with excerpts and some discussion). An important piece of the picture when it comes to events leading to Joseph Smith’s death is the way that information was shared at the time and place and the impact that had on public opinion. As McBride explains, the mechanism mostly focused on a network of local newspapers: There was no national newspaper that reached readers throughout the country. Instead, local newspaper editors borrowed liberally from each other, reprinting articles wholesale. This meant that really interesting news and opinions in one part of the country could eventually receive national coverage through this exchange network of newspapers. So, there was great potential in operating a newspaper, even far away from the country’s centers of population and power. Two newspapers in particular played a key role in the story: The Warsaw Signal was the premier venue for anti-Mormon editorials in Illinois. That paper stirred…
This is, I think, the best thing to come out of Deseret Book in a long while. I somewhat wish these books had existed when I was much, much younger, but the expertise (and, frankly, spiritual maturity of many members) likely didn’t really exist in the right forms until recently. What follows is my totally idiosyncratic, personal ranking of the series. Every book is excellent (how often can you say that about a book series like this?), so this is not “best to worst” but more “what Ivan enjoyed or found most useful” This may or may not help you. Also, some volumes have either not been released or I haven’t read them, so they are absent from the list:
Joseph F. Smith “(remember the F)” is one of the most important and influential presidents of The Church of Jesus Christ of Latter-day Saints, even though he isn’t frequently discussed in church settings. It was during his administration that the Church really started to take on its current form – rejection of polygamy, modern monetary auditing systems, the first attempts at correlation, temples outside of the United States, our understanding of priesthood as an entity unto itself, the vision that is now D&C section 138 was received, and the purchasing and development of historical sites all were developments overseen by Joseph F. Smith. As a person, Joseph was also extremely complex, making him a fascinating subject to study, as Steven Taysom’s recently-released biography Like a Fiery Meteor: The Life of Joseph F. Smith demonstrates. In a recent interview with the Latter-day Saint history blog, Steven Taysom discussed a bit about the life of Joseph F. Smith. What follows here is a co-post to the full interview.
A sacrament meeting talk given 23 July 2023 At the conclusion of the Sermon on the Mount, St. Matthew recorded that the Lord, Jesus Christ stated: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’ “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!” (Matthew 7:21-27, NRSV.) Besides being the basis of a very fun song to sing with children, these words underscore the importance of both learning and acting upon the words of the Lord. Now, why did the Lord…
One of the recurring irritations of reading apologetic, polemic, or scholarly work in Mormon Studies addressing Joseph Smith’s translations of ancient scripture is that the authors nearly always ignore the perspective of practicing translators and the field of translation studies, instead basing their analyses in simple notions of linguistic equivalence that may still prevail in graduate language exams, but that the field of translation studies abandoned as unworkable several decades ago.