Legal Limitations on Church Contact?

On every ward’s roster are a few zz’s, people who have requested no contact. In different wards, I’ve gotten different messages about these folks. In some wards, clerk/bishop/EQP/etc will say something like, “we can’t talk to Bro. Jones. We’re legally prohibited from talking to him.” Is that true?

Archive of Restoration Culture Database

Last year, BYU Studies announced that they were placing the Archive of Restoration Culture online. This database consists of statements from contemporaneous sources about doctrines that are now viewed as distinctly Mormon. If you’ve ever wondered, “Was anyone else discussing an idea like three degrees of glory, around the time Joseph Smith wrote?” — this is where you find your answer.

Today, I Lost My Faith in Humanity

“Bert” came into our lives his senior year in high school, after a torturous journey through adolescence and a broken home. He now attends a small college in northern Ohio – and he had the following experience yesterday. He gave his permission for me to share it with all of you. (I made slight editing changes to make it acceptable for this forum and to hide the exact location.)

Times and Seasons Welcomes Curtis DeGraw

There are those who get invited to guestblog at Times and Seasons because they’ve been a regular in the Bloggernacle for ages and we figure their turn has come. There are those who get invited because it collectively occurs to us that we and our readers would really benefit from hearing from a circus animal trainer/professional skydiver/registered Democrat/Hollywood movie star/John Birch Society chapter president/illegal immigrant/11-year-old chess master/French chef/member of President Hinckley’s security detail/quantum physicist/polygamy rights activists/dude on the corner handing out pamphlets/female panda/etc. And then there are those who get invited because we just plain like them. Curtis DeGraw is one of these.

Small Favors

I headed to the organ after choir practice. Twenty minutes till Sacrament meeting started — enough time to quickly run through the hymns and play some prelude. I knew what hymns we were singing (the music director e-mails me once a month), and none were too difficult. Suddenly the chorister approached me, with a worried look on her face. “There’s been a few changes to the music,” she began.

Crossfire Canyon: A study in conflict, part three

See Part Two posted 9/27. On September 22nd, I rose early and hiked into Crossfire. Afterward, I stopped at the local market and ran into a women I’d seen at the BLM’s open house, one of the most vocal SPEAR members present that night. We greeted each other and she demanded to know who I was and what my interest in the canyon was. “Are you one of those tree-huggers or something else?” she asked.

Born to Run/Walk

Okay, everyone. The race is on. Feel free to post comments, times, discussion, and links-to-pictures (if you’ve uploaded them to flickr or something). Or e-mail me pictures (kaimipono at gmail) and I’ll post them. Good luck, everyone.

Crossfire Canyon: A study in conflict, part one

Crossfire Canyon is not the canyon’s real name. Following the trend in nature writing, I have refrained from providing any obvious identifying names or details. Otherwise, this three-part series describes actual events and conversations. Mormons in Utah, especially in southern Utah, often find their concepts of stewardship put to the test when predominantly non-Mormon environmental groups act to preserve resources they perceive Mormons (or any others) are abusing under their stewardship ethic or are allowing to be abused.

Blacks and the Priesthood: What are the options?

Why were Blacks denied the Priesthood from the early days of the church until 1978? Of course, the official (and only really undisputable) answer is, “we don’t know.” But what are the options, really? Let’s go over the list of conceptually coherent potential reasons for the Priesthood ban.

Pushing Toward the Temple

A while back, Dave asked about possible narratives to structure 20th or 21st century Mormons. Another way of thinking about this question is how we bridge between modern experience and our historical narratives. We need not only new stories but also ways of maintaing continuity with our old stories. Consider the two images below.

Barbarians at the Gates

And who might they be, these cultural barbarians? You and me, according to the author of The Cult of the Amateur: How Today’s Internet is Killing Our Culture (Doubleday, 2007). Will it kill the Church too?