The Society for Mormon Philosophy and Theology’s 2009 conference will be held at Claremont Graduate University, May 21-23, in cooperation with the Howard W. Hunter Chair of Mormon Studies and the Claremont Mormon Studies Student Association.
In the run up to and in the wake of Prop 8, Latter-day Saint proponents of the measure have often tried to parse their words carefully when discussing their support for it in order to avoid charges of bigotry and…
Just as I went to publish this post, I saw Ben’s post about the conference on Mormons and Evangelicals. It’s a nice coincidence. As are the recent posts by Kent and Marc on labeling and categorizing. I was already scheduled…
Providing a theological interpretation of Mormon history is tricky. I’ve argued elsewhere that one of the reasons that Mormons care so much about history is that in some sense they regard it has having a normative force. Part of how…
How should we think about personal responsibility in light of the financial bailout currently being debated in Washington, D.C.?
I have an uneasy relationship with death.
In a previous post I summarized biblical explanations for the problem of evil or the existence of suffering in the world as presented in Bart Ehrman’s latest book, God’s Problem. In this post I’ll continue with additional explanations from modern…
I recently finished Bart D. Ehrman’s latest book, God’s Problem: How the Bible Fails to Answer Our Most Important Question–Why We Suffer (HarperCollins, 2008). Like all Ehrman’s books, it is both informative and troubling.
Oliver Wendell Holmes famously wrote, “The life of the law has not been logic; it has been experience.”  In various writings, he expanded that claim, contrasting a natural law approach to justifying legal and ethical rules of conduct with…
For those interested in the BYU summer seminar, I’ve revised the post, adding the titles of and abstracts for the papers.
The annual summer symposium, this year “Joseph Smith and His Times,” will be held on Thursday, August 9, 2007. The symposium will feature papers by twelve summer seminar fellows on the theme “Mormon Thinkers, 1890-1930,” covering topics ranging from the…
It might seem that there are few Hegelians in the world today.
Suppose I find that being Mormon raises income, makes your children nicer, and does all sorts of wonderful things. In fact, suppose God blessed every person who converted instantly and spectacularly with beautiful hair and perfect teeth.
I spent all of September and a good part of October finishing an essay on community for a journal on the philosopher Emmanuel Levinas, and it nearly killed me.
-or- What ever happened to the good ol’ last days? -or- Where have all the millennialists gone?
I apologize in advance for writing about a topic that is at least closely related to, if not the same as Nate’s. But it is his fault. He made me start thinking about the question of freedom and its relation…
That’s a 25 cent word if there ever was one, something for college kids to show Mom and Dad to prove they got something for their money, something a grad student to lord it over others with in the commons.
Dear Jane, I don’t know youâ€”at least I don’t think I doâ€”but I have been struck by your willingness to speak openly and honestly about your situation. My Sikh friends speak of “seekers.” You are genuinely a seeker and, so,…
If there is progression, there may also be retrogression; if there is good, there may be evil. Everything has its opposite. (John A. Widtsoe, Rational Theology, Chapter 15)
Foreknowledge vs. free will
Let me present a sketch–though only a sketch and a very broad one at that–of how one might think about theology, both about a problem with it and one of the possible responses to that problem.
It is hardly news to this crowd that Mormons don’t accept the traditional understanding of the Godhead, the Trinity.
Brigham Young has many wonderful tidbits scattered throughout his years as prophet. A friend pointed out the following snippet:
Paul Ricoeur, Christian philosopher, friend of Emmanuel Levinas, colleague of Jacques Derrida, is dead.
My discussion of belief and practice has in its background a larger discussion concerning what it means to be religious.
I have been carrying on an argument with Nate on one of his posts (## 5 and 7) and in his responses to one of Blake’s posts ( #23) –sort of.
As I see students get excited about Heidegger or Wittgenstein or some other philosopher and the insights into their own lives and the gospel that come with that excitement, I remember my first year or so in graduate school.