Another Sabbath

Opening Exercises: my girls stretched on hard chairs, schooled hands still seeking their phones; leaders whispered, heads together, in the back; we settled into our common rhythms—every week the same.

Around the blogs

-Feminist Mormon Housewives runs not-one, but-two recent posts on how to answer questions and return to the church from inactivity. (Because feminists really want to undermine the church and all that.) -You already knew that Family History Centers were good for filling in dates on charts. (As in, “what’s the birth date of my great-grandfather?”) Bookslinger finds that they’re useful for getting another kind of date. Really! (Dating via genealogy centers — what are they going to think of next, baptism for the dead?) -Finally, don’t miss Eve’s poignant and thoughtful post about seeking for happiness in a “secondary” choice of education, after run-ins with the dreaded I-word — infertility. -Also: Mogget continues to blogget about Jesus’s death in Mark; Roasted Tomatoes proposes a thought expermiment about women and priesthood; some-other-blog introduces fall colors and a newly-poached sidebar feature (and they’re starting off on the right note; if you’re going to poach, I say, then poach well).

Mormon Feminists: A Divided Allegiance?

I originally began this post as a primer on feminism–a post on feminist ideological inconsistences and boundaries, and what the term “feminism” means–but the discussion following my previous T&S post on feminism and the comments on this post on FMH have got me thinking about the issue of allegiances and how that seems to be the main sticking point when it comes to Mormon suspicion of feminism.

Inactivity and Rumors of Inactivity

A recent post over at FMH set off a firestorm (over 170 comments and still going) with the news that the writer’s husband had “recently attended a church meeting where the leaders discussed, among other things, the new statistic out from church-headquarters that estimates 70% of those raised in the church will go inactive/leave by the time they are adults.”

The Emotional Component of Learning

I know I said I was going to make a follow-up post on the term “feminism� and why it might be useful, but I thought I’d make another post or two in the meantime on different subjects so people don’t get too burned out on the subject of feminism. This post is on two of my favorite topics: emotion and education.

Where is Mormon Theology done?

UVSC and Utah State have growing Religious Studies programs. The Society for Mormon Philosophy and Theology will hold its fourth annual meeting at BYU in March 2007 (they are still accepting paper submissions). The broad title of BYU’s new Neal A. Maxwell Institute for Religious Scholarship could be construed to include theology in its scope

Healing the Breach between Feminists and Non-Feminists

One of the hardest things for me to deal with when it comes to feminism and the church is not directly related to any of the hot button feminist issues (i.e. not having the Priesthood, worrying about polygamy, etc). Instead, I have a tendency to get upset about the tension-filled relationship between feminists and non-feminists* in the church and how that affects my ability to be honest about my own life journey with other church members.