A few months ago, I was asked to speak on the topic “How do I support the Priesthood in my home?” I am posting the talk now because the Young Women’s lessons in June are about the Priesthood and Priesthood Keys. This is one of the topics that caused me so much uneasiness that I all but stopped blogging for a long period of time.
The Church has a new website for youth, launched today.
President Uchtdorf said that the angels came to the shepherds, the poor, not to the rich. At one point in my life that would have bugged me. Today I realized that the rich should want it that way. If you’re wealthy and still looking for something, you don’t want to be told that your wealth is all there is.
Elder Wirthlin died at 11:30 p.m. last night in his home. He was the oldest living apostle at 91. We invite you to share your memories and thoughts about Elder Wirthlin as we mourn his passing.
BYU’s Religious Studies Center recently announced that it had begun publishing books in Spanish, Portuguese, and German, an encouraging development, given how little is being produced outside of English. In his blog post about the news, Richard Neitzel Holzapfel writes: Today, it is estimated that there are nearly 7,000 spoken languages in the world, of which some 2,600 have a writing system. He goes on to say: Equally impressive is the effort to provide translations of the Book of Mormon to the world. Today, the complete Book of Mormon has been translated into seventy-nine languages, and selections are available in another twenty-three languages. This represents 99 percent of the languages spoken by Latter-day Saints. Efforts continue to translate this book into more languages to fulfill the Lord’s command. What he doesn’t say is that, in terms of the work still to be done to fill the directive in D&C 90:11, that “Every man shall hear the fulness of the gospel in his own tongue, and in his own language.”
This is Part Two of responses provided by representatives of the LDS Newsroom to a set of questions submitted by T&S permabloggers. See Part One for the first six questions and responses.
Last week’s sacrament meeting was unique. While on the surface it was just the annual Primary Sacrament Meeting program, the room was packed and the overflow took up most of the cultural hall. But the best part was the congregational hymns, a joyful cacophany that mangled the hymns, making them hard to understand, but communicating clearly the spirit.
Representatives from LDS Public Affairs who manage and direct the Newsroom site at LDS.org agreed to respond to a dozen questions submitted by the T&S permabloggers. We are pleased to post the first six questions and answers below, with the second set of six to follow shortly. We appreciate the time and effort that went into preparing these detailed responses. They should help make the Newsroom an even more useful resource for LDS readers.
BYU recently chose to rescind the diploma of Chad Hardy, the missionary calendar guy, because he was excommunicated from the church between the time he earned his degree and the graduation ceremony.
Among the other academic spam that I get are regular emails from the American Association of University Professors (AAUP), which is always eager to remind me of their fights for academic freedom, higher salaries for professors, and various trendy and hip progressive causes. Today, the AAUP sent out an email commemorating the ten year anniversary of its censure of BYU. I thought that readers might enjoy a trip down memory lane to the bad-old-days of Mormon intellectual life in the 1990s and a view of events through outside eyes:
This past week I received a card in the mail from the BYU Alumni Association, asking for my help in “editing” my biographical information in an “Alumni Directory” in preparation. While I’ve certainly given the Alumni Association biographical information in the past, for some reason this time I started asking myself “is this worth my time?” and, in the Mormon context, “is this worth anyone’s time?”
Has the Church really made an unsolicited offer to buy Facebook (see here which spun off to here)?
The development of the Church of Jesus Christ of Latter-day Saints has always been marvelous, but our sense of just what it is doing has changed quite dramatically from one decade to another. When Joseph Smith first went to (what in hindsight we call) the Sacred Grove,
My older sister was a great athlete in the old days (before Title IX), and just retired as the athletic director at a high school. Talking with her the other day gave me the idea for this post, so blame her if you don’t like it (isn’t that just like a little brother?). I thought I had a vague memory of watching her, when I was 8 or 9 (mid-1960s), play some odd form of basketball. Was I just imagining it? She laughed and proceeded to explain the mysteries of girls’ rules. This meant first that there were six players instead of five, and that two players were on offense full-time, two were on defense full-time, and two were rovers. The offensive and defensive players had to stay on their respective side of half court, while the rovers, you know the two girls in every group who were a little more athletic than the others, were free to run the whole court. When you had the ball, you could dribble only three times, and you had to pass three times before shooting. And I’m sure there were other details. Anyway, we thought about the assumptions behind these rules. One: most girls shouldn’t run that much, couldn’t run that much, and it was immodest and unfeminine to sweat too much (my mom was told that often in her day). Two: girls weren’t skilled enough to have all five (six) players in…
That is all.
A couple of months ago I heard a presentation on the general topic of historical sites that the Church owns and manages. I came with a pocketful of snarky questions but left with some appreciation for how tough the task is and (on the whole) how well the sites are set up and managed. I’ll give a couple of paragraphs summarizing the talk, then a couple of paragraphs commenting on historical sites I have visited.
Does God control who is Church President by ending life (using the â€œdeath card”)? Or does he control who is President by controlling the order in which Apostles are called? Of course, both can be true (or neither depending on your theological persuasion), but letâ€™s examine these questions systematically.
The common answer heard today in the Church is no. A variety of reasons are usually given:
The Mormon Social Science Association, under the direction of editors John Hoffman, Cardell Jacobsen, and Tim Heaton of BYU’s Department of Sociology, is currently putting together a volume of essays that retrospectively assess O’Dea’s 1957 classic The Mormons.
BCC is hosting an all-star panel of academics on questions relating to correlation. Talking about correlation reminds me of a time from our history when doctrinal correlation efforts were incredibly restrictive.