Here’s the main point: I don’t think either our history or our theology supports traditional and currently widespread – though often unarticulated – notions of what a prophet is.
This chapter (understandably) overlaps significantly with the previous chapter, Gifts. These are, after all, discourses he delivered at various times, to various audiences, with common themes. I’m reading them separately, though, and different things hit me at different readings. So, like always, I won’t discuss everything Nibley focuses on (and I’ll try to not spend too much time on things I’ve discussed previously). With that out of the way, on to the chapter.
Another confession: I had a really hard time with this chapter. And it’s not just because I read it sitting in an airport waiting for a plane that was delayed for an hour and a half. Rather, it’s because of the way Nibley speaks of the wealthy. Certain of his descriptions feel, to me, so laughably one-dimensional—so moustache-twirling, tying-the-heroine-to-the-tracks—that I find myself fighting both his prose and my instincts to not just dismiss his entire piece out of hand.
Now that I’ve read my first chapter of Approaching Zion, a couple more caveats before we get started. First, I’m not going to bother summarizing what Nibley said. Instead, I’m going to try to engage it, responding to ideas that engaged me, whether I agree or disagree. Second, I’m not going to try to engage with the full text; in Chapter 1, there were two things that really spoke to me, and one more that I’m going to mention and defer until a later installment. Feel free, in the comments, to engage with what I’ve engaged with, what I’ve said, or something else in the chapter that you feel needs to be responded to. With that, let’s go!
Also see part 1, part 2 and part 3. In a 1944 essay (“Is Theology Poetry?”), C.S. Lewis remarked, “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by…
I agree with The God Who Weeps that faith is a decision, but I disagree about the site of this decision.
I played with deconstruction a little bit this semester. It probably wasn’t a good idea; I didn’t feel I had a firm grasp on Derrida; his ideas squirmed away from me like slippery little fish. But it seemed like so…
I can’t speak to your experience. I can’t speak even to my own. But I’ll tell a story. I remember the day and time and place that I stopped believing in God, but not the date.
Joseph Spencer is indispensable. He is the “not-thoughtless” and the “never-glosses-over.”
The 2010 poverty level in the U.S., we learned on Tuesday, is the highest it has been since 1993. In 2010, about one in six Americans lived below the poverty line.[fn1] In June, 14.6% of Americans received food stamps.[fn2] To…