Category: Philosophy and Theology

Modern Responses to the Problem of Evil

In a previous post I summarized biblical explanations for the problem of evil or the existence of suffering in the world as presented in Bart Ehrman’s latest book, God’s Problem. In this post I’ll continue with additional explanations from modern and LDS sources.

Why We Suffer

I recently finished Bart D. Ehrman’s latest book, God’s Problem: How the Bible Fails to Answer Our Most Important Question–Why We Suffer (HarperCollins, 2008). Like all Ehrman’s books, it is both informative and troubling.

Religious Pragmatism

Oliver Wendell Holmes famously wrote, “The life of the law has not been logic; it has been experience.” [1] In various writings, he expanded that claim, contrasting a natural law approach to justifying legal and ethical rules of conduct with his own more modest approach rooted in history and experience and falling under the broad perspective labeled pragmatism. Since religion in general and Mormonism in particular have many rules of conduct for which a variety of justifications grounded in natural law, experience, and history are held out, Holmes’ approach may shed some light on how we do this.

Summer Seminar update

For those interested in the BYU summer seminar, I’ve revised the post, adding the titles of and abstracts for the papers.

BYU Summer Seminar

The annual summer symposium, this year “Joseph Smith and His Times,” will be held on Thursday, August 9, 2007. The symposium will feature papers by twelve summer seminar fellows on the theme “Mormon Thinkers, 1890-1930,” covering topics ranging from the influence of Herbert Spencer on Mormon thought to Mormonism and Modernity.

And Justice for All

I apologize in advance for writing about a topic that is at least closely related to, if not the same as Nate’s. But it is his fault. He made me start thinking about the question of freedom and its relation to justice.

Hermeneutics

That’s a 25 cent word if there ever was one, something for college kids to show Mom and Dad to prove they got something for their money, something a grad student to lord it over others with in the commons.

Dear Jane

Dear Jane, I don’t know you—at least I don’t think I do—but I have been struck by your willingness to speak openly and honestly about your situation. My Sikh friends speak of “seekers.” You are genuinely a seeker and, so, a person deserving of respect, including the respect of response. However, I haven’t had anything to say in response until now when you ask, “Does the gospel make sense (comment 23)?”

Theology and Idolatry

Let me present a sketch–though only a sketch and a very broad one at that–of how one might think about theology, both about a problem with it and one of the possible responses to that problem.

The Sway of Philosophy

As I see students get excited about Heidegger or Wittgenstein or some other philosopher and the insights into their own lives and the gospel that come with that excitement, I remember my first year or so in graduate school.

Plainness and Ornament

With many other Christian traditions, we share the admonition to plainness in speech and other aspects of life: “Let all thy garments be plain, and their beauty the beauty of the work of thine own hand” (D&C 42:40)

Against an LDS Theology of Conscience

I’ve never seen the Disney version of “Pinocchio,â€? but I’ve absorbed by cultural osmosis the image of Jiminy Cricket cheerfully chirping, “Always let your conscience be your guide.â€? Our banal present-day version of conscience—and our uncritical acceptance of the concept as a stable psycho-spiritual category–belies the treacherous history of the idea.